Divine mercy popes mantra in Poland
visit
By JOHN L. ALLEN JR.
Kraków, Poland
The official theme of John Pauls Aug. 16-19 trip to Poland
was God rich in mercy, and to borrow the language of corporate PR,
the pope stayed relentlessly on message. Repeating the word mercy
in almost mantra-like fashion every time he spoke, he insisted that there can
be no human mercy without divine mercy, that the cause of man
cannot be decoupled from the love of God.
Among other things, this means that any attempt to build a
merciful society while ignoring God -- the way the new European Union charter,
for example, contains no reference to the continents Christian heritage
-- cannot, in the popes view, succeed.
Most fundamentally, John Paul came home to entrust the
world to Gods mercy through a devotion associated with early
20th-century Polish nun and mystic St. Faustina Kowalska. Her 600-page diary,
published after her death at 33 from tuberculosis in 1938, records a series of
revelations from Jesus, Mary and several saints that ask for devotion to a
sacred image, special prayers, and a feast of Divine Mercy on the Sunday after
Easter.
Despite the fact that Faustinas diary and devotion were
under a Vatican ban from 1959 to 1978, John Paul has long been convinced of the
urgency of her message. As a young man, he prayed at her tomb while working at
the nearby Solvay chemical plant during the Nazi occupation. He began
beatification procedures for Faustina in 1965 as archbishop of Kraków.
As pope he has aggressively promoted Divine Mercy, beatifying Faustina in 1993
and canonizing her in 2000.
To many, it doubtless seems improbable that the writings of an
obscure Polish nun with only three years of schooling hold the key to
humanitys future. Yet in the popes reading of history, it is no
accident that the message of mercy was entrusted to a daughter of Poland, the
Christ of nations on account of its suffering, or that the
revelations took place from 1931 to 1938, between two wars that produced an
apogee of mercilessness.
At Krakóws Blonia Commons Aug. 18, the pope said that
by using the testimony of a lowly sister, Jesus had entered
our time in order to indicate clearly the source of relief and hope found in
the eternal mercy of God.
That Mass drew 2.2 million people, the largest crowd for any of
John Pauls nine trips to his home country. There were an additional
500,000 people gathered on surrounding streets, according to police
estimates.
While it formed the core of the papal message, the call for mercy
was by and large not the story told by the worlds media. To watch TV or
read the papers, John Pauls four-day sojourn in and around Kraków,
where he served as archbishop before being elected pope on Oct. 16, 1978, was
more a trip down memory lane.
The event certainly had biographical elements, from a brief stop
at the tomb of the popes parents and elder brother at
Krakóws Rakowice cemetery, to an emotional Mass at the Kalwaria
Zebryzdowska sanctuary in the hills outside town where he came to pray after
the loss of his mother. To some extent, the pope himself fed this perception,
recalling out loud the wooden shoes he once wore to trek through the mud on his
way to Faustinas shrine, and stopping by his old Kraków parish to
tick off the names of some priest friends.
There was also the feeling of a farewell, as many Poles turned out
to cheer the pope for one last time on what was perhaps his final trip home.
(Anyone who remembers the way his 1997 and 1999 trips to Poland were also
covered as his last, however, wouldnt bet on it.)
As is his custom in Kraków, the pope appeared each night at
the window of the archbishops residence overlooking Franciszkanska Street
to swap songs and jokes with the crowd. He did the same at each Mass and after
his Sunday Angelus remarks. At one point the Poles implored him to Stay
with us! and he quipped: Nice
you want me to desert the
Vatican!
In the end, however, it was neither nostalgia nor goodbyes
that brought John Paul to Poland, but the gleaming new Shrine of Divine
Mercy in the Kraków suburb of Legiewniki. He came to offer the message
of Faustina as the answer to the problems of humanity.
The pope used strong, in some cases almost apocalyptic,
language.
When the noisy propaganda of liberalism, of freedom without
truth or responsibility, grows stronger in our country too, the shepherds of
the church cannot fail to proclaim the one fool-proof philosophy of
freedom, the pope said.
Pointing to genetic engineering, attacks on the family, euthanasia
and other social policies opposed by the church, John Paul warned of a
mystery of evil in the world seeking to silence the voice of God,
to make God a great absence in the culture and conscience of
peoples.
The pope urged humanity to turn to Divine Mercy.
May this message radiate from this place to our beloved
homeland and throughout the world, he said. In the mercy of God the
world will find peace, and mankind will find happiness.
Privately, some observers grumble that John Paul has abused his
office to impose his personal spirituality on the Catholic world. The
church is not the popes private sandbox, one Roman professor told
NCR. Some liturgists also complain that the Feast of Divine Mercy has no
business in the Easter season, which is supposed to be about the joy of
resurrection, not a sinful humanitys need for mercy.
The Divine Mercy devotion consists of five elements: prayer before
the Divine Mercy image, showing Jesus with two rays of red and white light
pouring from his heart with the slogan Jesus, I trust in you; a
special prayer known as the chaplet of divine mercy; an annual
feast of Divine Mercy on the Sunday after Easter; a prayer recalling
Christs suffering on the cross, to be said every day at 3 p.m.; and the
propagation of the Divine Mercy movement throughout the world.
John Paul added a new component: a pastoral plan of mercy for the
church, what he called creativity in charity.
This is needed to provide material and spiritual assistance
to neglected children; to refrain from turning ones back on the boy or
girl who has gotten lost in the world of addiction or crime; to give advice,
consolation, spiritual support to those engaged in an internal struggle with
evil, he said.
As a practical application of this idea, the pope referred to a
current initiative from the Polish Catholic church along with governmental and
nongovernmental organizations to buy up surplus Polish grain and send it to the
hungry in Africa, expressing his hope that the initiative would come to
fruition.
This was the popes ninth trip to Poland, the 98th foreign
journey of his pontificate, and it was not without political subtext.
John Paul addressed the economic and social problems still
plaguing the country. Poland is a classic case of post-communist maladjustment,
in which a thin entre-preneurial strata of society has done quite well while
large sectors of the population, especially in rural areas, remain
impoverished.
The church has always reminded society that a positive
future cannot be built on the impoverishment of man, on injustice, on the
suffering of our brothers and sisters, the pope said. Those who
work within the spirit of Catholic social ethics cannot remain indifferent to
the fate of those who are without work, live in a state of increasing poverty,
with no prospect of improvement for themselves or for their childrens
future.
As the pope left for Rome Aug. 19, many Poles wondered if they
would see their father-in-exile again. They were of two minds.
This may be the last time the pope comes, said Marie
Sadowska, 14, explaining why she wanted to be at the Aug. 18 papal Mass.
Jadwiga Tombarkiewicz had different ideas. You cannot say
this is the last time, she said. We dont want to hear about
it. We want him to live 100 years.
Even Joaquín Navarro-Valls got in on the act, saying during
the Aug. 19 Mass that he is personally convinced the pope will come
back.
What does John Paul think?
At his airport parting ceremony Aug. 19, the pope apologized to
those he wasnt able to see on this trip. Then he added: Maybe next
time.
John L. Allen Jr. is NCR Rome correspondent. His e-mail
address is jallen@natcath.org
National Catholic Reporter, August 30,
2002
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