Call to Action returns to Detroit
roots
By PAMELA SCHAEFFER
NCR Staff Detroit
Call to Action, the nation's largest organization promoting
renewal in the Catholic church, is on a roll. Attendance at this year's
convention was up 25 percent over last year, and regional groups are springing
up around the country.
Leaders attribute the growth -- 5,000 new members in the past year
for a total of 18,000 -- in part to Bishop Fabian W. Bruskewitz, whose
excommunication edict last May against Call to Action members and other groups
in his Lincoln, Neb., diocese, gave the organization unprecedented publicity
and brought in new members.
But the most striking effect of Call to Action's heightened
visibility was a counter-convention called Call to Holiness. Sponsored by
Catholic traditionalists in the Detroit area and drawing nearly 2,000
participants, it was held in suburban Sterling Heights concurrently with Call
to Action. Organizer Gino Vitale said traditionalists wanted to oppose
Catholics "who confuse the will of the people for the will of God."
Though both groups claim to be loyal Catholics, rooted in church
teaching, differences between the two meetings could not have been more
striking in both substance and style.
A spokesman for Call to Holiness said the decision to meet
simultaneously with Call to Action was intended to throw down the gauntlet, in
effect a call to war between two strikingly different visions of church.
The days are gone, warned Jay McNally, spokesman for the Call to
Holiness Conference, when Call to Action's annual convention, usually held in
Chicago, would be the only show in town.
From now on, he said, "there will be a determined effort to follow
Call to Action wherever they go into eternity. We feel that Call to Action must
be rebutted on their own turf. If they go to Memphis, we will certainly go
there and teach the lay orthodox folks down there how to counter some of their
influence.
"The big difference between us and Call to Action is that Call to
Action seeks to change and reform church teaching. We seek to defend it,"
McNally said.
'Our Father, Our Mother'
At weekend worship services in Cobo Hall, Catholics reflected
their change-oriented principles in worship. "Our Father who art in heaven; our
Mother who art in heaven," they sang in opening lines of the Lord's Prayer.
Worshipers, who included many nuns and priests as well as
laypeople active in their parishes, viewed rather than heard the homily, its
thoughts expressed in interpretive dance rather than in words. They sang
spirituals, folk songs and contemporary chants: "I Have Decided to Follow
Jesus," "O Healing River," and "Nada Te Turbe" from the ecumenical Taize
community in France.
A few steps away, in the exhibition area, "women of cloth" were
for sale for $34: female priest dolls dressed in white albs with
brightly-colored chasubles and stoles.
Worshipers -- a third of them in their 50s according to an
informal Call to Action poll -- raised their arms in joy; many clapped and
bounced in rhythm and appreciation. Nearly all stood during the consecration of
the bread and wine.
Conference speakers included three controversial church figures
under some form of Vatican penalty: theologians Fr. Hans Küng of Germany
and Fr. Charles Curran of the United States, and Bishop Jacques Gaillot of
France. Most recently, Gaillot was removed from his diocese in Evreux for his
public support of women's ordination, married priests and full acceptance of
gays and lesbians.
Speakers also included excommunicates from Lincoln and two bishops
in good standing: Raymond Lucker of New Ulm, Minn., who gave a workshop on
small faith communities, and Thomas Gumbleton, auxiliary bishop of Detroit and
widely known peace activist, who addressed a large assembly Saturday night.
As in the past, many sessions were held concurrently, allowing
participants to choose, and options were divided among performances, workshops
featuring various forms of spirituality and sessions dealing with theology and
church reform. A few talks -- mainly those by Küng, Gaillot and Gumbleton
-- pointed to a broader social agenda, but the main agenda by far was
determined by internal church issues.
'We Are Church' petition
A Washington-based nun, Loretto Sr. Maureen Fiedler of Washington,
called on participants to sign a "We Are Church" referendum, a petition similar
to one signed by 2.3 million Catholics in Austria and Germany and now
circulating in the United States and other countries. Among its propositions it
calls for the equality of all the faithful, participation of the faithful in
selecting bishops and pastors, equal rights for women and their inclusion in
all ministries, and optional celibacy. It affirms the goodness of sexuality,
the primacy of conscience and the human rights of all persons regardless of
sexual orientation.
In general, Call to Action Catholics believe church teaching and
practice should be defined with input from the laity and drawing broadly on
their experiences.
"The primary source of God's revelation is not in the Bible. It's
in life," said Medical Mission Sr. Miriam Therese Winter, professor at Hartford
Seminary in Connecticut and Sunday morning plenary session speaker. "Scripture
is really script," she said. "It shows us how some carried out their faith in
other times and cultures. But we have to write our own script. We are truly in
the oral stage of another scripture."
Representatives from several European countries and Africa
promoted signing the petitions, pointing to a growing international,
reform-minded network. Call to Action leaders hailed that network as another
sign of strength.
Nun dolls
Some 20 miles away, in suburban Sterling Heights, worship was
formal, solemn. Participants chanted parts of the Mass in Latin: Kyrie Eleison,
Christe Eleison; Sanctus, Sanctus Sanctus; Agnus Dei. They sang old hymns,
ratifying their traditional male and triumphal imagery: "Faith of our Fathers,"
"Jesus Christ Our Sovereign King," "Hail Queen of Heaven the Ocean Star."
At a booth in the exhibition hall, dolls dressed as nuns in
traditional long habits and headgear were for sale.
The main speaker was Mother Angelica, founder of the Eternal Word
Television Network, a cable network based in Irondale, Ala., that promotes
conservative Catholic views. Wearing a long habit and the traditional wimple,
coif and veil, she talked about courage and forgiveness as paths to holiness,
sprinkling her remarks with denunciations of liberals and references to
conflict in the church. "We shall not lose this battle," she said.
Other speakers praised Bruskewitz for his punitive action, while
conservative theologians sanctioned theological retrenchment under Pope John
Paul II. Participants in the conservative conference strongly back his
penalties against theologians, his determination to hold the line on sexual
morality, his ban on discussion of women priests.
At Call to Holiness, where church is generally defined as the
magisterium, leaders denounced the whole notion of church reform. Truth, they
said, was unchanging, rooted in the Bible and tradition.
In a telephone interview after the conference, McNally said, "The
church has defined most of its doctrinal elements and moral elements in a
fairly rigorous way. There's no question," he added, that a majority of
Catholics agree with members of Call to Action. Polls have shown, for instance,
that strong majorities of U.S. Catholics disagree with official church teaching
in several areas, including sexual teachings and celibacy and male-only rules
for priests.
"So what?" McNally said. "Our response is it's like trying to
change gravity. Some might wish the teachings were different. It would be
easier, more fun. But you can't change gravity. It's there."
"Our view is what if a majority of people felt that wife beating
was okay, would that make it a moral good? We believe the teachings are
immutable, and that they will not and cannot be changed," he said.
'A de facto schism'
McNally noted that one speaker at Call to Holiness, Jesuit Fr.
John A. Hardon, had said "there is already a de facto schism in the church."
But Linda Pieczynski, a lawyer from Hinsdale, Ill., and president of Call to
Action's board, said, "There's room in the church for all of us." The night
before the conference, she was reading the Bible preparing for her talk, she
said, and turned to I Cor 12, a section that makes an analogy between the
spiritual body and the importance and interconnectedness of each part of the
human body.
She added: "We're flattered that Mother Angelica's group views us
as such a threat that they have gone to the trouble of putting on a conference
at the same time as ours."
"I understand where Mother Angelica's coming from," she said.
Changes in church practices after the Second Vatican Vatican Council
(1963-1965) were "very difficult for my grandparents. But I was raised to
expect change and to believe I would find God by going out into the world."
Increasingly, as divisions become more public, bishops are
speaking openly about their concerns. Writing in The Michigan Catholic
about a month before the conference, Cardinal Adam Maida, archbishop of
Detroit, strongly discouraged parishes from supporting Call to Action by
sending representatives. Nevertheless, he said, he considered holding a
counter-conference unwise.
Regarding Call to Action's program, he said, "I've noted there are
modules and speakers covering a variety of topics that appear to be in
conformity with church teaching and discipline. Some could even be very
helpful. ... Unfortunately, however, the overall climate of the conference
creates the appearance of dissent from teaching or practice."
Regarding Call to Holiness, he said, "Especially lamentable" is
the practice by "some of these individuals and groups" to "criticize -- even
campaign against -- select pastors or other priests, accusing them of
infidelity to our Holy Father or church teaching. ... If we truly love and
respect the church, we will at the same time love and respect the ministers of
the church."
Bishop Gumbleton struck a contrasting conciliatory note in his
talk. "I am very happy to lend my support to all the fine people in Call to
Action," he said. But he also said he hoped for a unifying "miracle" in the
name of Cardinal Joseph Bernardin, who, just before his death in mid-November,
was backing Catholic Common Ground, a project aimed at healing fractures by
sponsoring discussions among Catholics of different points of view on church
teaching and life.
A bit of history
Ironically, Bernardin, folk hero to some renewal-minded Catholics,
was responsible for burying proposals by the first Call to Action conference in
1976. That meeting was held under auspices of U.S. bishops in conjunction with
the U.S. bicentennial and after two years of consultations involving 800,000
Catholics. The assembly became embarrassing for bishops when participants
adopted by proclamation an agenda calling for sweeping church reforms similar
to those in the "We Are Church" referendum circulating today. Bernardin, then
president of the bishops' conference, quietly buried the proposals in a maze of
bureaucracy.
After that, Call to Action died almost everywhere, except in
Chicago. In 1990 the Chicago group gained national prominence following its
decision to publish a statement on church reform, signed by 4,500 Catholics, as
a full-page ad in The New York Times. In 1993 a national conference in
Chicago drew 2,800 people; this year, 5,000 came to Detroit.
Call to Action's recent growth has been in the direction of
regional chapters. Two years ago there were three such chapters; last fall
there were 15. This year, by convention time, the number had climbed to 33, and
some had begun holding regional conferences.
In a Saturday session, Jim and Carol McShane of Lincoln, Neb.,
said Call to Action members of their chapter are planning a gathering on May 16
to mark the first anniversary of their excommunication, It followed their
letter to Bishop Bruskewitz notifying him that they were forming a Call to
Action chapter in his diocese. The McShanes also said they had prepared a
92-page packet and mailed it to every U.S. bishop before the bishops'
mid-November meeting in Washington, asking them to try to persuade Bishop
Bruskewitz to repeal his excommunication edict.
Personally, Call to Action members in the Lincoln diocese vary in
response to the edict, the McShanes said. Some regard it as unjust and continue
to take communion. Others do not take communion, and some no longer go to Mass
at all, Jim McShane said. "I don't know of anyone who's been refused the
sacraments," he said. But, he added that being shunned by other Catholics is
common, both at church and elsewhere.
Küng's 'Global Ethic'
Küng, among the few speakers focusing on social action,
touted the 14-page "Initial Declaration Toward a Global Ethic," which he
drafted and which was signed by 250 religious leaders meeting at the Parliament
of the World's Religions in Chicago in 1993. Insisting "there will be no world
peace until there is peace among the religions," Küng is attempting to
forge a consensus on fundamental values that can be universally adopted as a
basis for "a new world order."
Catholicism demands a "focus on the outer mission," said
Küng, professor emeritus of dogmatic and ecumenical theology at the
University of Tubingen, Germany, and author of many influential books. At a
news conference after his talk, he said he first wanted to answer questions
about his global ethic rather than his battles with the Vatican, which led in
1979 to withdrawal of his canonical mission to teach Catholic theology.
"I'm very encouraged by this enormous meeting," he said. "It's
clear that all these laypeople, priests, even bishops are representing millions
of Catholics. Yes, we are the church."
Gumbleton said his prayer was that Call to Action would develop a
five-year plan for action for justice and peace. On Saturday afternoon,
Gumbleton led a march to support workers involved in a 17-month strike at
The Detroit News and Free Press. The striking workers have been replaced
with new staff.
In his talk, Gumbleton denounced "busting unions" along with all
forms of violence and injustice. "We do not have a right to our excess wealth,"
he said. "It belongs to the poor. God made this world for all, not for a
few."
Of the dual Catholic conferences in Detroit, Gumbleton said, "It
may seem that these two conferences are in opposition. But think about it. You
cannot respond to a call to action and work for justice unless you first
respond to a call to holiness."
The miracle he hoped for, he said, was that "the spirit of Joe
Bernardin, living in the spirit of Jesus, will be the spirit that brings us
together. That certainly was his dying wish."
Too much emphasis on pope
Gaillot, the French bishop ousted from his diocese, spoke on "My
Option for the Poor," drawing large and enthusiastic audiences to his three
sessions and drawing criticism from a fellow Frenchman.
Gaillot said, "If we take as our starting point the poor,
everything will be renewed -- liturgy, catechism, the life of the church. It
changes the way we think, pray, our very lifestyle. But if we take as our
starting point the status quo, we will never be able to catch up with the Good
News."
At another session, Gaillot, who spoke through a translator, said,
"I think people put too much emphasis on the pope and the papacy. I firmly
believe the reform will come from grassroots movements, not from the
hierarchy."
"We are in the situation of people who hold the key, but the key
will no longer open any door," he said.
Gaillot's critic, Christian Terras, editor of Golias magazine in
Lyons, France, said in an interview at the Call to Action conference that the
bishop, while "absolutely sincere" in his commitment to the poor, had in part
brought the Vatican penalty on himself. He was on an "ego trip" and had
isolated himself from other bishops, Terras said.
"You have a perfect example here of a bishop not cooperating with
other bishops, going his own way, while for 10 years the extreme right led a
campaign against him," Terras said. "He is a loner and didn't know how to bring
others into his movement. He didn't care that much about the institution."
According to Terras, Gaillot's most formidable opponents had been
a right-wing Catholic group, former followers of traditionalist Archbishop
Marcel Lefevre, living at Le Barroux, a monastery near Avignon.
Adult church 'sucks'
Young adults, though a small minority at Call to Action, held a
caucus on Saturday afternoon to talk about the church's future as they see it.
Judy Speer of Chicago said, "A lot of young people feel 'why bother. The church
is a dinosaur and it's going to die.' "
An optional questionnaire seeking data on conference participants
showed that 7 percent were under 30, 9 percent 30 to 39, 18 percent 40 to 49,
33 percent 50 to 59, 23 percent 60 to 69, 10 percent over 70.
Youthful heads bobbed in agreement when Joe McGovern of Arlington,
Va., said, "The Catholic church is not even a suitable coffee-drinking subject"
among his peers. "It doesn't seem real," he said. "It seems fuzzy. It's lost
its punch." Still, said McGovern, many young people feel a powerful spiritual
hunger. He said he sees the future not in large parishes but in small faith
communities "where people are not allowed to hide."
Aimee Sutton, 24, of Roseville, Minn., said of Call to Action, "I
can't believe this has been going on for 20 years and I've never heard about
it." She added: "Our pastor is saying Call to Action is a bunch of
heretics."
Several young adults said they long for a voice in parish life,
but find older people unwilling to take them seriously. "How many ice cream
socials can you go to?" asked Theresa Bean, 25, of Columbus, Ohio. "Priests --
especially priests -- have difficulty knowing what we want."
Paul Stoltz of West Haverstraw, N.Y., said he often finds himself
defending Catholicism to his peers despite his negative reaction when returning
to his home parish after college. He said he thought: "This is the adult
church? This sucks."
However, two young adults participating in an international forum
were more hopeful.
"I'm struck by similarities," said Emma Winkley of England, who
represented Catholics for a Changing Church. "We've all started the same
support groups. That means millions of people around the world share the same
discomfort, the same frustrations, the same determination. I think that's
wonderful."
Thomas Arens, representing Wir sind Kirche in Germany and Austria,
said the church was vital to his sense of identity. "I'm in university learning
how to make my way to a job. You learn to use your elbows, not how to care for
things besides money and getting in a top position."
'The church' says 'Amen'
Despite the challenges from conservatives and pressures to
conform, Call to Action leaders predicted the organization would continue to
thrive. "There will be difficult days ahead," Pieczynski told convention-goers.
"People will lose their jobs, and outsiders "will tell lies about Call to
Action, distort our principles and purposes."
She said she hoped members would "continue to be open to the truth
... treating oppressors with love and compassion as Jesus taught us."
In an interview, Dan Daley, Call to Action's codirector in
Chicago, said, "There's a whole lot of forward motion" regarding issues
involving internal church affairs, as well as broader social ethics.
"Some people see us as bashers and naysayers," he said. "That's
unfortunate, because this is a very positive movement. We are trying to be a
compass, while acknowledging that the church is a broad tent."
At opening sessions on Friday night, leaders presented an award to
U.S. women religious collectively, citing their "commitment to church renewal."
And Monsignor Jack Egan of Chicago, cochair of the U.S. bishop-sponsored Call
to Action conference in 1976, praised the group's ongoing work. "This
organization has kept the dream alive for 20 years. We need to commit ourselves
to its noble goals."
He got a rousing response when he asked, "Do I hear the church say
'Amen'?"
Undoubtedly many would have also affirmed the sentiment of Larry
Mullins of Naples, Fla. He said he goes frequently to Call to Action's annual
meetings to see old friends and "to celebrate the great mystery that is the
church."
Patty McCarty of NCR contributed information for this
story.
National Catholic Reporter, December 6,
1996
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