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Ministries Nuns whose ministry is doing
business
By LESLIE WIRPSA
NCR Staff San Diego
Marie Gaillac, a Sister of St. Joseph of Orange, stopped toying
with the overhead projector for a moment to glance at the 20 or so religious
women attending her workshop on the Internet. Some of the women stared
wide-eyed and hesitant as they tried, several for the first time, to digest
terms like Hypertext and Gophers. Others nodded, taking notes and easing onto
almost familiar ground.
"Why create a Web page?" Gaillac queried. She stuck on the wall a
copy of a Web page produced by Benedictine monks to recruit vocations. "Why, to
advertise. It's not so bad!" Gaillac pointed to the sample: "Even you could do
that!"
Kathleen Griffin, a Sister of the Holy Names, explained bluntly
why she selected the introduction to the Internet from a variety of offerings
at this "Beyond Borders" ministry conference of religious women, held in San
Diego last September: "We've got to be in step with where the world is if we
want to transform it. All the women here are risk-takers. They are willing to
go through all the steps, cross the frontiers. Like the religious women of 75
years ago who opened orphanages and hospitals, these women are present to the
world."
She paused, glanced around the room. "They are moving us into the
new millennium," Griffin said. She pointed to a pile of "http://www" handouts
distributed by Gaillac, and laughed. "One step at a time -- as you can
see."
These 150 women from Canada, the United States and Mexico had come
together for the most recent gathering of a cutting edge movement known as the
"New Ventures Program for Women Religious Entrepreneurs." Born in the fall of
1991 from a discussion by a group of 30 Sinsinawa and Adrian Dominican Sisters
about the relationship between entrepreneurship and mission, the New Ventures
movement now boasts a mailing list of more than 700. The San Diego gathering
had participants from 52 women's congregations. Approximately 160 women met in
1994 in Chicago for the movement's first international forum.
The business of these nuns is just that, doing business -- "but
with reverence to mission ... that's our passion: reverence for what needs to
be done in the world," said Ginny Pfluger, a Sinsinawa Dominican and one of the
movement's originators.
New Ventures is the godchild of tensions facing society -- whole
new categories of people on the margins, entirely new sets of needs from the
poor -- as well as tensions facing religious communities today. Confronted with
populations of aging sisters and an absence of new, wage-earning recruits,
religious congregations are "looking at the cost of providing for the aging
against the cost of what is out there in ministry," Pfluger said.
New ways to serve
New Ventures affiliates understand they can no longer turn to
their congregations for the kinds of subsidies that, decades ago, funded
schools and hospitals. "The money isn't there," Pfluger said. So, to develop
new ways to serve those in need -- the charisma of the congregations -- these
women are attempting to reach out to the marginalized by setting up
self-sustaining business operations, which, if successful enough, could also
contribute to the care of members of their communities.
At their gatherings and through a network of contacts and
resources, the movement's affiliates exchange ideas, share expertise and hone
new skills to make these innovative ventures possible.
This new model is in step with the emerging role of women's
congregations and the changes taking place in society, according to Margaret
Eilerman, a Sister of St. Joseph of Orange and a key organizer of the San Diego
event. "[Religious] women really understand that the institutions they have
been staffing, while they are important, are no longer where the real needs
are. The gap between rich and poor has widened. The economy is changing at a
rapid rate. Employment issues are built into that. Electronics and computers
are changing society at a rapid rate. No one can get a decent job anymore
without computer skills," Eilerman said, "so we're thinking of things like
putting computer labs in the barrios."
Yes, computer labs in barrios, job training collectives,
manufacture of clergy shirts by migrants, low-income housing ventures, retreat
centers, corporate transformation workshops, arts cooperatives, clowning,
insurance agencies, inner child healing, architectural consulting for parishes
-- this is a tiny sample of the hundreds of activities sustained or imagined by
current and potential entrepreneurs listed in the fall 1994 New Ventures
directory, the most recent available.
By combining creative entrepreneurship with mission, Pfluger said,
these women are not only creating new models for their communities and for
people in need, they are also establishing a new paradigm for the business
world at a time when corporations have grown increasingly bereft of ethics.
"I'd like to hope that this group can give women religious a
certain amount of business savvy without compromising religious or ethical
values," Pfluger said. "Why is this needed? Much of what ails society today is
greed. This has come through business where the bottom line is profit. There is
no sense of cost to society. Greed has become a value."
Pfluger said she believes business, in itself, is a good thing.
"But it is how it is operated and what we do with the profit that may be evil.
If you operate at the expense of the employees and all you do is get a profit,
that's bad."
Women religious involved in entrepreneurship are creating new
styles in management, Pfluger said, establishing organizational structures that
"are fluid, not hierarchical."
New definitions of "charity" are also emerging. "Creating jobs is
where it's at. One thing is to open up a soup kitchen, but if we cannot give
the people we feed the skills to become self-sufficient, it's Band-Aids. We
want to do more than Band-Aids," Pfluger said. For the women gathered in San
Diego, getting beyond Band-Aids meant learning about taxes and financing,
leveraging and loans, leadership and marketing, to "put expertise and resources
at the service of individuals in the church and in society who are being left
out," in the words of Ruth Poochigian, a Sinsinawa Dominican.
This journey requires asking some hard questions, and speaking
some tough truths, Poochigian said. Questions like, "Why do the haves need yet
more at the expense of those [poor] who will do anything to work?"
Participants in the San Diego conference also got a crash course
on the relationship between canon and civil law, and their new ministries.
Religious of the Sacred Heart of Mary Sr. Bernadette Kenny, a lawyer, urged the
women to "hold fast to the mission of our religious congregations" but to use
law to "support life, not to stifle or control it."
The mission identity of women religious, Kenney said, involves two
basic tenets -- apostolic service on behalf of the poor and member support.
While apostolic activity must "be performed in community with the church, it
doesn't mean the church has to run it," Kenny said.
Vows don't impede
In this context, vows are not an impediment to the types of
ministries being created by New Ventures women. For example, Kenney said,
"Obedience does not require you to have a boss." A vow of poverty does not mean
religious women should not earn a just wage, it only affects "my obligation
once I get it," Kenney added. Kenney advised New Ventures participants to be
"wise as serpents and as guileless as doves" in legal matters. But she also
encouraged them, even in the face of resistance, to be ground-breakers.
She cited canon law, which defines religious women as "the gift of
the Spirit to the church." The image of the Spirit, Kenney said, "is a flame --
it's meant to be disruptive!" Canon law, she added, "does not say that about
the hierarchy."
Encouragement also came from keynote speaker and Fordham
University theologian Marina Herrera, who told the women they were "carriers of
divine ideas." She reminded a packed auditorium that Adam never had a mother,
and the humanity begotten by the first Adam failed. So, Herrera said, "when God
started again, she decided to have a woman give shape to a new Adam." In this
way, today, Herrera stressed, "it is from the womb of all of us women that the
salvation of our world comes." The womb, she said, "may be the heart, the head
-- it doesn't matter." Every woman, Herrera said, is therefore "always pregnant
with divine possibilities."
Herrera, a former Adrian Dominican, gave the women religious a
checklist for knowing when they were nurturing "divine ideas." First, she said,
"the enterprises being nurtured in your womb must be conceived by the Spirit.
If you conceived it, it's no good. It must be in support of something bigger
than you." Next, she added, divine ideas must "join you to community -- not the
community you feel comfortable with, but those who fight you, oppose you,
sometimes don't appreciate you." Finally, a divine idea, she said, "increases
your sense of having a reason for being. It gave, gives and will give more life
to those who come in contact with you. It takes you to a place you have never
seen before."
Herrera indirectly challenged conference participants who might
have been fearing this journey, this movement toward new ministries born of
divine ideas, by reminding them, "God does not stay in one place."
National Catholic Reporter, January 24,
1997
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