Moved by challenge to create
community
By CHERYL HECKLER-FELTZ
Special to National Catholic Reporter
When 31-year-old Chris Mulcahy agreed to become head of the parish
council at St. Agnes Church in Dayton, Ohio, members of the congregation joked
for weeks, "Are you the one who is to come?" One of the youngest council
presidents in the United States, she responded, "Listen, I'm not worthy to
untie sandals around here."
The relationship between Mulcahy and her parish is a beacon for
seemingly dark days in the American church -- a period when the theological
chasm between many 20- and 30-somethings and Rome grows wider over the issues
of women's ordination, mandatory celibacy for priests, artificial birth
control, abortion and gay rights.
Her leadership post is also surprising given that most parish
councils are filled -- or at least headed by -- older church members.
But St. Agnes is an unusual place. Its emphasis on inclusion and
multiculturalism has produced a six-member parish council that includes three
Caucasians, three African-Americans, three men and three women.
Mulcahy, a licensed social worker, is one of three council members
under age 45. She has been a member at St. Agnes for eight years and has served
on the church council for the last five. In 1996 she became the
chairperson.
St. Agnes was created in 1915 in what was then an upper
middle-class German neighborhood. As a result of the economic transformation of
the area in the last 30 years, St. Agnes is now surrounded by lower-income,
predominantly African-American housing.
"Dayton is a very segregated city," said Nympha Clark, pastoral
administrator of St. Agnes. "This is one of the few fully integrated
churches."
St. Agnes has fewer than 100 active households. Thirty percent of
its members are African-American, the other 70 percent are either Caucasian or
mixed. Members include affluent physicians and attorneys as well as people
struggling on fixed incomes and living in subsidized housing.
In the Miami Valley, St. Agnes also is known as a haven for gay
and lesbian Catholics. The church makes it clear that alternative households
are welcome. The church also has a higher number of mentally ill people in
attendance than many congregations because of its intentional ministry to that
population.
For the church to select a young person to head its council fits
with its progressive nature.
For Chris Mulcahy -- whose Catholic peers and closest friends have
created small faith communities away from the institutional church -- the irony
is profound.
"A lot of my friends aren't comfortable in a church structure --
in the institutional church -- and I don't think any of us would define
ourselves as traditional Catholics," she said. "I have some peers at St. Agnes,
but most of my peers find church outside the institution. Catholics my age have
a belief system, and it's not always 'Father knows best.' "
Mulcahy is sympathetic to peers who stay away from the
institutional church. "The Catholic church is a church with rules, and it says,
'If you can follow this outline, you can be one of us.' I don't agree with
that."
Nevertheless, while Mulcahy joins friends in homes for scripture
readings, prayer and even baptisms, she remains dedicated to parish
participation.
Small faith communities are essential, she said, "but I don't want
them to be the future of the church."
Fortunately for Mulcahy, her contradictions -- so characteristic
of many of her generation -- are accepted at St. Agnes. The parish not only
endorses her leadership but mirrors her concept of church as well.
"I want to worship in a church that represents how I live in my
everyday life," she said. "I live in a world that is made up of a variety of
cultures, colors and economic differences. I want my church to reflect
this.
"In our daily world, in the United States, women have -- more than
in other countries -- the opportunity to be equal to men. I want my church to
reflect this.
"In our world it is a reality that some people are in intimate
relationships with persons of the same gender," she said. "I want my church to
accept this as a reality, not a repulsion.
"I want my church to respect the choices of people who are called
to both the ministry of priesthood and the ministry of parenthood," she said.
"One is not better than the other, and I believe they can coexist in a way that
brings life to the church.
"This is my vision and the closest I can come to seeing it played
out is St. Agnes, which is wonderfully articulate" about its mission, she said.
"For them to say, 'We want you to be parish council chair' is kind of daunting.
St. Agnes gives me the freedom to believe what I believe and encourages my
vision of church."
Mulcahy said she was attracted to St. Agnes because it is
progressive but also sees itself in connection with the bigger church "and not
as a disfranchised community of believers."
"By its actions, St. Agnes says, 'People are church, and we can be
church to one another.' We're wanting to realize the reality that we are gifts
to one another."
Fr. Jim Schutte, pastor of St. Agnes for the past two years, said
Mulcahy's vision enlivens the parish.
"One of the blessings of the shortage of priests has been the
laity's decision to step forward as Chris has," he said, adding that her
greatest gift to the parish has been "her spark and fervor."
"It's strong. She's committed to honesty, and she has given others
hope," he said. "She really cares for the parish, and there's been a positive
response from the parish toward Chris' leadership."
While many Catholics leave the church in their 20s but typically
return later -- after having children -- Chris has been active in a
congregation since childhood. She grew up in Medina, Ohio, and attended
Baldwin-Wallace College where she was active in the Newman Center's campus
ministry program and served as its president as a senior. She also helped
create the Ohio Catholic Student Coalition in the mid-1980s. She said her
exposure to the coalition taught her to ask the question, "What is church?"
Although that question has driven many younger Catholics out of
parishes, it seems to make Chris Mulcahy more determined to stay -- and assume
leadership. Her feelings about church got a boost last fall when, with the help
of a scholarship from a local Call to Action chapter, she attended her first
Call to Action conference. "It was wonderful," she said. "I was feeling a bit
down about church. Being with 5,000 people who took pride in being Catholic yet
openly celebrated their differences was a fantastic experience for me."
The negative side of the meeting was discovering in a caucus for
young people that many others her age feel little hope of finding a place for
themselves in the present system.
Mulcahy operates from a challenge thrown out by a Newman Center
priest at Baldwin-Wallace College during a senior farewell Mass. He told the
graduating seniors that they might not find a community like the one they had
enjoyed at college, but it was their responsibility to keep looking -- or to
work to create the community they wanted.
She was introduced to St. Agnes when she spent a year assisting
mentally ill people, working in an office facing the church across the parking
lot. She earned a bachelor's degree in psychology with a minor in education
from Baldwin-Wallace and moved to Dayton to explore religious life and to work
for the Marianist Voluntary Service Community.
She now works as an intake supervisor with Children's Protective
Services of Montgomery County and oversees six social workers who investigate
allegations of child abuse and neglect.
Although she decided against religious life, she doesn't regard
her lay status as second best. "I didn't just settle for becoming a lay
leader," she said. "It's just as important as any other role in the
church."
"I believe there is hope for the future. We have an incredible
history," she said. "Why give up just because it is not going the way I want it
to? If women gave up on the dream to vote, where would we be? If slaves and
abolitionists gave up on ... the dream of freedom, where would we be?
"I could chose to worship in another faith tradition, but I am a
Catholic, and I have a dream that we are responsible for our future, and I have
a voice in what that future can be. Unless we speak out, how will people know
we are unhappy?"
National Catholic Reporter, April 4,
1997
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