Cover
story Sáenz blames the media for Salvador's problems
By LESLIE WIRPSA
NCR Staff San Salvadore, El Salvador
Archbishop Fernando Sáenz Lacalle said "a lack of honorable
information" is the main source of ongoing misunderstandings about actions he
has taken since he assumed leadership of the San Salvador see two years
ago.
If the media published his clarifications with the same vigor it
published "misinformation," Sáenz said, many problems would be
avoided.
With this desire for clarity in mind, NCR interviewed
Sáenz in March at his residence in San Salvador, broaching subjects from
his acceptance of the title of brigadier general of the Salvadoran armed forces
to his concerns about growing "morality by consensus" in the Catholic
church.
Sáenz seemed to try hard at humor. When asked to respond to
critics' charges that he is reversing long held "traditions" of his
predecessors, for example, by transferring Auxiliary Bishop Gregorio Rosa
Chávez from the archdiocesan residence to a nearby parish, Sáenz
responded calmly. "I don't know if tradition means that I should use the same
toothpaste as Msgr. Rivera," he chuckled, referring to his predecessor, the
late Archbishop Arturo Rivera Damas. "I thought it was appropriate that the
auxiliary bishop have his own house and that I have mine. He agreed. This is my
clarification. There is no reason why I should have to use the same toothpaste
Rivera used."
To more explosive topics -- being named a brigadier general, for
instance -- Sáenz responded with similar ease.
"Institutions do not commit errors, persons do. And the Salvadoran
armed forces have been purified as a result of the peace accords," he said.
"They have changed completely. The police have been separated from the
military."
He continued with a lengthy explanation of the administrative
boundaries between his post as archbishop and his role as brigadier general
within the military ordinariate. The latter, he said, has "nothing to do with
the archbishopric. ... I am in two distinct dioceses." The presentation of this
issue by the press, Sáenz said, has been "unwholesome" and has "confused
many simple people." Other reactions have been "interesting ... many people
have considered this treatment a lack of respect for me, and many parishes have
prayed for me and made sacrifices," he said.
Sáenz said he is receiving the monetary benefits that come
with the title. "I am not going to make spectacular gestures of self-blame for
something that is just and honest. Nor do I want to force solutions [of how the
pay should be spent] on that person who will follow me [as leader of the
military ordinariate]," he said. "This is totally up to me, and I will not make
public any of my plans because I do not want to commit my successor."
To other complaints -- to removal of archdiocesan personnel,
changes in management of the radio station, a recast of the seminary formation
team, difficulties with the theology programs at the Jesuit Central American
University -- Sáenz calmly gave administrative explanations.
"You are really misinformed," he said after responding to an array
of individual queries. The head of the radio station quit; the head of Caritas
was having trouble paying staff salaries and the organization was duplicating
tasks of another division; the decision to change the seminary team was made by
the conference of bishops; and the university's problems had to do with a
technical lack of affiliation to a school of theology, which had recently been
resolved.
Explaining the removal of Jesuit Fr. Rodolfo Cardenal from a
parish he served for 14 years took a little longer. Cardenal, Sáenz
claimed, could only dedicate three hours a week to the parish; the growing
community needed a priest with more free time. "The role the priest fills
cannot be substituted by laypersons. A full-time priest is needed alongside
many laypeople working full-time. It isn't the laity or the priest, it's the
laity with the priest, each one in their roles," he insisted.
Contrary to impressions that he had realigned the church with El
Salvador's economic and political elites, Sáenz said, he has constantly
criticized the government's neoliberal economic plans. "But I do it not with
political objectives, but from doctrine, which is what I am supposed to do," he
said. "I have always said the neoliberal system is a twin to socialism, they
come from the same philosophical trunk. The only solution is one that is
contrary to both systems, a system based in the church's social doctrine, in
the human person, the family, in work."
Pastoral urgencies of the archdiocese, Sáenz said, include
health and education, especially in rural areas, and jobs. "All Salvadorans
should have dignified and dignifying work with good pay. In this way, all
social problems would be solved," he said. Family issues are also key. U.S.
influence in this area, Sáenz said, in the area of decriminalization of
abortion legislation, has not been positive. "We need better education because
there is a tendency to introduce a consensus morality that is degrading rather
than teaching people to confine themselves to a morality of the commandments of
the law of God that are obviously dignifying," he said.
Sáenz said for many years in El Salvador, especially during
the war, "the ecclesiastic hierarchy was seen as the voice of the voiceless."
In recent years, he said, "those who did not have a voice have had one ... they
are going out and expressing their opinions." What is missing now is more
commitment from the laity to "take up their role of constructing society." For
this to happen, the church must "evangelize the structures ... not just people,
but the activities of organizations, like commerce." Entrepreneurs and
politicians alike must act like Christians in their respective activities,
"seeking the common good and not the good of the party or selfish gain,"
Sáenz said.
National Catholic Reporter, April 11,
1997
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