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EDITORIAL New frontiers loom in Catholic identity debate
Whatever the source of the phrase Better to ask forgiveness
than to seek permission, its Jesuitical effectiveness is clear in St.
Louis, where Jesuit Fr. Lawrence Biondi won out over powerful opponents of his
plan to sell St. Louis University Hospital for $300 million to Tenet Healthcare
Corp., a for-profit hospital chain.
Some of the nations most powerful prelates, including St.
Louis Archbishop Justin Rigali, strongly opposed selling the Catholic hospital
to investor-owned Tenet. In the end, they were able to produce some Vatican
finger-wagging at the Jesuits, helping to ease the pain of the prelates
loss.
At the culmination of this five-month dispute, all parties got
something to feel good about. As for the larger question lurking at its
foundation, the question of Catholic identity for hospitals and schools, Sr.
Kathleen Ross, president of Heritage College, may see the future most clearly.
As Ross sees it, Catholic outreach is less about the institutional
church and more about the gospel. In the future, institutions that reflect the
Catholic spirit are less likely to derive from resources of religious orders
and more likely to come from the ingenuity and resources of people, whatever
their faith, who share a worthy goal.
Amid the face-saving verbal fencing of churchmen in the St. Louis
case -- a theater of the irrelevant if there ever was one -- the critical
questions lurking around the controversy could easily be lost. The questions,
as serious as the future of health care for our nations poor, are riddled
with ironies that beg examination.
Rigali seems certain that hospitals serve the community better
when they are in Catholic hands. Yet for-profit Tenet is since 1995 principal
owner of Creighton Universitys teaching hospital in Omaha, Neb., where
both university and church officials say that Catholic values and practices
continue to be upheld.
Elsewhere in the hotly competitive health care marketplace, some
nonprofit Catholic hospital groups accumulate reserves that, while not legally
defined as profit, make them look for all the world like for-profit companies.
A leader of the St. Louis-based Daughters of Charity, an order that has
accumulated reserves of $2 billion for its 49 hospitals in 12 states, has
pragmatically summed up the problem. No margin, no mission, says
Sr. Irene Kraus, former president of the Daughters system (NCR,
Jan. 23).
Perhaps most telling of all, during the five months of the St.
Louis controversy the Catholic Health Association, which views profiting from
human illness as inherently immoral, has been unable to show that Catholic
hospitals do better than others at serving the poor.
In the Northwest, however, an innovative and daring educational
enterprise suggests a different twist to Kraus epigram. Ross and two
Indian women saw a need and established their mission not with a margin,
but on the margin. It is to that other margin -- at the edges of the
culture where the disenfranchised often live without hope, longing for a bit of
what the rest of us take for granted -- that the gospel, if we are listening,
must inevitably lead us.
Increasingly, it takes a sophist to distinguish Catholic
hospitals, and sometimes universities, too, from the non-Catholic institution
down the street. In some ways, thats good news. Its a sign
Catholics have made it in America. But the matter of Catholic
identity for our institutions, of what makes them truly unique, often
eludes astute observers. Could it be time to, as Biondi has done, let some of
these institutions go and, as Ross has done, put more resources at the
margins?
It will take decades, of course, to know who is the real winner in
the St. Louis sale. Will an investor-owned hospital be able to resist treating
people as commodities? Will Catholic principles, rooted in the dignity of the
human person, be observed in both patient care and employee relations? Will
pastoral care remain a high priority? Perhaps most important in terms of the
gospel, will the poor be served? Will Catholic institutions be clearly so in
ways other than name?
From Ross vantage point, Catholic mission requires neither
Catholic resources nor a Catholic label. She and others like her know that
Catholic identity is more than name, more than the faith claims of donors, more
than adherence to canon law. The likes of Sr. Kathleen Ross -- and there are
many others out there -- bring hope and empowerment to formerly powerless
people. Here Catholic identity needs no sophistry to define.
National Catholic Reporter, March 6,
1998
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