Vatican Radio exemplifies church's nervous
efforts to make peace with progress
By PATRICIA LEFEVERE,
Special Reports Writer ROME
Change happens slowly in the Vatican. Ask anyone. Ask Galileo
Galilei. Ask Charles Darwin. Ask Sean Lovett.
Lovett's standard explanation goes something like this: "Three
cardinals were waiting outside the Pearly Gates, sure of getting in, but St.
Peter was unconvinced of their merit. 'Look,' said Heaven's gate-keeper, 'I
gave you the Internet. I gave you satellites. I gave you the World Wide Web.
What did you do with it? Why didn't you use it?' "
The point is, the Vatican only recently discovered that
"technology is not diabolical," said Lovett, who directs the English-language
programs for Vatican Radio.
On the rooftop of Vatican Radio's office block, Lovett points with
his left hand to the Castle of St. Angelo and with his right toward the Dome of
St. Peter's. Near each of the ancient landmarks is a recently installed
transmitting tower that disseminates the station's 24-hour programming in 46
languages to some 170 nations.
The towers, which some cardinals were loathe to let onto Vatican
lawns, are painted "an ecological green," said Lovett, who picked his way
carefully between the rooftop satellite dishes. Now that the cardinals "realize
what the new technology can do for them," they're more favorably disposed, he
said.
After all, Lovett is quick to point out, it was a very savvy Pius
XI who in 1931 asked one of the leading scientists of his day -- radio inventor
Guglielmo Marconi, how he could have his papal message heard around the world.
The pope had been impressed by the power of radio to save lives aboard the
sinking Titanic and knew that he, too, wanted to save lives.
Like many church leaders today, "Pius didn't understand technology
but he had the guts and foresight to call in the top man," who set up a the
first mike ever used by Marconi and introduced Pius to the world from the
Vatican, Lovett said, adding, "It's like John Paul II calling up Bill Gates,"
head of the Microsoft computer software empire.
Still a few members of the Vatican finance committee shake their
heads disapprovingly each year when they see the $26 million expenditure for
the station in the Vatican's budget. "Can we really justify this?" is a
legitimate question that Lovett and others among the radio's 600 employees
annually answer positively.
In the Cold War era, Vatican Radio was often the only voice heard
in the catacomb churches of Eastern Europe. "People knelt in darkened rooms in
front of their receivers and listened to the Bible being read on the air. We
were the oral tradition because the printed word of God couldn't exist," said
Lovett, a South African who was educated in Britain and came to Vatican Radio
in 1976 after working in broadcasting for the U.S. Bishops' Conference in
Washington.
Lovett likes to define Vatican Radio by what it is not. "It is not
the mouthpiece of the pope, not the Vatican press office, not a sound version
of L'Osservatore Romano." Rather "it is the interface between the church and
the world, which tells the listener how the church and the world interrelate,"
he said.
So what does Vatican Radio "do for an encore" after communism's
collapse? It is doing what the church did in its early days -- going into the
marketplace and into the pagan temples with its message, said Lovett.
Of course if you don't live in Rome, where you can pick it up on
on FM, you may have to patiently search it out on short wave. In 13 American
states, however, Catholic, cable and commercial stations subscribe to Vatican
Radio programs, representing a potential audience of 25 million listeners.
Most of these states are in the Northeast, the South or on the
Pacific rim. But the Morman church's KSL-FM in Salt Lake City is also a
subscriber as are stations in Ohio, Illinois and Missouri.
Members of Vatican Radio's English service are pleased with
inroads they've made to U.S. broadcasters, station managers and program
producers in the most video-dependent nation on earth. Lovett believes that the
station's programming is of a quality and content unlikely to be heard
elsewhere.
Still some potential buyers have said no, noting that Vatican
broadcasts contain too much justice and peace material. One Rhode Island
station thought the content was "too left -wing," Lovett said.
Among the most popular programs are "The Rome Report," which looks
at current aspects of world concern -- such as poverty, unemployment, the
economy -- and gives the church's perspective on these issues. Frequently papal
texts and speeches are incorporated into the commentary.
The three-minute "Ask the Abbot," is a kind of Catholic "Dear
Abby," which 36 U.S. stations pick up. It's "everything you always wanted to
learn about your faith, but didn't know whom to ask," Lovett said. Questions
have ranged from "Is it a sin to drive too fast?" to a child's query of "Will I
see mommy and daddy when I die?"
The abbot, Benedictine Fr. Gilbert Jones, a former actor in
Britain, has also taken on heavier matters like annulments and
transubstantiation.
Lives of the saints and witnesses of martyrs have also proved
popular segments as has "Postcards From Rome," a kind of travelogue of Roman
sights and history.
Much of Vatican Radio's newly won popularity stems from the fact
that "it has something to say about everything." Whether people agree or
disagree, they are curious about an institution that has lasted 2,000 years,
survived schisms, warring councils and three popes at one time, Lovett
said.
Although its main purpose is to inform and instruct, "our vocation
is also to inspire. We're here to help people get to heaven," he said. Hence
the station recently launched a campaign and poster titled, "Listen ... for
heaven's sake."
Is there a censor inside the Vatican who also listens? Lovett said
he has never been told what he should or should not say, but he has received
calls from the secretary of state's office seeking further clarification about
some programs.
"There's a great deal of trust here," he said, noting that it
would be easier for the Vatican to "keep tabs" on English-language shows than
on those in Arabic, Serbo-Croatian or Vietnamese.
When Lovett came to the station 20 years ago, some 80 percent of
the staff were priests and nuns. Today that figure is between 30 and 40
percent, he reckoned, and indicates greater reliance on Catholic lay
professionals.
Will Vatican Radio become the leading instrument in Pope John
Paul's worldwide evangelizing efforts in the third millennium? Only time and
the monthly program guide will tell.
But one thing Lovett stands convinced of as he moves gingerly
among the rooftop satellite dishes: "Never in the history of humankind have we
known so much and understood so little." Such a situation may be the perfect
predicament for a radio beamer.
National Catholic Reporter, June 5,
1998
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