Cover
story African-born seminarians on the increase in United
States
By ARTHUR JONES
NCR Staff Charlotte, N.C.
At first glance, the numbers for black Catholic vocations look
fairly constant -- about 200 seminarians today, roughly the same as in
1972.
The distinction is that more than half of todays seminarians
are Africans, not African-Americans, explained Sidney O. Speaks III, president
of the National Black Catholic Seminarians Association. While the
majority of the African seminarians are ordained for their home dioceses in
Africa, said Speaks, the number of Africans ordained for the United States is
increasing.
The Black Catholic Clergy Caucus now has its first African-born
board member, Tanzanian Fr. Callist Nyambo. He is a priest of the St.
Petersburg, Fla., diocese.
At the Joint Conference there was serious discussion regarding the
vocations dropout rate for minority seminary students in a nonreceptive system.
Speaks, who will be ordained next year as a Josephite priest, is in a
supportive environment at the Society of St. Joseph Seminary in Washington. The
order has many black priests and serves the African-American community. He
comes from a solidly black parish, St. Veronicas in Baltimore, went
through Catholic grade and high schools, describes himself as
people-oriented and hopes to work in a parish and develop as a
preacher.
Norman Fischer Jr., third year theology student at Mundelein
Seminary in Chicago, never saw a black priest while growing up in a tiny rural
community with a 25-family church. He kept his vocation hopes to himself,
involved himself in mentoring programs, in college set his mind to becoming a
pediatrician and was surprised when, in 1992, a delegation from the only black
parish in Lexington, Ky., arrived on his Danville, Ky., college doorstep.
They had come to invite him to that years Black Catholic
Congress in New Orleans and, once theyd met him, asked him to attend as a
youth delegate.
Fischer, who will be ordained for the Lexington diocese, finds
himself visiting black parishes nationally at annual youth days giving personal
witness to black vocations. He would like, after ordination, to work with youth
-- perhaps as a high school chaplain -- and in vocations.
That type of outreach is what Divine Word Fr. Chester Smith has
been doing for three years through Kujenga conferences. These are
weekend leadership development programs that invite black high school youth and
young adults to become active and remain in the church.
It is a revival and retreat ministry that lately has taken him to
Chicago, Atlanta, New York and Nashville, Tenn.
What do young black Catholics ask?
Smith said they want to know, What would Jesus do if
he was 14 or 15 or 16? Or, they say: Tell me about my history, tell
me about my God, instill in me some values so I can survive in this confused
world.
Is there any hope in the confusion?
Spiritan Fr. Albert McKnight sees the confusion as hope. He has
his own chaos theory.
Black folks have become so disenchanted with what has
happened in the past 30 years that their seeking becomes, for me, a sign of
hope. Theyre asking Who am I? Why am I here?
McKnights answer is that the country needs an
African-American cultural revival movement. The civil rights movement was
an external movement, trying to change white folks. The African-American
cultural revival will be internal, changing ourselves, a realignment of our
values, attitudes and behavior, re-educating ourselves to who we are.
National Catholic Reporter, August 14,
1998
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