Cover
story Hes a bridge-builder with a booming voice and a large
laugh
By ARTHUR JONES
NCR Staff Alexandria, Va.
Dominican Fr. Brian Walker is halfway down the aisle, beaming,
booming, talking about life as it is, particularly in families. Why
cant we tell each other I love you? he wants to know.
The African-American priest was gently chiding members of the
Queen of Peace congregation here -- about 65 percent white, 35 percent people
of color -- for holding back on expressions of love, especially for those in
the family and workplace who are hardest to love.
Hes got a large laugh, one heard several weeks later cutting
through the conversation at the Joint Conference in Charlotte.
And there was much good-natured ribbing in Charlotte about the
Dominicans white habit from members of the Society of the Divine Word.
Thats because Walker, once a Divine Word missioner in Oaxaca, Mexico, and
inner-city Los Angeles, subsequently joined the Order of Preachers, the formal
name for the Dominicans.
I decided there was more in the spirituality department that
I needed for myself, something more monastic in my life, he said.
Despite being pastor of St. Basil-Visitation parish in downtown
Chicago, a mainly African-American church with a large population of Latinos
and a few whites, Walker manages to do parish missions. At his Chicago parish
-- he rates himself as comfortable, not excellent preaching in
Spanish -- I am trying to be a bridge-builder between the two
communities.
The communities have so many things in common, he
said. One, theyre all feeling the same, isolated. Two, theyre
left out of a lot of things -- not part of the decision-making. Three, our
particular culture -- of color -- is left out of the church.
Not because it hasnt been endorsed, he said.
The Holy Father has endorsed African-American and Latino worship in many
ways. But because we find ourselves in situations with people who dont
understand.
The Dominican, whose Catholicism stretches back several
generations to New Orleans, said, I constantly try to get people to see
that when somebody is speaking in another language, theyre not always
talking about you. That the things you think you dont have in common, you
do -- theyre just as oppressed as you are. That we need to break down
those barriers and look at people not as being enemies but as brothers and
sisters in solidarity.
Walker, long active in the Black Catholic Clergy Caucus, sees
peoples isolation from each other as not so much a church situation but a
people situation, the assumption of the negative.
Racism in the church? He finds it in the Dominicans, though
I can honestly say I did not in the [Society of the Divine Word]. As SVDs, for
the most part, youd work with African-Americans and minorities in this
country. You took it for granted that anyone who joined knew that.
In the Dominicans, theres a different type, and yes
there is racism, he said. We are an educated group, and with that
education in many ways comes sophistication. And through sophistication comes a
way of finding ourselves better than somebody else -- as opposed to being in
solidarity with someone else.
He and other black Dominican priests and sisters belong to the
Black Dominican Conference to deal with what we need to do collectively
and what we need to do individually in our provinces. Is there a
difference between preaching to a generally white congregation and one of
color?
Its not that I dont like preaching in an
all-white setting. I do, he said. But there is a lot more response
from people of color. Theres a common feeling. I want to say its
the soul aspect of preaching. I speak directly to people without beating around
the bush. I try not to sound elaborate -- in a lot of instances, Im
speaking from my own experience.
Strange as it may seem, he said, the only way to
be an effective preacher is in the context of pastoral care. You cannot preach
effectively without contact with the world around you.
Regarding worship Walker said, We are a church of different
people, but we try to make it the same for everybody. Not all African-American
worship has to be the same. Not everybody likes drums and electronic organs and
clapping.
What he likes is the noise of family. When you dont
hear some baby screaming or a child wandering around or people saying
shhhsssh! then you realize that in a very few years youll
have a very dead congregation.
The congregation this day was far from dead.
And at the conclusion of the liturgy, the white celebrant, on
behalf of the people, turned to Walker and said -- in tribute to Walker and his
homily -- I love you, man. The congregation burst into cheers and
applause.
National Catholic Reporter, August 14,
1998
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