Bishop: unity, quest both vital
During an NCR interview in which he described Corpus
Christi as a fine parish and the situation as tender and
sensitive, Rochester, N.Y., Bishop Matthew H. Clark spoke of a
bishops pastoral balancing act as he weighs the local expressions of
church on the one hand and unity with Rome on the other. Excerpts
follow:
NCR: For years you have probably been subject to some
searing inquiries from Rome regarding Fr. James Callan and Corpus Christi
Parish. Previously you undoubtedly felt pressure from Rome over another priest
of your diocese, Fr. Charles Curran. Even now, as you intend to transfer
Callan, you are handling it as a discussion with him -- no suspension, no
orders. At the same time that you convincingly state that we have to
ensure that we not even appear to defy the legitimate authority vested in the
Apostolic See of Rome, you are also illustrating that there is a
companion legitimate authority vested in the local bishop in his
diocese.
Could you expand the distinctions on the local bishops role
as you see it?
CLARK: Anytime you have a situation like this or with Fr. Charles
or any other event or occurrence that raises public questions or calls you to
think about your ministry, one of the themes I always come to is the
responsibility of the bishop to be an active agent in securing and developing
the peace and unity, the bonds of faith and charity in the local church, for
one, and the great community of churches of which the Holy Father is the
principal agent and visible center. In the course of the life of a parish or
diocese or the church universal, thats a continuing challenge that
emerges here, there and elsewhere -- and here occasionally.
I find myself challenged by that, wanting to be, as I must be, an
agent of unity and at the same time to be a person who proclaims the Word with
fidelity and care and honesty. The way human affairs go, its not always
cut and dried, clear and precise and unequivocal.
So I do what I can on the one hand to support people in their
inquiry and search and try always to be supportive of pastoral judgments as
theyre made on the scene.
At the same time, I try as best I can to give the signal, give the
word when I think its going beyond where I think we can support it as a
community.
Fr. Callan was at Corpus Christi for 22 years, an extremely
long time.
Right.
Both he and the staff I talked to believe there is not a Callan
cult, that the parish can continue its mission even as he leaves. The next
pastor, of course, is in an unenviable situation. What are your hopes for
Corpus Christi? And do you have some demands of it?
I have tried to say to Fr. Jim and to the parish through him and
in my public statements to date that I admire and wish to continue to support
the range of very fine ministries developed. That the action Ive taken
now in no way should be read as a negative statement on those ministries. I
think, short run, the person who replaces Jim will have a challenge. No
question about that. It is a tender situation at the moment, very sensitive. My
confidence is that the parish will receive the new pastoral leader with respect
and cooperation. And if thats forthcoming, I would anticipate that the
person replacing Fr. Jim would have a wonderful experience of church with the
Corpus Christi community.
Do you have some demands of the parish?
Yes. I mean were working now to make as precise and clear as
we possibly can those adjustments I want made in the parish and adjustments I
expect to be made. Weve not finished the precise formulation of those,
but theyll soon be communicated to the parish leadership team so that (a)
They have a very clear expectation of what Im asking; and (b) They have
an opportunity to make whatever decisions they feel they need to make in light
of those.
My hope is they will accept them in good faith over a reasonable
time. Secondly, I dont want the successor to Fr. Jim to go in and look as
if hes laying his personal agenda on the parish. I want it to be clear
hes carrying out my pastoral directives. And if hes able to do
that, I think hell have a fine time. Its a good parish. It really
is.
Do you expect Fr. Callan to have another parish, and have you
had to defend your right to make that decision?
My concern at the moment is, and pretty clear in all thats
been said, it will not be sufficient just to make the corrections at Corpus
Christi -- I think its pretty clear, at least implicitly, that Fr. Jim
will have to make some decisions himself that, wherever he goes, he will not
fail to comply with the directives Ive made in this case.
Corpus Christis team knows that the parish was pushing
the envelope in terms of inclusivity and intercommunion. Is it through parishes
and people such as this that historically the church looks at its options,
makes its decisions to move this way and that and grows into the future? Is
this a glimpse of an element of the sensus fidelium [sense of the
faithful]? How do you see it historically?
Of course you have to look at it over a great historical sweep.
Sometimes, you know, the church discovers that through the activities of
persons whose views dont carry the day at a given time, that they were
planting the seeds of the things that the church gradually adopted and made its
own.
Im very much aware of that and mindful, even as we speak,
that, you know, whos to say? All I can say is that this is my best
pastoral judgment in order to keep us at a reasonable stage of unity among
ourselves and with other churches. Ive tried to be careful not to
denigrate or in any way personally assault people who hold a different point of
view. Ive simply said you have to live with the consequences of your
actions, and we cannot sustain certain kinds of activity with the current self-
understanding of the church, its disciplines and norms and still hold it
together.
I wish I had a crystal ball to see the future totally. I know I am
subject to judgment as to whatever I decide today by tomorrows reviewers.
All you can do is try to meet best the demands of your conscience at a given
time.
National Catholic Reporter, August 28,
1998
|