EDITORIAL Parish integrity, witness too good to
lose
Considerable attention has been given in NCRs pages
to the impressive ministries that have evolved during the past two decades at
Corpus Christi Parish in Rochester, N.Y., and to its unusual and daring pastor,
Fr. James Callan (NCR Feb. 28, 1997).
We have also given considerable attention over the years to the
work and thinking of Rochester Bishop Matthew Clark, a model of the kind of
courage, intelligence and pastoral care that has become frighteningly scarce in
todays church.
So we find ourselves in the same circumstance as must many in the
diocese: uneasy with, but also understanding of the action the bishop feels
compelled to take against the pastor.
Whether Rome called directly for the pastors transfer is
almost immaterial. It is enough to know that the Vatican has made numerous
inquiries based on the constant stream of complaints it has received from
ultraconservative informants so ardently at work in the church these days.
Callan provided them with an enormous target. He may well have
given us a view of the church of tomorrow with his parishs incredible
outreach to the poor and the otherwise marginalized. But he also pushed the
limits in other areas such as his open invitation to inter-communion and in
blessing homosexual unions.
Whether or not he is a prophetic figure, Callan clearly is way out
in front of much of the rest of the Catholic communion, particularly in this
rigorously regressive era.
In many ways, he left Clark no choice. The transfer was
inevitable. We can just hope that if, indeed, a prophet has sown, what was
planted will eventually flower in full form.
In the meantime, his parish seems to have drawn important lessons
from his years of leadership. It appears that the parish is strongly rooted in
a vision of gospel love and work and is not merely a Callan cult. We hope
parishioners do not draw a battle line with Clark, but find an accommodation
that will relieve some of the pressure from Rome while maintaining the
integrity of the parishs witness.
For it is in that last point -- as witness -- that Corpus Christi
is most distinctive. One gets the sense that with the amount of feeding,
sheltering and comforting of the poor, homeless, outcast and otherwise
marginalized that goes on here, Jesus would not feel at all out of place in
their poor Rochester neighborhood. And that is something that no band of
reactionaries or Vatican congregation can disassemble.
National Catholic Reporter, August 28,
1998
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