Homily Why I wont take off my (half) stole
Mary Ramerman is associate pastor at Corpus Christi Parish in
Rochester, N.Y. In mid-August, Bishop Matthew Clark decided to remove the
pastor of Corpus Christi, Fr. Jim Callan (NCR, Aug. 28). One of the
issues had been Callans decisions to permit Ramerman to preach and to
wear a half-stole, symbolizing her role in the parish. This is an excerpted
version of the homily Ramerman delivered in the wake of Callans
removal.
By MARY RAMERMAN
Often when I preach, I tell the
stories of children. Ive always said that children are our greatest
spiritual directors. I want to tell you some words from my 7-year-old son,
John, in light of all thats been happening here at Corpus Christi.
He was trying to make sense of all this, trying to understand what
was going on. He kept asking me to explain it to him. He said, Mom, I
dont understand why Father Jim is leaving. What did he do?
I said, Well, John, hes done some things that are
wonderful things, but not everybody agrees with them.
He kept pressing. Like what?
I said, Well, John, for example: You know how Mommys
up on the altar. Some people dont agree with that, and thats one of
the things. Hes let women be up on the altar.
He got a very concerned look on his face and said, But, Mom,
women are beautiful. ... You have to stay up there because God would want all
the women to know how beautiful they are.
I said, John, I am going to stay up there. But it will take
a lot of courage.
He said, I know. But Mom, every morning Im going to
give you some courage to take with you.
He does give me courage. And I think, like most of you, that this
is a time when I could use an extra dose of courage. Its a hard time.
Its a sad time. I cried a lot this weekend. Its a time when
were really called to make a lot of decisions about our faith.
One of the things that I have been told -- indirectly -- is that
when the new priest comes I will be asked to take off this stole. If
youve been here for a few years, you know that as a community, you gave
me this stole five years ago to wear, not as a sign of ordination, but as a
sign of leadership and ministry in the community. It is actually more of a
banner, a half-stole, and its symbolism comes only from our community. People
have told me, Mary, when it comes time to take that off, dont worry
about it. We love you just how you are. You dont need that. Its
just a piece of cloth. We love you without that stole.
I dont know if I will have another opportunity to preach
after Fr. Jim goes, and I wanted a chance to tell you why I will not take it
off.
If you look around the world, you will see that it is filled with
discrimination against women. Certainly there is a lot of progress and a lot of
things we can celebrate. But in many ways women are still disvalued: Women are
still victims of abuse; women still receive unequal pay; women are still
excluded from jobs and decisions; women have a lack of freedom in many places.
And because of that, many women -- myself, when I was younger, and perhaps many
of you -- suffer from low self-esteem. Many women always look somewhere outside
themselves to find out if theyre OK.
If somebody else in their lives -- a husband or a boyfriend or a
father or a teacher -- says, Gee, youre doing great! well,
then, we feel terrific. But if they say, Oh, that was not good,
then were depressed.
So we go up and down, up and down, based on this external
affirmation. How do you change that? How do you become a woman with self-esteem
that comes from inside of you? How do you discover that you have a value all
your own? That you have wonderful gifts and talents to offer? That people need
you just for who you are created to be, not for what you can do for somebody
else?
The best way that we discover ourselves is to discover God. We
begin to understand that God created us in Gods image and likeness. That
we are beautiful and talented and wonderfully created and loved unconditionally
by God.
When we begin to internalize that love, you see, then it comes
from within. Its like what Jesus talked about: that spring of living
water that wells up within you, that comes forth and gives you life. It comes
from within. Its the Spirit within you.
How do we get that message about Gods tremendous love for us
and creation of us? We get it from the church. The church is the vehicle for
Gods teaching. The church is the vehicle for Jesus words. The
church is where we come to learn about Gods love.
But if the church stands up and preaches Gods love and at
the same time disvalues women by not allowing them to be on the altar or to
preach from the pulpit or to wear the appropriate liturgical garb or whatever
the church might do to keep women away, then it makes a mockery of the gospel.
You see, in order to be a light in the world, we have to first be a light in
the church. We have to first look at our own discrimination within the
church.
When I think of being stripped of this stole that you have given
me, I feel the pain of women everywhere wondering if they are valued.
When I think of a male priest coming in and stripping off this
stole, I feel the pain of older women trying to live off a lower Social
Security check than the men in their lives.
When I think of this stole being stripped off I feel the pain of
professional women being shut out of promotions and decisions.
I feel the pain of abused and humiliated women struggling to raise
themselves out of the rejection of their loved ones.
I feel the pain of homemakers with small children wondering if
their lifes work is valued by society.
I feel the pain of a teenage girl frantically trying to diet, to
discover the beauty that already exists within her. I feel the pain of women in
Haiti, wondering how they will feed their children every day.
When you strip the stole off women in ministry, you strip away the
value that God places upon women.
Sometimes when we have discrimination in our world, it becomes
such a normal occurrence that we get used to it. We forget that it is
discrimination: It just begins to look like normal everyday living. And I want
to help you with that.
I want you to think for a minute of placing a black man in my
place.
Imagine that I were a black man. Imagine that I, as a black man,
had gone to study theology and had received my degree in theology; that I had
gone to work in the church for 24 years; that I had visited you when you were
sick, been present at your baptisms, been there at your wakes and your
childrens confirmations.
Imagine that this same black man asked for ordination and a stole
from the church. And they said, No, you cannot have it because you are
black.
Every one of you would rise up, and you would say, That is
discrimination. That is a sin.
And that is exactly what the church is saying to women. You
cannot have it because you are a woman.
One of the saddest things for me this week was, in talking to
other Catholic women, they asked me not to speak out. They said, Be
patient. They said, Its not time yet. They said,
Things have gotten a little better. If you speak out, maybe we will lose
that progress.
But I want you to think back, if you are as old or older than me.
You might remember a time in the South when we had bathrooms for black people
and white people. The thinking at the time was, Whats the matter
with that? Theres a bathroom for everybody, isnt there? Just
cause we have a white one and a black one -- why are you complaining? You
have what you need.
But you see, every time a black person walks in there, they are
reminded that they are a little bit less, that they are not quite as good, that
they cannot have the same facilities as somebody else. Its time to stop
allowing the church to say that women are a little bit less.
Discrimination is a sin. Unity in the church cannot be achieved
through sinfulness, only through love.
Jesus came to tell us that we are loved. That we are beautiful.
That we are Gods light in the world. In Jesus scriptures, in his
stories, in his life example, over and over again he reminded women that they
are precious to him. ...
This is such a beautiful community, such a strong community, and
our hearts are going to be broken when Fr. Jim goes. But no matter what
happens, God is the pastor here. God will always be here. Our task as a
community now is to look past any person on this altar, to look up and see
Gods incredible love for each one of us.
National Catholic Reporter, October 9,
1998
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