Catholic
College and Universities
Aware of racism but not inhibited by
it
By ARTHUR JONES
New Orleans
Why Xavier? Why attend a black university?
Xavier may have a 90 percent African-American student body, said
philosophy major Lamont Yarrell, but all the issues come into play here
because African-Americans are so diverse -- fair skin to ebony, coarse hair to
fine hair, different types of eyes and ideologies, different languages because
theyre from different parts of the country or the world, the Caribbean or
Africa. Theres nothing we dont talk about.
To Kim Smith, Xavier (students) interpretation of
black culture really is different. I know more black history going to my
Catholic school than they do. Here everything is for the present. Black is
whats happening now, the way you speak, the music you listen to. It is
not worldly black. It is not fickle but for the present.
Yarrell, who has traveled widely overseas -- the Middle East,
Asia, China -- said that Xavier students have a very American approach to
understanding, meaning generally superficial. I found in a lot of those
countries a regard for a persons humanity instead of being a color. When
I came to Xavier, he said, I expanded my horizons on the human
level.
Are there issues, like racism, that African-Americans at a black
university can put on hold?
Yes, to a certain extent, said mass communications major Bernard
McGhee, when compared to a white school where theres this wall
between you and everyone else.
McGhee knew about Xavier because both of his parents are graduates
and he attended summer courses such as the Excel writing program. Smith, a New
Orleans resident, grew up with Xavier just being here. Indianapolis resident
Yarrell first heard of Xavier from his high school mentor -- a Xavier graduate
medical student at Indiana University who spoke highly of Howard, Xavier and
Harvard.
Id never been to the South, said Yarrell.
It was culture shock, time warp. The heat, the weather -- muggy. Im
still adjusting. Its in its own world -- connected to slavery,
plantations. Most laborers are African-Americans. I was introduced to a past
connected to a present. To a diaspora, a language -- Caribbean Creole.
Theres the chance to look deeper, said Yarrell. This is a
historic place.
Are they optimistic about their future opportunities in a still
white-run society?
New Orleans native Smith said many locals dont want to
leave, they prefer to stay in their black-focused community. But if
youre willing to go out into mainstream society, theres a lot more
things you can do. Youve got to have opportunities and got to give
yourself opportunities, she said. Xavier gives you opportunities in
both worlds, the black community and outside. You see other things in the world
besides black.
Smith spent her summer in Washington. It was phenomenal up
there. Yes, Ive decided I will get a job. Success depends on choosing to
leave. The possibilities are elsewhere, not New Orleans. American society as a
whole is more open than here.
McGhee, currently Xavier Herald editor in chief, looks to a career
in newspapers.
Yarrell says, If I could advocate a direction, particularly
in a predominantly black school, Id promote ownership in any endeavor.
There are a lot of mental resources, brilliant minds. More people -- whatever
they do -- are pursuing the goal of owning it.
Traditionally, dont most philosophy majors end up driving
cabs?
I may end up owning the cab company, said Yarrell.
I dont plan to be employed ultimately. I plan to own -- whatever it
is.
Politically, where are these students? Smith said shes a
Republican. Yarrell said he weighs a candidates pros and cons. Which way
does he lean?
He laughed, Toward weighing the pros and cons, he
answered. Philosopher-like.
National Catholic Reporter, October 16,
1998
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