Column An absurd hope survives the censures of Teilhard, de
Mello
By JEANNETTE BATZ
Im used to thinking of
churchly silencings, condemnations and excommunications as remote acts; as, to
be blunt, medieval examples of powers reactive fear. Every once in a
while, theres a modern instance -- Matthew Fox, with his gentle,
creation-centered insights, or a theology professor somewhere back East.
Sometimes I shake my head incredulously; other times I find myself hoping, just
for the sake of congruity, that the authorities are right: These ideas do
distort our shared beliefs.
But when I opened NCR a few weeks ago and saw that Jesuit
Fr. Anthony de Mello, one of the gentlest, most playfully and thoroughly wise
human beings Ive ever had the privilege of meeting, has been posthumously
vilified by the Vatican, I felt the kind of sick shock youd feel if we
started burning witches again.
Tony de Mellos restored more faith than he ever could have
harmed, first working in poor Indian villages, then doing formation work as a
rector, then writing books and giving workshops that reached people whod
given up hope in any spiritual truth whatsoever. What on earth -- and it had to
be on earth -- could have prompted this sanction?
Cardinal Joseph Ratzinger said he was worried about metaphysical
and religious relativism; he said this was a Western tendency that could be
compounded by Eastern, especially Indian, spirituality. The evil result?
Religious indifferentism.
If he meant a realization that the divisions of organized religion
are superficial ones made by us, not God ... maybe. But de Mello was quite
clear about the dangers of Western culture, and of the Hinduism that surrounded
his Catholic childhood in Bombay. Hed studied philosophy in Barcelona,
Spain, theology at the Gregorian University in Rome, psychology at Loyola
University in Chicago.
When he came to St. Louis University in 1985, I asked him to
appraise Western society, and he said without hesitation, Its
precisely your strengths that are in danger of being your weaknesses. The
tremendous progress you have made -- it is awesome. If your spirituality
doesnt keep pace ... He paused politely before adding, Your
love of comfort and ease sometimes causes you to confuse them with happiness
and joy. You also confuse action with activity, and then contemplation ceases
to be an activity.
Those distinctions dont sound too relativized to me.
Its just that de Mello was capable of getting above the petty politics,
the semantic confusions and dogmatic games of competing religions and cultures.
When I asked him how we could blend the best of Eastern and Western traditions
without destroying the integrity of either, he said calmly, Its
actually not too difficult, because what is really best is held in common by
all of them. Elements which are specifically Eastern or Western are
superficial. Which is why so many people in the West seem to be able to plunge
so beautifully and easily into Eastern thought. Those who cannot? They are
perhaps not deep enough.
I dont know any really good Western musician who would
not appreciate good Indian music right away, de Mello continued with a
grin, and I dont know any really good Indian musician who would not
appreciate good jazz!
Ah, but good musicians so often go unheard and unappreciated. My
thoughts turn to Pierre Teilhard de Chardin, the Jesuit geologist who broke the
ground of thought itself with his scientific-mystical ideas about our evolution
toward Christic oneness. On Nov. 13, 1924, Teilhard was urgently summoned to
Lyons, France, and silenced, all because two years earlier a Jesuit theology
professor had asked him to write a paper indicating three different ways in
which the doctrine of original sin might be understood.
Teilhard was asked to promise that he would neither say nor write
anything against the traditional position of the church on the matter of
original sin. He agreed. But the pressure of that agreement, and the way it was
exacted, continued to build. He would eventually write, I no longer have
confidence in the exterior manifestations of the church. I believe that through
it the divine influence will continue to reach me, but I no longer have much
belief in the immediate and tangible value of official directions and
decisions. Some people feel happy in the visible church; but for my own part I
think I shall be happy to die in order to be free of it -- and to find our Lord
outside of it.
Both de Mello and Teilhard de Chardin knew they were tiptoeing
toward the center of a barely frozen pond. One mans thought integrated
East and West, the two halves of the globes mental universe. The other
mans thought unified matter and spirit, insisting (as Blanche Gallagher
explains in Meditations with Teilhard de Chardin) that they were not two
separate things but rather two aspects of one and the same cosmic stuff. Both
men knew that, as Teilhard wrote, Up there, on high, everything is
one.
He also wrote that, Because it is not sufficiently moved by
a truly human compassion, because it is not exalted by a sufficiently
passionate admiration of the universe, our religion is becoming
enfeebled. Yet, he felt the need to stay and work within its boundaries.
His thought transcended those boundaries, but his life remained obediently
contained by them -- as did de Mellos.
Thinking glumly about all the theological name-calling, all the
blaming and judging and condemning thats further ripped this fragmented
earthly world, I started flipping idly through an old notebook. Probably I was
looking for reassurance; the notebooks filled with theological bits and
pieces Id found inspiring back in grad school. One story caught my
eye:
One of the disconcerting -- and delightful -- teachings of
the master was: God is closer to sinners than to saints. This is
how he explained it: God in heaven holds each person by a string. When
you sin, you cut the string. Then God ties it up again, making a knot -- and
thereby bringing you a little closer to him. Again and again your sins cut the
string -- and with each further knot God keeps drawing you closer and
closer.
I looked down at the attribution. Sin, Id
scrawled, by Anthony de Mello.
Hah! I exclaimed triumphantly, grinning like an idiot
all alone at my desk, and feeling absurdly hopeful. Human beings can get past
judgment, fear and vengeance; we can learn to see each others paths with
compassion. To my mind, thats not relativizing indifference, its
humility and connection.
I reread the quote and set it carefully next to an observation by
Teilhard de Chardin:
A fresh kind of life is starting.
And no censor on earth can stop it.
Jeannette Batz is a senior editor at The Riverfront Times, an
alternative newspaper in St. Louis.
National Catholic Reporter, October 23,
1998
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