Books
The ebb and flow of fallible church teaching
ROME HAS SPOKEN: A
GUIDE TO FORGOTTEN PAPAL STATEMENTS, AND HOW THEY HAVE CHANGED THROUGH THE
CENTURIES Maureen Fiedler and Linda Rabben, editors Crossroad
Publishing Company, 243 pages, $19.95 |
By THOMAS C. FOX
Looking for a satisfying and
uplifting book? Want an easy read that will bring you chuckles along with
insights as you breeze through essays by distinguished writers describing the
practices and teachings of our wondrous but oh so fallible church? Rome has
Spoken demonstrates how church teaching has evolved over the years in 16
areas and provides selections from relevant church documents. The effect is to
encourage reform-minded Catholics not to lose hope.
The book demonstrates that todays archconservatives -- who,
one might reason, would respect church history -- disregard it so thoroughly.
This disrespect, or plain ignorance, never seems to stop them from clubbing
their chosen infidels of the moment. Nor does it keep them from
demeaning decent Catholics who have given their lives to keeping the best of
the faiths ideals alive. Rome has Spoken dips into history to
remind us that change, not consistency, has been the framework of
our Catholic heritage. More change will surely come, the books message
implies.
Sister of Loretto Maureen Fiedler and Linda Rabben, both of the
Washington-based Quixote Center, explain that in recent years papal statements
have been mistaken for gospel truths and the sole measure of orthodoxy. This,
they contend, is not healthy for the faithful, nor does the practice reflect
church traditions. What we see around us, they say, is a kind of creeping
infallibility. Its unhealthy, causing many Catholics to become
disaffected. Those who disagree with papal statements on birth control,
the role of women, or gay/lesbian relationships, often feel alienated or
baffled by absolutist positions, the editors write.
They see themselves as adults with the right to exercise
good conscience. They are confused about the importance and weight they should
give to papal statements. Often they have little knowledge of the history of
papal pronouncements or the evolution of Catholic dogma. They want change but
think it is impossible.
Rome has Spoken sets out to set the record straight -- or
at least place current official church teachings in their proper historical
context.
The editors say that Catholicism is not on a journey to perfection
in teaching; rather, Catholic pastoral practices and teachings on important
matters of faith simply change -- for better and sometimes for worse.
For example, the shift in Catholic teaching from its early embrace
of Christian pacifism to the just-war acceptance of conflict may
not be viewed as positive movement by some. Others might find the move to
exclude women from all priestly functions, culminating in recent papal
pronouncements banning womens ordination for all time, to be a distortion
of the gospels message of inclusive love.
Examining church attitudes on women, Pope Gregory I, writing about
the year 600, revealed an anatomically fixated, misogynist mind-set: When
a woman has given birth ... she should abstain [from entering a church] for 33
days if she had a boy, 66 if she had a girl. He also wrote, As for
the man who sleeps with his wife, he should not enter a church without
washing.
Not that women have fared much better in the 20th century. We are
also reminded of a gem from 1917 Code of Canon Law: A female person may
not minister. An exception is allowed only if no male person can be had and
there is good reason. But female persons may in no case come up to the altar,
and may only give responses from afar.
Rome Has Spoken traces the history of Catholic teachings on
subjects that include infallibility, primacy of conscience, scriptural
interpretation, religious freedom, ecumenism, the Jewish people, slavery,
democracy in the church, dissent, women, celibacy, sexuality, contraception,
divorce and remarriage, Copernican theory, evolution, war and peace, and usury.
After brief introductions, documents are provided exemplifying the most
significant official attitudes of the age.
These are followed by essays by writers versed in the field. For
example, Robert McClory on infallibility, Rosemary Radford Ruether on democracy
in the church, Jesuit Fr. Richard McCormick on theological dissent, Sister of
the Divine Savior Alice Laffey on scriptural interpretation. Each chapter
concludes with discussion questions.
The reader will appreciate Fiedler and Rabbens able editing.
The essays are crisp and readable. The topics chosen are on the mark. Both
women bring rich backgrounds to the book. The Quixote Center, founded to seek
and teach justice in the wake of the Second Vatican Council, has long reasoned
that for Catholicism to be an effective agent of world justice it must get its
act together. The centers history of church renewal work has grown out of
this insight.
Fiedler in recent years has headed the centers Catholics
Speak Out program, advocating ecclesial reform through wider lay and religious
participation. Rabben is founder of the centers Human Rights Umbrella, an
organization that seeks to assist people, groups and institutions struggling to
overcome human rights abuses.
No document or essay captures the full flavor of this resourceful
book, one that religious educators and others will want to keep handy. I was
again taken by the fresh spirit of a passage in the Vatican IIs
Declaration on Religious Liberty (1965): The human person
sees and recognizes the demands of the divine law through conscience. All are
bound to follow their conscience faithfully in every sphere of activity. ...
Therefore, the individual must not be forced to act against conscience nor be
prevented from acting according to conscience, especially in religious
matters.
In sharp contrast, I found on the adjacent page the churchs
strong authoritarian hand in a statement taken from one of John Pauls
audiences in 1988: Because the churchs magisterium has been
instituted to enlighten the conscience, any appeal to this conscience in order
to contest the truth of what has been taught by the magisterium involves the
rejection of the Catholic concept of both the magisterium and moral
conscience.
It was in 1906 that Pope Pius X stated in Vehementer Nos
the idea that the state must be separated from the church is a thesis
absolutely false, a most pernicious error, ... an obvious negation of the
supernatural order. By contrast, Pope John XXIII, in Pacem in
Terris, in 1963 wrote: Everyone has the right to worship God in
accordance with the dictates of ones own conscience and to profess
ones religion both in private and in public. As Fr. Charles Curran,
an essayist, writes, It is almost inconceivable that less than 35 years
ago, Catholic teaching did not accept religious liberty.
Chapter 7 recounts our churchs sordid history in support of
slavery, justifying it as part of the natural order. Chapter 9
traces the ebb and flow of official acceptance of church dissent. Notes
McCormick: Most topics in this book have undergone more or less gradual
changes. Positions formerly regarded as correct are now seen as gravely
inadequate (on usury and religious freedom, for example). This is not quite the
developmental path we see where theological dissent is concerned.
Chapter 11 documents the way the Roman Catholic hierarchy
permitted a married clergy in the first millennium and began to forbid it in
the second millennium, at least until recent years. It also shares with readers
a list of some of our churchs non-celibate popes. Anthony Padovano leaves
no mistake about his view on mandatory celibacy, concluding that a
male-only priesthood violates biblical values, apostolic practice, human rights
and spiritual norms. It tells the Christian community that men are preferable
to women, celibates to the married, church policy to the gospel.
Rome has Spoken indicates that, contrary to popular
belief, Rome can and does change its mind. (So hang in there.) The book does
not necessarily throw new light on church history, but it does fill out some
important stories, covers a lot of ground and brings often inaccessible
statements to a wider audience.
I found it oddly reassuring to see our churchs fallible
ways. In our collective imperfections, we mirror the wider world, perhaps
making ourselves more approachable. But only if we recognize these
fallibilities. Failing to do so can make us simply unbearable, and the church
not a very happy place to be.
Catholics will find the book has done a lot of homework for them,
presenting important material on critical church topics. Put this one on your
Christmas list, if you can wait that long.
Thomas C. Fox is NCR publisher.
National Catholic Reporter, December 18,
1998
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