Military bishop criticizes bombing
By NCR STAFF
The head of the U.S. Military Services archdiocese said Dec. 30,
1998, that the U.S. bombing of Iraq should cause serious moral concern
for all Americans.
In a statement sent to all Catholic chaplains, Archbishop Edwin F.
OBrien warned that military personnel are not exempt from making
conscientious decisions if they are ordered to take an action they regard
as a clear violation of the moral law.
I join the bishops of our country ... in calling on our
president and his advisers to initiate no further military action in the Middle
East, he said.
Bishop Thomas Gumbleton of Detroit, who has been the most
passionate voice in the bishops conference opposing sanctions and
military actions against Iraq, called the military archbishops statement
a step in the right direction, but said it was inadequate.
It doesnt spell out what the teaching is and say here
are the criteria for anyone to justify use of lethal force, Gumbleton
told NCR. Certainly it would be easy enough to spell out the criteria and
say these must be shared with troops under your pastoral care.
OBrien, who as archbishop for the military services is
responsible for the pastoral care of Catholics in the U.S. armed forces around
the world, was visiting American troops in the Middle East when the
U.S.-British bombing of Iraq occurred.
He praised the courage and professionalism of the men and
women of our armed forces during the very trying days of military action
and stressed that the military activities of U.S. troops are ever subject
to civilian policy decisions as formulated by the executive branch of our
government.
Once civilian leadership decides a policy requiring military
action, it is the sworn obligation of all in our armed forces to execute their
mission in complete obedience unless in a specific instance the required action
is judged clearly illegal or immoral, he said.
OBrien noted that top officials of the bishops
conference in November and December raised serious questions ... as to
the justifiability of military action at this time.
When the bishops met in November, just after the United States had
pulled back from a threatened attack, Bishop Anthony M. Pilla of Cleveland,
then president of the bishops conference, issued a statement expressing
concern about the morality of a military response.
Following the U.S.-British attacks in December, Archbishop
Theodore E. McCarrick of Newark, N.J., head of the bishops International
Policy Committee, echoed those concerns and said that in his own opinion
these military strikes unduly risk violating just war criteria.
Spelling out moral principles for soldiers and officers,
OBrien wrote: In executing orders that might violate just war
requirements, military personnel face a serious moral challenge. ... Any
individual who judges an action on his or her part to be in violation of the
moral law is bound to avoid that action. When clear moral conclusions that a
particular act is unjust cannot be reached because, for example, of lack of
sufficient evidence, the individual is justified in following the presumably
better informed decision of his or her superiors.
In a footnote to his statement, OBrien quoted a portion of
the Catechism of the Catholic Church spelling out rigorous
conditions of moral legitimacy that must be met to justify the use of
military force.
OBrien was out of the country and unavailable for
comment.
Gumbleton, who has joined humanitarian trips to Iraq in defiance
of the sanctions, said the U.S. bishops have failed to clearly explain the
churchs teaching on war. What I would like to see is a directive
going to the chaplains saying that we do have a moral teaching for war, and
here are some of the criteria that need to be applied to Iraq, Gumbleton
told NCR. Its important to teach military personnel and help
them to make moral judgments and even to refuse to obey orders.
The full text of OBriens statement can be found
on NCRs web site at
www.natcath.com/NCR_Online/documents/index.htm under
documents. Catholic News Service contributed to this report.
National Catholic Reporter, January 15,
1999
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