EDITORIAL Watch out for Georges
broadsides
Less than eight months after being
named Archbishop of Chicago in 1997, Francis George received a letter signed by
43 Chicago pastors warning him that he was acquiring a reputation as an
abrasive micromanager whom pastors were increasingly tuning out.
Cardinal George took the criticism good-naturedly, telling
reporters, Part of this is style. I tend to talk and get into
conversations before I make decisions ... If I have to become a little more
reserved, Ill give it my best shot.
If only now there were some group on the national scene with the
equivalent clout of those Chicago priests. George has developed a pattern of
gaining a forum, taking roundhouse whacks at a target and moving on.
When he showed up for his first meeting as U.S. representative to
the International Commission on English in the Liturgy last summer, he raised
considerable ire among other bishops when he announced that Rome expected
dramatic changes in the way the commission does its work and that there was
significant opposition within the American bishops to the commission.
George is by most accounts an intriguing thinker. He got high
marks, for example, for his comments at the 1997 Synod for America. It is his
tendency at times to think out loud, applying a broad brush to groups or issues
that gets him into trouble.
Several times he has taken that approach to liberal
Catholicism, the latest last month when he told an audience at the University
of Chicago that liberal Catholicism was an exhausted project.
He characterized liberal Catholicism as being preoccupied with
attacking the church of the 1950s, a church that no longer exists.
He charged, further, that liberal Catholics quite often reject
central doctrines.
Georges most recent appearance was at the meeting of the
Association of Catholic Colleges and Universities in early February (see story
page 3).
While one could take considerable time to pick through the
particulars of the cardinals presumptions and assertions at that meeting,
it is enough here to deal with the latest broadside.
The problem -- presumably with the educators present as well as
U.S. Catholics in general -- is that they are U.S. Catholics. Their inability
to accept the teachings of Vatican II results from a poverty of
imagination because they were formed in a society that sees things only
in terms of conflict and control. They are thus unable to view church in
light of an ecclesiology of communion.
The hierarchy really is benign, with no interest in control. Law
is only meant to enhance relationships and the church as community.
Whew!
Has George spoken recently with any of the theologians whose
reputations have been smeared and careers ruined under this papal
administration to get their take on how this ecclesiology of
communion works?
The notion that some flaw in the American character makes it
impossible for Catholics in this country to hear or understand Romes
interventions is a canard increasingly trotted out by those who would like to
reconstruct the Second Vatican Council to their liking.
American Catholics are not lacking in imagination. Indeed,
American theologians were among those whose contributions shaped the final
council documents. It is that imagination, not any lack of it, that continues
to inspire American Catholics today.
Similarly, were not quite sure who Georges liberal
Catholics are -- but if they are the educated Catholics we know, those who take
the mandates of Vatican II seriously, who provide most of the education
occurring in parishes, who perform most of the ministries and seriously believe
in their place among the people of God, he might do well to take a moment to
consider what Chicago would be like without them.
It is not the church of the 50s they are attacking but those
who would like to force us all back to some idealized notion of church in the
50s. That church, indeed, no longer exists and never did exist as it does
in romantic imaginings of the extreme right.
Finally, Americans have not cornered the market on discontent. If
there is a locus of discontent today, it is in Austria, where the kind of
high-handed abuse by the hierarchy that George suggests does not exist has
galvanized moderate Catholics into a formidable force for reform.
Those Chicago priests reported getting some quick results. George,
they said, visited numerous deaneries and apologized for his aggressive
style.
Maybe its time for George to stop and listen in the national
arena as well before blithely dusting off large segments of the Catholic
population.
Does he really think that those Catholic college and university
presidents dont have the intellectual capacity and sufficient imagination
to understand what Rome is saying?
National Catholic Reporter, February 19,
1999
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