Books
Natives and nature riot, visiting destruction on L.A.
paradise
ECOLOGY OF
FEAR: LOS ANGELES AND THE IMAGINATION OF DISASTER By Mike
Davis Henry Holt, 384 pages, $27.50 |
By JOHN OLINGER
The Los Angeles Convention and Visitors Bureau proclaims -- or
threatens -- that Los Angeles is The Cultural Capital of the 21st
Century. Mike Davis offers a different, darker vision: Los Angeles as an
expensive apocalyptic theme park. He lists the 1992 riots ($1 billion in
damage), 1993 firestorms ($1 billion), 1994 Northridge earthquake ($42 billion)
and 1995 floods ($500 million). First the natives rioted, then
nature, writes Davis.
In recent years, NCR has devoted considerable resources to
reporting on California, its diverse culture and its implications for
Catholicism and American society. Los Angeles is emblematic of the power of the
Sunbelt, and the edge city, the new suburbia that shapes the modern Republican
Party.
In his 1990 book, City of Quartz, Davis examined the
economic, social and political forces that shaped Los Angeles. Now he examines
the environmental forces and fissures that Los Angeles has either ignored or
paved over in its relentless growth.
While Los Angeles waits for the Big One, the ultimate earthquake,
Davis points to countless other disasters that largely escape notice, at least
from those not directly affected. The city and its citizens, as Davis
demonstrates, are constantly at varying degrees of risk.
In a fascinating footnote, Davis constructs a list of 77 tornadoes
that struck Southern California from 1918 to 1995. Civic boosters and the local
press -- a redundancy in this case -- refer to these events as freak
winds. To do otherwise would be to admit that Los Angeles is not the
paradise they claim.
Davis recounts the yearly rituals of the Malibu wildfires and
their city cousins, the tenement fires that have killed 119 people in one
downtown neighborhood alone since 1947. Both types of fire have human origins,
but Malibus victims are usually wildlife and foliage, while
downtowns are immigrants and poor people. Either way, those who actually
feel the flames are practically invisible.
Davis particular genius is to provide a social context to
ecological phenomena. Mountain lion attacks in outlying suburban areas are a
staple of evening newscasts, but it is Davis who uncovers the irony implicit in
the situation: White Angelenos, fleeing from the inner city and the older
suburbs with their minority populations -- the dark other -- find
themselves face to face with a new beast, the puma.
Not only is Los Angeles at war with nature but it is at war with
its minority populations -- the African-Americans, Latinos and Asian-Americans
-- who provide the labor that keeps the new tourist, hotel and entertainment
economy running. In City of Quartz, Davis showed how the military and
aerospace industries built Los Angeles. Ecology of Fear depicts a city
in which a downsized aerospace industry decimated the blue-collar white
communities of the valley.
White residents who can do so flee to ever more remote new
suburbs, while those who cant flee call for increasing police action.
Politicians respond by building new prisons, and prisons have become a potent
element in the political ecology as well: The California Correctional Peace
Officers Association has the second most generous political action committee in
the state. This is a city in which prisons are as much a growth industry as
tourism.
Calls for law and order, though, never apply to the alarming
growth of racially inspired violence. The old blue-collar belt is a fertile
breeding ground for alienated youth, and Davis documents an alarming increase
in skinhead attacks on African-Americans, Latinos and Asian-Americans, which
has gone largely unnoticed in the national media.
But it is the imagination of disaster that is the most provocative
contribution of this book. Davis sketches a brief history of disaster
literature (including movies) stretching from 19th-century London to the
destruction of Los Angeles in the 1996 hit Independence Day. He
compiles a list of what he calls a riotous miscellany of
destruction visited on Los Angeles in popular entertainment, ranging from
nuclear weapons (49 times) to Bermuda grass (once).
Los Angeles has been destroyed more than any other city. In
Independence Day, when New York is destroyed it is tragic and
horrifying; in Los Angeles, farcical people laugh and cheer.
In the beginning, the destruction of London was portrayed as the
death of Western civilization. Now, Los Angeles destruction is a victory
for civilization. A sobering thought.
Ecology of Fear has much to say about the way we experience
urban catastrophe and how those catastrophes shape civic life. Another Davis
insight is how disaster assistance has become a new public works program for
the middle class. It is a provocative exploration of our future and a worthy,
hip-hop successor to other classics of urbanism such as Robert Caros
The Power Broker.
John Olinger writes from Los Angeles.
National Catholic Reporter, March 12,
1999
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