Column Computers are fine, but handwriting says more
By JEANNETTE BATZ
St. Vincent de Pauls script
covers the yellowed parchment like a hand-tied net. Inked in sepia, the very
color of the past, the letters keep a regular rhythm of dark and light, thick
and thin. Reading the 17th-century sentences, Im filled with sudden envy.
Not of Vincents great holiness; that feels comfortably beyond reach. I
envy his handwriting.
I envy all old handwriting; it always looks elegant to me, orderly
and delicate, a perfect reconciliation of individualism with convention. The
letterforms are consistently readable, the varying boldness of the ink only
adding rhythm. The flourishes are individual but politely restrained, with none
of the arrogance of, say, the modern physicians indecipherable
scrawl.
And however passionate the content, the clarity remains,
suggesting a far greater degree of self-possession than Ive ever
managed.
Every year away from those dotted aqua lines, my writing grows
messier, reducing itself to a reporters bastard shorthand and a blurry
signature. To write legibly enough for someone else to read takes care and
patience. And while I hate the American impatience of my quick, chaotic scrawl,
I revel in its inscrutability, feeling proud and betrayed when even my
intimates claim it unreadable.
This is a rebellion, no doubt, against my sharp-tongued
grandmother, who constantly urged us to enunciate our words and practice our
Palmer penmanship. Silenced by the heavy drape of children, money troubles and
thwarted intelligence, she ached for self-expression. I knew she was growing
old when I saw, with a shock, the tremble of her familiar Palmer script, its
careful loops looking as if they were written on a moving bus.
God, they say, writes straight with crooked lines. God inscribes
us in the Book of Life; God reads the prayers written on the wall or slipped
into the turnstile of a cloistered convent. Gods connection with the
written word is so powerful, some have called it sin to write Gods name
on a piece of paper. God is the Word, and we know God through the word.
But what happens when the word gets processed? When computers
first glowed like modern-day burning bushes, I was terrified to compose on
screen. Laboriously, I wrote each draft on pads mysteriously called Yellow Dog,
savoring their familiar privacy, and switching to the terminal only when I felt
confident of my words.
Then one day, my brave friend Mike sat down with me at the
keyboard, like a jazz pianist sitting down to play Chopsticks with
a child. He tapped out irreverent suggestions, deleted them, tapped, deleted
until I ventured into the new game, composing with him, realizing with delight
how easily electricity forgives.
Now I go readily to the keyboard and inscribe at lightning speed,
revising continually. The pen has become the awkward tool. And yet emotionally
I remain uncomfortable. Somehow the computer always seems to know more than I
do about whatever Im inputting -- and, worse, is too
passionless to even smirk at my mistakes.
I miss the scritch across vellum, the indentation that guarantees
you have left your mark. I miss the flow from head through arm to concrete
external reality, the sense of making rather than operating; using my own
agency rather than interacting with a system.
Above all, I miss the acts casual, personal warmth.
Theres a reason public relations people prepare handwritten notes on
kittycat stationery when they launch a grassroots campaign.
Theres a reason fundraisers scrawl personal notes across form letters,
ostentatiously crossing out the generic elements to personalize the
message. We all recognize the coldness of a typewritten note.
Remember, when you were falling in love, how you wrote his (or
her) name over and over again? Remember how you treasured that first note, that
first sample of your beloveds handwriting? How you pored over your
parents love letters or your grandparents diaries, examining the
handwritings slant, weight, thickness, hesitancies and bold strokes for
clues to authors feelings and fate?
Computers are wonderful, but the fact remains: We cannot as easily
express our personhood when the tools are abstract, the pace is rapid, the form
is standardized and the medium is insubstantial. Personality unfolds over time,
in space. Thats what makes a suicide note so tragic: The writing proves
the persons selfhood even as it announces its negation.
I wonder. We beg an author to sign his book -- will we beg him to
type his name into a CD-ROM disk? Will God seem the same if the metaphor
changes and we decide God has programmed us into the great hard drive of the
cosmos?
Jeannette Batz is a staff writer at The Riverfront
Times, an alternative newspaper in St. Louis.
National Catholic Reporter, April 9,
1999
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