Column Fellowship of Reconciliation teaches faith in the power of
nonviolence
By ROBERT F. DRINAN
In 1969 the Fellowship of
Reconciliation invited me to be in a group it was sending to observe the war in
Vietnam. The 10 days I spent with this 9-person team changed my life. I saw how
horrible the war really was. I wrote a book about it and in 1970 ran
successfully for Congress on an antiwar platform.
I also met Tom Fox of NCR fame in Saigon; one Sunday
evening he served my Mass in the cathedral.
I was therefore pleased a year ago, in June 1998, when Jesuit Fr.
John Dear became the first Catholic and the first Jesuit to be the executive
director of the Fellowship of Reconciliation.
When the crisis over Kosovo required me to give some thought to
the NATO bombing, I reread recent issues of Fellowship, the groups
journal, which appears six times a year. The message there was the same one the
fellowship has been preaching since its founding in 1914: pacifism and
nonviolence. I wished again, as I have for years, that I could agree totally
with that message and act accordingly. Indeed I hope that someday I might
accept, as good Christians can and perhaps should, the strong tradition of
pacifism in the Catholic tradition.
My mind seems to concur with the view of Elie Wiesel that the
bombing by NATO is the only way to try to stop the crimes against humanity
going on in Kosovo. But all my instincts go with the message and the spirit of
the Fellowship of Reconciliation.
The fellowship wants total nuclear disarmament. It deplores the
fact that the United States still retains a nuclear arsenal of 8,420
operational nuclear weapons. In November 1998, the fellowship and a number of
key religious groups, including Pax Christi USA, developed a new abolitionist
covenant. It states that the maintenance and development of nuclear
arsenals is a sin against God ... and Gods creation.
The case for nonviolence has been made powerfully and persistently
by the fellowship. It points to the fact that the 19-year campaign of
nonviolence by Gandhi forced the British to yield to Indias claims for
independence. The fellowship advocated and activated nonviolence in World War I
when it obtained exemption from the draft law in the United States for
conscientious objectors. In World War II it struggled against the internment of
Japanese-Americans.
In later years the fellowship initiated a reconciliation program
between the United States and the Soviet Union. More recently the group, the
oldest and largest interfaith peace organization in the world, has joined the
worldwide crusade to ban land mines and has been militant in its denunciation
of U.S. bombing of Iraq.
In December 1998, Dear published an eloquent plea in USA
Today to stop economic sanctions against Iraq which, he wrote, have caused
more than 1 million Iraqi deaths, according to the United Nations.
The broad-based activities of the group are chronicled in
Fellowship magazine, the oldest continually published peace journal in
the United States. The 65 volumes of this journal constitute a history of the
international movement for peace through nonviolence.
Dear, 39, spent 8 months in jail for hammering on an F-15 fighter
in an act of protest. He has been arrested over 50 times for acts of civil
disobedience. In a conversation some time ago I urged Dear to earn a doctorate
in peace studies and teach in that area in a Jesuit university. But he feels
called to the apostolate of working diligently for peace through nonviolence.
The fellowship is an organization precisely fitted to his aspirations. He works
with its 32-person staff and lives in a Jesuit community in New York City.
As I view the agonies of more than 500,000 refugees from Kosovo I
wish I had a deeper faith in the power of nonviolence. The theology of pacifism
has deep roots in the gospels and in Catholic tradition. If the official
Catholic church moved toward the doctrine of nonviolence the inhibitions
against war could be outstanding. Such movement is possible, since it is
becoming more and more impossible to find the seven conditions necessary to
have a just war.
In the interim, Catholics who dread and hate war will be looking
to the Fellowship of Reconciliation and the wisdom it has acquired in its 84
years of existence. It will continue to denounce NATO bombing while at the same
time condemning the incredible cruelty of Slobodan Milosevic.
It is always challenging to read Fellowship. Its most
recent issue features an interview with Jonathan Schell, long the prophetic
voice calling for the destruction of all nuclear weapons. The magazine is
filled with voices and profiles of religious people around the world who are
completely convinced that no Christian may ever kill.
The Fellowship of Reconciliation and its 23 affiliated religious
groups is hoping for greater Catholic participation. I urge everyone to
subscribe to Fellowship for $15 at 521 North Broadway, Nyack NY, 10960.
Doing so might change your life as it did mine.
Jesuit Fr. Robert Drinan is a professor at Georgetown
University Law Center.
National Catholic Reporter, April 30,
1999
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