Column
Looking past visible church to find the
real church
By ROBERT F. DRINAN
Its hard to escape complaints
everywhere in the church that the bishops and Rome are excessively
authoritative and too legalistic. Some believe that the windows opened by
Vatican II are being closed.
Those frustrations are natural enough, but in the midst of them we
can sometimes lose sight of the theological and mystical realities of the real
church of Christ.
I recently reread an article on the Catholic church in the
Catholic Encyclopedia by Jesuit theologian Fr. Francis X. Lawlor, my seminary
professor. The classes, all in Latin, were conducted a decade before Vatican
II. But they formed my mind to revere and love the church not
necessarily the organized church with all of its imperfections and
disappointments, but the church established by Christ himself.
The reality of this invisible church is so great that no
description of it can ever be complete. It is Gods handiwork; it is the
fulfillment of all the prophecies made by God during the centuries prior to the
incarnation.
The mystical church I venerate and love is, in the words of
Vatican II, a unity in which all the faithful scattered throughout the world
lead a common life in the Holy Spirit. The council said the church is the
people of God, the body of the Lord and the temple of the Holy Spirit.
In Lawlors sophisticated and nuanced article, he notes that
Protestantism and Jansenism placed such theological stress on the church that
it became defined as the exclusive means of salvation. It did not develop a
well-rounded ecclesiology and it became too clericalized.
When some Catholics express sharp disagreement with the leadership
or attitudes of ecclesiastical officials, I always remember the old adage that
we cannot hate something unless we first have loved it. But the frequency and
the persistence of criticism, the rejection and even scorn of the church
suggests to me that the critics may not understand or even know about the
beauty and profundity of the mystical theology of the church. For them the
church is the local pastor and bishop whose views on social and political
issues may be contrary to theirs.
I speak often with faithful Catholics who are so embarrassed and
annoyed with the opinions of some priests or others that they avoid their
parishes. When I urge these Catholics to think of the majesty of the invisible
church and not of its fallible ministers, I do not always get a responsive
reply.
In the recent past I was pleased to preside at a liturgy for a
group of some 30 young professional people. They were highly educated,
articulate and destined to be leaders. They were highly critical of the local
organized Catholic church. They had tried a number of parishes with not too
much satisfaction. They were yearning to discover the real church, the mystical
body of Christ.
This group did not really want to list their grievances with the
several parishes and dioceses in which they had lived. But it was clear that
for those who live in a society where the consent of the governed is accepted
as fundamental, the lack of this feature in the church poses difficulties.
My homily and our discussion about the good sense of rising above
the limitations of the visible church and looking at the invisible bride of
Christ which is the real church seemed to give many a deeper faith and a new
feeling of peace.
The visible church has in every era made serious mistakes. They
include the Crusades and the Inquisition. Pope John Paul II in the past 20
years has apologized for an astonishing number of decisions the church has made
through the centuries. There is now a book in English by an Italian author who
has put together all of the many occasions when the present pontiff has
admitted the mistakes of the church.
We fantasize about a church where all the priests and bishops have
the angelic and mystical qualities of John the Evangelist. But Christ chose
Peter who denied him, Thomas who doubted him and Judas who betrayed him. Three
out of the 12 would not pass our minimum standards. Gods ways are not our
ways, as the Bible tells us in dozens of places.
So, are you angry again at some official or some practice in the
church? The depth of our discontent is an implicit manifestation of the
profundity of our love for the church. But if you are not careful, your rage at
the visible church can blind you to the unfathomable beauties of the entity by
which, in Gods loving providence, the Holy Spirit at every moment seeks
to inspire us to love God and to revere his church.
Listen to what Vatican II in Lumen Gentium says:
Christ loves the church as his bride. The church prays ... in order that
the entire world may become the people of God, the body of the Lord and the
temple of the Holy Spirit.
The church, embracing sinners in her bosom, is at the same
time holy and always in need of being purified.
It can be a grace to feel disappointed with the church. But it is
also a grace to remember that the 2,500 bishops at Vatican II proclaimed that
the church is always in need of purification.
Jesuit Fr. Robert Drinan is a professor at Georgetown
University Law Center.
National Catholic Reporter, May 28,
1999
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