Cover
story Understanding the cosmos in a new way
By ARTHUR JONES
NCR Staff
The groundbreaking work Fr. Thomas
Berry, Passionist priest and Theologian, underlies the work of Dominican Sr.
Miriam MacGillis.
MacGillis work is a case study in how the word gets around.
In 1977, MacGillis, later the founder of Genesis Farm, in Blairstown, N.J., was
on the staff of Global Education Associates.
Global Education Associates is the remarkable creation of Pat and
the late Gerald Mische. It was founded in 1973 in response to a world in
which military competition and market-driven forces of globalization were
trampling blindly on the dignity of the human being and the integrity of the
natural world.
In more than a quarter-century, Global Education Associates has
grown into a network of individuals and organizations in more than 90
countries. It conducts programs in peace-building and global citizenship, and
its direct affiliates include the Miriam College Center for Peace Education in
the Philippines; the Toronto-based International Institute of Concern for
Public Health; and Genesis Farm, MacGillis creation.
Twenty-two years ago MacGillis heard Berry for the first time.
After he finished delivering his paper I could not have told anyone what
he said, MacGillis recalled, but I knew I had heard the most
important thing I had ever heard. Global Education Associates immediately
asked Berry to provide other papers he had written and began to publish them.
The Whole Earth Papers carried his insights worldwide.
Berry, said MacGillis, was basically saying there is a totally new
context for understanding the universe-earth reality. And unless we are
moving into that context, she continued, we are trying to make an
old context work. MacGillis explained that every culture has a
cosmology, an origin story that attempts to not only explain how the world came
to be, but tries to interpret what is incomprehensible about the mysteries of
death and suffering, violence and decay -- the harsher aspects. Each
cultures cosmology has attempted to do that.
What has become clearer and clearer, she said,
is that the existing cosmologies of the world, including our Western one,
are based on the best humans knew about the world based on the unaided human
senses. The reason we have changed so radically is that our senses have been
extended by the microscope, the telescope and all of the incredible new
technological instruments that have expanded our senses. Thats the bottom
line.
And thats what Berry understood, said MacGillis,
coauthor with Mary C. McGuinness of Our Origin Story (Renew Books,
Plainfield, N.J.).
MacGillis said that the human inner-world of meaning has to
then respond to what were seeing in the outer world. That, in the words
of Thomas Aquinas, the universe is the most perfect revelation of the
divine.
Whats happened, she said, is that we have
come to understand the universe in a very primary way that was not available to
us in the past 5,000 years. So, more than anything, I would say that
understanding is revelatory of the deepest spiritual mysteries of
existence.
The Dominican Sisters Genesis Farm, the Sisters of Earth
organization, all of the other activities, said MacGillis, are about the
attempt to bring some correction to the human course of events in terms of the
Earth, which we are damaging on an unprecedented scale.
It is Berrys work that has catalyzed so much of the
movement, far more than any other cause -- especially among women
religious, she said, but much, much broader, among the whole
general public, too.
MacGillis said once she understood what Berry was saying,
the implication for me was to try to find a way to make this concrete. In
two ways, she said. First, in terms of how we -- the Dominican
Sisters of Caldwell, N.J. -- related to the land that had been given to
us, and also how to create a space here where other people could
come and engage in those questions.
The Dominicans had 140 acres. Subsequently, they have been given
an adjoining 86 acres. Now they have made a bigger gift themselves -- in order
to stabilize the presence of Genesis Farm in the local community, the sisters
have retired the development rights, and the property is owned by the state.
It took a lot of faith for the sisters to do that, said MacGillis.
Nothing can happen on this land that is not connected to
agriculture.
It is a step many states are taking to preserve farms, she
said.
National Catholic Reporter, July 30,
1999
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