Fall
Ministries Ministries strive to build a better world
By JOHN L. ALLEN JR.
In his massive new biography of John
Paul II, Witness to Hope, George Weigel repeats a frequent indictment of
the Western media in its coverage of Catholicism, namely that the press focuses
too narrowly on a canon of criticism -- birth control, abortion,
women priests, celibacy and so on -- and not on the far richer and more complex
reality of what it means to be Catholic in the late 20th century.
The quickest way to get the media spotlight off these issues, of
course, would be to satisfy demands for change -- or at least ease up on the
censures of those voicing such demands. But that notwithstanding, Weigel has a
point: Those of us who tell the story of the church too often are hypnotized by
controversy and miss the everyday depth of experience in Catholic parishes and
schools and families.
In that light, the contributions from Arthur Jones and Kris
Berggren in this fall ministries issue are especially valuable. Jones -- who
has probably logged more miles, sat in more pews, met in more church basements
for donuts-n-juice, and taped more conversations than anyone else in
search of the soul of contemporary American Catholicism -- offers us several
examples of his trademark in-the-trenches approach. Only Arthur Jones could
find a place where auto repair counts as an honest-to-God parish ministry!
Unlike most top-down approaches in the press --
stories that focus on the pope, the bishops or the latest Catholic group to
denounce both -- Jones goes out and finds the small stories that, together, add
up to a much more compelling big picture. Jones puts it best himself: Too
often when Catholics look at the church, they see the local and not the
aggregate. Parishes are rarely able to stand back and examine their own vital
contributions as building blocks for the broader structures of social
change.
Jones brings those building blocks into view, from Blessed
Sacrament parish in Sioux City, Iowa, to St. John the Baptist in Silver
Springs, Md. In so doing he captures the vitality of Catholic parish life, a
vitality that has the potential to transform American culture.
Kris Berggren offers another of these up-close-and-personal
stories. She focuses on Pax Christi Parish in Eden Prairie, Minn., and its
Leaven Center -- which has set for itself the lofty ambition of becoming
nationally recognized as a center for lay ministry and worship, an aim now much
closer to realization, thanks to Berggrens astute reporting (Berggren is
familiar to NCR readers through her regular column).
The Leaven Centers Trish Vanni is an archetype for the
successful parish minister in todays church -- a driven, intelligent
layperson using a set of professional skills for the church in creative ways.
Fr. Timothy Power says of the transformation the parish is striving for:
Thats tough. Its messy. We dont have a lot of track
record, but the good old Spirit keeps breaking into our history again and
again.
May the good old Spirit visit Eden Prairie often in
the days to come.
Finally, we end this ministries package with an important essay
from Joseph Harris, who works for the Seattle-area St. Vincent de Paul society
and who has carved out a national reputation as an analyst of Catholic data --
membership figures, staffing patterns, income and expenditure flows, and
virtually any other aspect of church life that can somehow be displayed in a
chart or run through a spreadsheet program. Through careful analysis and
ever-sober conclusions, Harris has gained a genuine command of the statistical
nuts-and-bolts of American Catholicism.
In his article, Harris gets his hands around the dimensions of the
priest shortage in the United States -- both how things stand today and where
we are likely to be in 2010. His forecast will strike some as gloomy and others
as too optimistic, but anyone wishing to take issue with it will have to deal
with the data Harris has marshaled.
The Harris essay leads us back to where we started, because
reflection on the priest shortage cannot avoid the question of mandatory
celibacy in the Latin church -- and hence we find ourselves once again facing
that canon of criticism. This progression suggests that controversy
is an integral part of the contemporary Catholic picture, and journalists would
be remiss to neglect it. At the same time, however, Jones and Berggren remind
us that there are more things within American Catholicism than are dreamt of in
most reporters philosophy.
John L. Allen Jr. is NCR opinion editor. He may be
reached at jallen@natcath.org
National Catholic Reporter, September 3,
1999
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