Column A survey, a fast and Catholic tradition
By DOROTHY VIDULICH
Talk about a survey! It had a
daunting 645 questions, and of the 157,000 sisters who received it, 139,691
responded. It happened 32 years ago, and what follows is the story of its
impact -- an impact heightened by the approaching Jubilee Year.
And talk about Catholic tradition. Theres nothing like a
fast to make a point.
First, the Sisters Survey. It was initiated in
1967 by the Conference of Major Superiors of Women (now the Leadership
Conference of Women Religious) and was designed to determine the readiness of
sisters to implement the decisions of the Second Vatican Council
(1962-1965).
Notre Dame de Namur Sr. Marie Augusta Neal, sociologist at
Emmanuel College, Boston, and research director for the survey, had developed
100 items based on what she called pre- and post-Vatican belief
orientations.
Those of us who remember struggling for hours to answer these
questions will also remember this as a critical experience. It was to change
the way American women religious prayed, lived, dressed, worked and related to
church structures.
Questions relating to ministry were particularly challenging, and
are relevant to everyone: What does it mean to have a strong option for
the poor?
Another question asked sisters, as every Catholic should be asked:
Should you be witnessing to Christ on the picket lines and speaking out
on controversial issues? At that time, 44.1 percent said yes and 31
percent said no.
The public witness that thousands of women religious have given in
prayer vigils, fasts, nonviolent disobedience, arrests, imprisonment and long
jail sentences in the intervening years shows the development of the
sisters deep commitment to justice and social change.
Since the council, Neal said in 1967, such acts of social justice
continue to seek the basic human rights of the poor. The survey provoked
something in Neal, a focus for her 1987 book, The Just Demands of the
Poor, (Paulist Press). It also provoked more questions.
The book asks: When the poor reach out to take what is rightfully
theirs, what does the gospel mandate tell the non-poor to do? The answer, said
Neal, is, Take your hands off the things they need in order to
survive. She continued, This new emphasis on the rights of the poor
has finally brought to the fore the reality of the jubilee and the sabbatical
in their original biblical meaning: Namely, that since the land belongs to the
people, they cannot be dispossessed of it in perpetuity (Leviticus
25:23).
It is scarcely surprising then that at the 1998 joint assembly of
the Conference of Major Superiors of Men and the Leadership Conference of Women
Religious, member congregations of women and men religious passed a resolution
that called for joining in the worldwide movement to cancel the crushing
international debt of impoverished countries by participating in the Jubilee
2000/ USA Campaign.
Though by now NCR readers are probably fully conversant
with it, the Jubilee movement seeks to bring about major debt relief for the
worlds poorest, the dying countries. The World Bank describes 40 of them
as heavily indebted. They owe, according to the World Banks
president, James Wolfensohn, about $213 billion in foreign debt
(NCR cover story, March 26).
And heres the link back to 1967 -- as the world prepares to
enter the new millennium and U.S. Catholic sisters focus on Jubilee 2000 -- the
Leadership Conference of Women Religious sent out another questionnaire,
mercifully much shorter.
The answers showed women religious involved in world debt
actions at a very high level. Many Catholic sisters have joined
other faith communities in the Washington-based Religious Working Group on the
International Monetary Fund and the World Bank.
A few examples illustrate what congregations are doing
independently:
- The School Sisters of Notre Dame, with 5,000 members
worldwide, have sponsored debt study days and distributed Jubilee information
packets. Further, Notre Dame Sr. Fatima Carcamo of Honduras will describe the
effects of the debt on her native country when she comes to the United States
to participate in the Sept. 21 rally sponsored by the Religious Working
Group.
- The Holy Cross Congregation, with members in eight
countries on four continents, began to see a common thread of injustice in
countries outside the United States connecting to those inside the United
States. One was gender inequality. The congregation developed educational
materials to tackle that issue, along with the issues of bilateral and
multilateral debts. The Holy Cross Congregations video
Demythologizing Economics is a down-to-earth description of the
World Bank and International Monetary Fund workings, policies and impact.
- Benedictine Sr. Marlene Bertke of Erie, Pa, has been
studying the question of unpayable international debt for more than 10 years.
Its the moral question of today, said Bertke, but it has
consequences not often brought into the equation, such as the fact that in some
places, indebtedness poverty leads to war.
And those issues, in turn, lead more sisters to protest.
Dozens of sisters (including many who way back when agreed that
sisters ought to publicly protest) will be back for yet another protest in
Washington Sept. 21.
And so to the fast.
According to Marie Denis, director of the Maryknoll Global
Concerns Office and chair of the Religious Working Group, on Sept. 21 in the
park across from the World Bank and IMF, during another big interfaith
community push on Jubilee issues, sisters and others will pledge something new
for the final 100 days of 1999.
Those 100 days are being called, a rolling fast.
People arent being asked to fast the entire time, but to commit
themselves to it for at least one day.
As sisters in towns and cities nationwide work to keep the fast
rolling, more than 11,000 people are pledging to go hungry.
Sisters included.
Dorothy Vidulich is a Sister of St. Joseph of Peace and an
occasional NCR contributor.
National Catholic Reporter, September 17,
1999
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