EDITORIAL Chill factor trickles down to lay
ministers
By most accounts, Anne and Ed
Reynolds are not, save for a few pro-life rallies, political activists. They
dont spend their days calculating how to change the church.
Theyve raised eight kids, sent them all through Catholic
elementary and high schools, sent most of them through private Catholic
colleges. Hes been a dentist for Carmelite nuns for decades, and both
have been eucharistic ministers for nearly two decades. They could be the
poster family for a how-to-be-a-good-Catholic campaign.
But they have been made to feel uncomfortable in their own parish,
asked not to take their usual place as ministers at the table of the Lord, all
because of an opinion they expressed. It was an opinion, voiced as parents,
that emerged from the very same instincts and consciences that guided them
through so many years of family life.
Those instincts and consciences were formed in the church and are
deeply human, holy and thoroughly Catholic and will not permit any individual
or institution, even one loyally served for a lifetime, to call one of their
children objectively disordered.
A few weeks ago, Cardinal Francis George of Chicago made an
appearance at the opening of a meeting of the National Association of Catholic
Diocesan Gay and Lesbian Ministries. He wasnt there to welcome the group
as much as he was there to instruct them to refrain from criticizing the recent
Vatican discipline of Sr. Jeannine Gramick and Fr. Bob Nugent. The two are
widely considered among the most significant forces that have shaped
church-based ministry to gay and lesbian Catholics.
Nor, he warned, was the group to mount any opposition to what he
termed the recent clarification of the work of Fr. Nugent and Sr.
Gramick.
The scene was at least odd, a good example of being pastor by
fiat.
George is emblematic of a kind of leadership in the U.S. Catholic
church that has become increasingly common with the appointments of bishops
under John Paul II. Their first mission is loyalty to every utterance coming
out of Vatican congregations; their hallmark is absolute certainty.
The recent European Synod shows that at the highest levels of the
church deep conflict and differences exist over essential issues. Yet John
Pauls bishops insist that all is settled. And they demand that any
dissenting voices be silent.
The Reynoldses in their own way represent many other ordinary
Catholics -- in this case, parents of gay and lesbian children -- who feel the
cold touch of authoritarian decrees. For the Reynoldses that touch came through
a pastor who cited complaints. We were unable to ask him questions
about the complaints because he refused to come to the telephone, offering a
no comment through a secretary.
It is not difficult to surmise that the pastor had little stomach
for this episode and wishes that it would all simply go away quietly.
George and others at the top ought to know, however, that their
actions have consequences, that they reinforce attitudes and embolden the
complainers and make the local pastors more fearful.
Meanwhile, the churchs decrees on homosexuality and the
demands that issue from them -- live a celibate life or change your sexual
orientation -- have little standing beyond those who speak of sexual issues
from long discredited viewpoints.
Those in the hierarchy who magnify the Vatican decrees and seek to
enforce them by quieting any questions or opinions to the contrary will never
get close enough to someone like Anne Reynolds to hear her say:
Were haunted by the idea that people can be killed for who they
are.
It doesnt help when the hierarchy insists on words like
evil, disordered and depraved -- words that justify
violence. The bishops dont mean to do that, but I dont live in an
ivory tower: I live with real people in a real house and I can see how harmful
that wording is.
National Catholic Reporter, November 5,
1999
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