Indigenous want share in Mexicos
future
By Beth Dotson
Special to the National Catholic Reporter Mexico
City
Indian women wearing thick braids the length of their backs sell
stone jewelry or hand-sewn dolls from their blankets on the sidewalks and
plazas of Mexico Citys town square. Its a vibrant place where
tourists who fumble through guidebooks stand amid dozens of Mexicans trying to
earn a living among the architectural symbols of Mexicos history --
symbols that illustrate how the country continues to fight with itself to shape
a prosperous future.
The Metropolitan Cathedral, where the first stone was laid in
1567, is at once both a sign of the power of the Catholic church and an
all-too-real symbol of its failing. The magnificent edifice is sinking, and
heroic efforts are being taken to keep it stable. Behind the cathedral is the
Templo Mayor, a double pyramid that served as the capital of the Aztec kingdom
before the Spanish started building on top of it. Both are within a short walk
of the National Palace, on another side of the square.
All three elements of Mexican culture -- indigenous, church and
state -- figured repeatedly in the conversations of 50 journalists who gathered
here in late September. The journalists, primarily from the United States,
Canada and Mexico, met a few miles away from the Zocalo to discuss the effect
of the North American Free Trade Agreement -- NAFTA -- on their countries.
They listened to the stories of grassroots leaders, editors, human
rights workers and teachers -- stories that strayed far from the direct
economic impact of NAFTA to themes the speakers considered more important, like
continuing human rights abuses in Mexico and the cultural chaos that is
dominating their country.
The chaos throbs in the town square, as it does elsewhere
throughout the country. Protesters sit in the beds of two pick-up trucks behind
banners that shout: Dont seize foreign cars. Nationalization, yes.
Party of the Authentic Mexican Revolution.
The protest speaks to Mexicos continuing tumult and the
governments campaign to tax foreign cars that are brought into the
country. If someone can afford a car at all, its cheaper to buy one in
the United States and drive it home than to buy it in Mexico. Or to buy a car
from someone who has brought one in from the North. The government wants the
practice stopped or it wants its cut in the form of a tax.
But most of the vendors on the square are struggling just to put
food on the table and shoes on their feet.
A teenage peddler, who wears earrings in his eyebrow, nose and
lip, watches. Not far away, a young man about the same age dances to a drumbeat
in beaded indigenous dress, hoping for a few donations. Another man approaches
visitors at the temple, offering a paper that explains the ancient Aztec
symbols.
Their creativity thrives on the very land where the church and
government tried to bury the indigenous culture. But the earth and streets
still rumble with the hopes of the people for a country of their own, as
scaffolding holds up the sinking cathedral.
Us and them
conflict
Inside the National Palace, Diego Riveras murals illustrate
the violence that foreigners brought to this land hundreds of years ago. His
painted tale praises the prosperous, productive indigenous nation, muting any
brutality that was also a part of that early culture. Instead, he illuminates
the savagery of the conquerors, from Cortez to Maximillian and various church
figures. History, as he sees it, depicts a struggle between the natives and
invaders that ends with his own idea of utopia -- Karl Marx organizing the
workers -- rather than Mexicos true history.
Today there is still an us and them
conflict in Mexico. Ordinary citizens are concerned about the way their
politicians, now Mexican themselves, but still Mexicans who are heavily
influenced from the outside, choose to emphasize the financial prosperity that
can come from international trade agreements and globalization while ignoring
the suffering of their own people. As one grassroots worker said,
Mexicans have good hearts. The government doesnt.
One of the good hearts belongs to Rogelio Padilla, a man who has
gathered public and private resources to build a better life for the children
he sees living and working on the streets of Guadalajara. The children, he
said, deserve a different country in which the decisions will be made for
the happiness of the people.
Padilla is not waiting for politicians to do something about the
problems he sees. In 1988, he founded the Movement to Help Abandoned Minors
(MAMA is the acronym in Spanish). MAMA works to defend the rights of those on
the streets. Especially, we are worried about the life of childhood put
aside by society, he said. MAMA works with hundreds of children whose
lives illustrate what he means.
Blanca, for example, was 9 and working on the streets when she
arrived at MAMAs school for child workers. She couldnt read or
write.
Alberto lived on the streets, then in a government institution
before he arrived at The Ranch, MAMAs long-term home for boys. He
doesnt say much about his previous life where he had to work for food and
avoid getting beaten up on the streets.
Manuel left home to earn money but fell into drugs while living on
the streets. Hes been sleeping at MAMAs night shelter off and on
for three years, trying to overcome his addiction and change his life. No
man or woman is born 100 percent good or bad from childhood. It depends on the
circumstances in which they develop, Padilla said.
He doesnt believe the parents hold total responsibility for
what happens to their children. Rather, the problems of childhood reflect the
type of country Mexico is. Problems with kids reflect our debts and
inabilities and political decisions that have not been made, Padilla
said.
At the conference in Mexico City, journalist and Jesuit priest
Enrique Maza characterizes the problems of the country in a slightly different
way. He says that the indigenous people have never been included in the
law-making process of the country and today half of the total population lacks
basic necessities. The Mexican reality is one of injustice, Maza
told the gathered journalists.
Maza identified the clash of values between the people and the
government. While politicians are telling the people agreements like NAFTA will
bring more jobs and prosperity to the country, the people, Maza said, respond
that money and the resulting individualism it brings are not what they want.
Mexicans value family, solidarity, people, sharing.
Flor Diaz de Leon agrees and is contributing her personal and
professional efforts to preserving the Mexican culture she values. Diaz de Leon
is part of the founding board of Revista Surgir, a new magazine that
seeks to cover the culture of humanity that the staff doesnt want to see
disappear under the weight of politics, corruption and capitalism.
Different opportunities
But it isnt just Diaz de Leons work that she dedicates
to the cause. As a wife and mother of two sons, she takes them away from the
video games and television, seen here in some quarters as cultural icons from
the North that threaten to homogenize the world. She prefers to spend a day
with them viewing Rufino Tamayos art or visiting one of Mexico
Citys more than 300 museums.
Diaz de Leon is aware that all children dont have those
opportunities. In fact, all children will not grow up with the ability to read
her articles. The reading level in Mexico is low, she said, with the average
Mexican reading only half a book a year.
Alicia Ramos is also waging a battle to preserve culture. A
teacher from the state of Michoacan, Ramos attended the journalism conference
with another teacher and two students. They came from a village in the
mountains so remote that they dont receive daily news of whats
happening in the world. The poverty is so deep that even the teachers are thin
because there is little food available. Theres no drinking water,
no electricity.
They [the local people] dont know if the planet is
round or not, Ramos said.
This is the kind of place where politicians can get votes with
cornmeal, and people do not believe they can do anything to change the course
of their country. I have to convince my Mexican brothers and sisters that
their opinions and ideas are needed because they have been told for so long
that what they say doesnt count, Ramos said.
Yet, Ramos and fellow teacher Alberto Pastor dedicate themselves,
because of their faith, to working in this impoverished community where they
hope to help students gain skills they need to improve lives while preserving
the culture. They work on projects in human rights, communications and the
environment. Bringing their students to the conference was their first step in
establishing a communications network for the region.
Ramos told the journalists, In the name of my people, I say
that we want to share in globalization, not just commercially with foods and
technology, but we want to share the beauty and nobility of our traditions and
the philosophy we have and our way of living our faith.
Faith, said a taxi driver in the city of Cuernavaca, is what
adults should be teaching children. Before the driver will discharge his
customer from the United States, he delivers a lecture on the drug culture that
is absorbing more of Mexicos young people. They no longer just sniff
glue; now it is easy to get cocaine. Young people need religion, he says, to
keep them on the straight path.
Cherishing their faith
What many Mexicans cherish is their faith in Our Lady of
Guadalupe. Mexicans in more than one place said the same thing about the
function of the Catholic church in contemporary Mexican society. We are
Mexicans first, Guadalupenos second, Catholics third.
While many Mexicans may not be up to date on their Catholic
catechism, they do build floats to carry on pilgrimages to the Shrine of Our
Lady of Guadalupe in Mexico City. Families gather to attend Mass, and
individuals walk across the plaza on their knees as a form of sacrifice.
Our Ladys influence is evident throughout the country. In
the neighborhood of San Lucas outside Cuernavaca, a shrine sits at a corner of
one of the streets that is frequently flooded. The faithful have left flowers
and photos asking for favors or thanking her for her intervention.
This is a neighborhood that appears to need intervention from
somewhere. Unemployment is high because the nearby factories, including
automaker Nissan, have eliminated jobs. Land has been given over to building
and development, so people dont grow as much of their own food as in the
past.
On any parcel of free ground between houses, people have planted
corn. When the rain feeds the corn, there is also danger of flooding the creek
that carries industrial pollution, causing skin rashes and respiratory problems
in a neighborhood where people cannot afford extensive medical care.
Celia Guadarrana and Estella Bello Soto dont dwell on their
problems, but rather tell their story and continue working for what they
believe in. Guadarrana and Soto have kept their recycling center open even
though their money, mostly from foundation funding, has run out.
The women opened the center hoping to clean up their neighborhood
and provide jobs. The cleanup has been slow, and the jobs are only volunteer
positions at this time. We really carry out our work for the love
it, Guadarrana said.
The garbage in their center reflects the influence of their
northern neighbors -- empty Pepsi and Coke bottles, paint drums from DuPont,
plastic containers that once held Philadelphia Cream Cheese. But when they sort
it and sell it, they dont earn enough money to pay for gas for the
recycling truck and salaries for the workers. For example, Guadarrana said,
they get 80 pesos (about $8) for one ton of glass.
They had tried another moneymaking activity -- opening a bakery.
Ten women and two men began the project that ended with the men suing the women
to take over the business. The men wanted a larger share of the profits, simply
because they were men. The women had put more work into the business and
wouldnt give in to them.
Sotos concern for the life of Mexican women carries over
into the womens health center she is helping to open. She says it is a
move toward creating better living conditions for families. It will concentrate
on womens health because wives and mothers usually care for themselves
last, after they have taken care of the needs of the rest of their family.
The women who founded the center have looked into their history
for a strong female example to follow. They named their center The
Malitzin House of Health, after the indigenous woman who was a translator
and mistress to Cortez. She lived with one foot in the world of the conquerors
and one foot in the world of the conquered, acting as a spokesperson between
both. Soto sees her as a heroine.
Journalists at the conference in Mexico City also try to bridge
two worlds. We need to think about how we can create an economic model
that includes everyone, said Rafael Alvarez, who works for the Jesuit-run
Miguel Augustin Pro Human Rights Center in Mexico City. How can we put
economic development and social justice together?
One thing that Alvarez and the others who work at the Human Rights
Center work for is the safety of journalists. Forced disappearance of
people for political reasons is a reality in Mexico, he said.
Journalism is a high-risk profession. According to the Committee to
Protect Journalists, in 1998 in Mexico there were two reported cases of
journalists who were killed, three threatened, five attacked and four
harassed.
Fr. Enrique Maza said, If it was known in other countries
how the Mexican press works, it would be humiliating.
In Mexico, there is no possibility of hearing the truth or
saying the truth, Maza said. Proceso, the national political
magazine that Maza cofounded, never uses public figures as sources because of
their unreliability.
International help
Alvarez and others at the conference called upon their colleagues
from the North to write about the reality of Mexican life in their publications
because of the influence those articles can have in Mexico. It seems like
the [President Ernesto] Zedillo government understands things better in English
than Spanish, Alvarez said.
Rocio Culebro, of Amnesty Internationals Mexico section,
agreed. We need the help of international organizations and other
countries because Mexico doesnt take human rights seriously.
Yet this is a time when politicians could begin to consider
alternative points of view more thoughtfully because the presidential elections
are in July. Many citizens have hope that this will be a truly democratic
election in which the Institutional Revolutionary Party -- PRI -- which has won
the past 11 presidential elections, is not guaranteed to win.
Another taxi driver, this one in Guadalajara, listens to political
talk radio as he drives. Politicians are corrupt, the taxi driver said. But he
holds hope that things can change. I am Mexican. I must have
hope.
Fr. Eleazar Lopez , who works with an indigenous mission
organization, has hope that the new leaders will consider the needs of all
Mexicans instead of the directives of economics. He is especially interested in
seeing the government abandon the historic tendency to suppress the indigenous
people, who have not disappeared after all these years. The society has
placed a mask on the Indians, and they dont want to look at them
directly, he said.
It is time, Lopez said, to recognize the rights of the indigenous
people to participate in national decisions. Regardless of how the politicians
feel about that, Lopez said, the indigenous people are saying there will never
again be a Mexico without them. If they can gather their voices and make them
heard, this could be a historic moment of change. Its a moment when
we can have an influence on history, Lopez said. When we can have
more dignity for human beings.
National Catholic Reporter, December 10,
1999
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