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Appreciation He daily served a disguised God
By COLMAN McCARTHY
Special to the National Catholic
Reporter Washington
Michael Kirwan had a double identity. Among the secure and spruced
of Washington, he had name recognition. Among the ill-housed and unhoused, he
had face recognition.
By the time he died of cancer at 54 in Washington Nov. 12,
Kirwans name had become synonymous with safe charity. Donate money, food,
clothing or sundries to him at his three-story, century-old home in Northwest
Washington and you had all but divine certitude he would get it to people in
need. No skimming. No scamming.
Kirwan was a member of the Catholic Worker community, which was
double security for the givers. Those who toil in Catholic Worker houses of
hospitality aspire to voluntary poverty. Catholic Worker houses --
Kirwans was one of three in Washington and one of more than 100
nationally --are spiritually tied to the lines in the Acts of the Apostles:
All believers were together and had all things in common. And those who
had possessions sold them and divided to each according to need. They
were of one mind; not one of them spoke of the property he possessed as
his own; but everything they had was in common.
Among those on the receiving end of donor largesse --
Washingtons sick, hungry, broke and broken -- Kirwan had a face known to
thousands he had helped since 1978. The mile-long swath between the White House
and the U.S. Capitol is the National Homeless Belt, with some half dozen
shelters and soup kitchens serving the destitute. For this population,
Kirwans face was instantly recognized.
In December 1996, Wanda Bailey, who was sleeping then in an
abandoned garage near the Capitol, caught sight of Kirwan a few blocks from St.
Matthews Cathedral, where he had just been to noon Mass. She asked if he
would take her to the drugstore for a new supply of colostomy bags. Years
before, Bailey had part of her lower intestine removed and now required the
devices. In 1986, she had two liver transplants. The first didnt take,
the second did. She had bad legs and her eyes were failing. She was 32.
During a 10-block ride to a super discount pharmacy, Bailey,
wrapped in a tightly buttoned overcoat that reached to her lower shins, ran
through her list of recent miseries. Kirwan listened as if it were all new.
Traipsing off to get colostomy bags was the most important thing in his life at
that moment. At the pharmacy, Bailey changed her mind about the bags.
Shed get them next time. Instead, she wanted something for her cold.
In the checkout line, with Kirwan paying and half wondering what
God had in store for him next, Bailey said that her friend is one of the
Lords greatest. He takes me places; he buys my medication. He gave me
these pants Im wearing.
In a 1,000-word farewell letter sent to friends and benefactors in
September, Kirwan reflected on his faith-based service to the destitute of
Washington: We cannot by ourselves lift the burden of racism, economic
and social disparity, suspicion and mistrust. But we can begin to lighten it.
Dorothy Day said that it was only through breaking bread together, changing
ourselves, that we could create a society where it would be easier to be
good. The love of God and love of neighbor do not mix comfortably, and
God is forever coming in unwelcome disguises.
House of Hospitality
The disguised came daily to Kirwans residence at 1305 T
Street NW -- the Llewellyn Scott Catholic Worker House of Hospitality. Over the
years, tens of thousands of meals were served to the hungry and homeless. Tons
of clothing and other supplies were dispensed. At times, as many as 20 or 30
men and women were given space, some for a night or two, others for long
stretches, and always in the company of Kirwan, who lived in a third floor
cubicle not much larger than a monks cell. It was a book-lined room, his
haven from an often frenzied and harried daily routine.
Beginning in the early 1980s, I was still another needy person
cadging favors from Michael Kirwan. Would you talk to my students?
I asked. Sure, he always said. Regularly -- one semester after another -- I
brought my high school, college and law school students to his home to learn of
his work and philosophy. His living room seminars were a mix of stories about
Catholic Worker founder Dorothy Day -- whom he met as a child when she stayed
with his parents on her Washington jaunts -- tales of people living in the
house with him, accounts of his early awakenings as a college student to the
suffering of homeless people, and a rallying cry for the students to figure out
how they should use their intellectual and spiritual gifts either to decrease
someones pain or increase his or her joy.
Many students, coming from homes and backgrounds of bounty, and
fully expecting more of the same for themselves, were all but disbelieving of a
man who lived in voluntary poverty and even saw beauty in it.
It is in community that we find love, and in love there is
no ending, was Kirwans constant message.
Those field trips unsettled students in different ways. My high
school classes wondered why they couldnt get out of school one day a week
to join Kirwan and others like him in their toil. The college audiences
absorbed Kirwans ideas and returned to their books with a bit of
experiential knowledge, as hastily acquired as it was. In Kirwan, my Georgetown
law school students found someone who had deliberately aligned himself with
people the law had forgotten, people who lived beyond law, people for whom laws
represented the failure of love. More than a few of my former Georgetown law
students remember their visit to Michael Kirwans house long after
theyve left school. Those visits woke them up and shook them up and
stirred some to leave behind the yen to go into banking law, real estate law,
loophole law and instead to take up public interest law, where they are
needed.
In addition to direct service to poor people, Kirwan, a pacifist
who believed nonviolence was the essence of Christianity, went to the Pentagon
once a week at dawn to walk around the concrete behemoth praying the rosary.
Like Dorothy Day and Martin Luther King Jr., he often spoke of the link between
militarism and poverty. And like Day, he, too, had low regard for big-bucks
building programs promoted in the name of religion.
Affront to the destitute
In July 1997, Kirwan was among the street protesters when
construction began near The Catholic University of the $60 million Pope John
Paul II Cultural Center. Scheduled to open in July 2000, it will house papal
memorabilia, Vatican art, museum pieces and rooms for scholars to research
churchly cultural issues. Kirwan saw it as a waste of money and an affront to
the destitute whose pain he witnessed daily.
In the tradition of total independence espoused by Catholic Worker
houses, Kirwan never accepted money from any governmental agency nor sought
tax-exempt status for his work. He was choosy in other ways, too. Some years
ago, as he told the story, a Catholic bishop showed at Christmastime to bless
the assembled poor. On leaving, he offered a donation to Kirwan. Thanks, but
no, he said: Instead of a check, do the harder work of persuading parishes
around the city and suburbs to open their halls to the homeless. The bishop
wasnt heard from again.
Like his grandfather, the former Rep. Michael Kirwan, a labor
Democrat from Youngstown, Ohio, and a member of Congress from 1935 to 1970,
Michael Kirwan the Catholic Worker knew how to deliver for his constituents.
After giving a talk at a Catholic parish in the early 1980s, he received a
letter from a woman and a check for $30,000. He bought a house for homeless
people and moved in with them. Another time a physician read an article in
The Washington Post about Kirwans work and sent $50,000. Kirwan
bought another house, this one for women. Kirwans longtime ally, Connie
Ridge, has been running the Mary Harris Catholic Worker House for more than a
decade.
In 1988, a Charleston, W.Va., philanthropist heard about
Kirwans desire to purchase a farm near Anderson, W.Va. She donated
$350,000 for a 16-room house and a barn. Over the years, hundreds of homeless
and unemployed people have stayed there for rest and recovery.
In the winter of 1978, Kirwan was a graduate student in sociology
at George Washington University. One freezing night, he passed a homeless man
keeping warm on a heat grate near the State Department. The man asked for food.
Kirwan ignored him and kept walking to his campus dorm room. There, unsettled,
he had second thoughts and took back a bowl of soup. So began a lifes
vocation.
At his funeral, much of the talk focused on whether Kirwans
work would be carried on. The same was heard at Days funeral in 1980. It
kept on going then and its likely to continue now.
One of Kirwans final labors involved Sholls Cafeteria,
a downtown eatery at 20th and K Streets N.W. He had joined the campaign to save
the 71-year-old operation whose existence was threatened by higher rent. Last
March, Kirwan wrote in The Washington Post of the extraordinary
generosity of Sholls management toward the down-and-out. Years earlier,
Kirwan had given $5,000 to the cafeteria to handle the future tab for homeless
patrons to whom he had issued $12 meal tickets. Somehow that $5,000 check
never seemed to run out, Kirwan recalled. The stories Ive
heard from people on the streets, their quiet moments of dignity, respect,
warmth and a full and nourishing meal at the hands of this wonderful cafeteria
could fill a book of essays.
At Sholls, the poor became the down-and-ins. The same at
Kirwans houses.
National Catholic Reporter, December 24,
1999
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