Ministries Going native
By ARTHUR JONES
NCR Staff
If the pope said today, Ordain married men, Gallup, N.
M., Bishop Donald E. Pelotte would schedule the ceremony for tomorrow. Not
simply because his diocese is short of priests, but because the married
mens ordination would add an essential ingredient of inculturation to a
diocese thats 53 percent Native American.
Creating a Native American leadership was his vision 14 years ago
and it hasnt changed.
A priest of the Congregation of the Blessed Sacrament , Pelotte is
an ecclesiologist by training with a Ph.D. from Fordham University. Hes
the author of John Courtney Murray: Theologian in Conflict (Paulist).
In 1986, he was given the challenge of a lifetime.
The Waterville, Maine, native -- his father was of the Abenaki
tribe of the Algonquin Nation -- was plucked out of Cleveland, where he was his
congregations provincial, and named coadjutor bishop of Gallup, N.M. He
succeeded Bishop Jerome J. Hastrich in 1990.
The challenge: Whats an ecclesiologist going to do in a
diocese with a population of less than one Catholic per square mile (40,000
Catholics in 55,000 square miles); where in the decades immediately ahead most
of the pastors and women religious will have retired; where half the Catholics
-- Navajos and Hopis particularly -- dont live anywhere near a town.
How were we going to maintain the presence of a Catholic
community? That was the question, said Pelotte.
Pelottes answer: Try a different methodology, so that the
Navajo and Hopi, the Laguna and Acoma, the Apache and Kiowa themselves take
over.
No sooner was he installed than he called in his friend, Jesuit
Fr. John Hatcher of the Rapid City, S. D., diocese, and with Gallups
presbyteral council and leadership team, delved into adapting Hatchers
Builders of the New Earth to local needs.
Its a program Hatcher developed under Rapid Citys late
Bishop Harold Dimmerling as a training program for permanent deacons. It was
metamorphosing into a lay ministry program and Pelotte wanted it to serve both
purposes: calling forth potential lay ministers and all the while identifying
those men among them who might be candidates for the diaconate. Franciscan Fr.
Blane Grein spearheaded the program for the diocese.
Builders of the New Earth is a non-classroom,
more a talking circle approach, to training, said Pelotte.
A decade later the diocese has three Navajos among its 35 deacons
(one Navajo deacon had been ordained by Hastrich), a Kiowa deacon, a Navajo
deacon candidate (a second candidate died at Christmas), and
Builders programs are underway among the Acoma, Laguna and Apache
-- and in the Hispanic community.
Equally to the point, Pelotte has commissioned about 50 lay
ministers and will soon commission another 20.
The foregoing makes it all seem easy. It wasnt and it
isnt, Pelotte said. And when he says, the [Native American] people
are not forthcoming because theyve been hurt so much in the past,
he only has to look back to last October when the Hopi Nation canceled a
Hopi-hosted meeting at which he was to meet with 30 Hopis. A tribal traditional
leader objected to the tribes hosting meetings with the Christians.
(Pelotte and Keams Canyons patient and persistent Vincentian Fr. Clayton
Kilburn and a willing group of Hopis, will try again -- next time with Pelotte
as host.)
With the Navajo, too, said Pelotte, it took time before they
realized I meant what I said when I told them, You are church and we need
you. You are the leaders. Change comes slowly.
But when I ordained the two full-blooded Navajo deacons, and
they get up and preach the homily in Navajo, you can see the tears of the
elders. Some of the friars preached in Navajo, but now they are hearing it for
the first time from one of their own.
Only about five percent of the Navajo are Catholic or Christian
(only 11 percent of the local population of 355,000 is Catholic), but
tribes like the Acoma and Laguna are 95 percent Catholic, said
Pelotte.
Pelotte realized early -- as the first missioners to the
reservations learned -- you cant call a meeting or form a school when the
people you want to attend radiate out 50 or 100 miles distant on every point of
the compass from the nearest meeting place.
Gallups answer: Get everyone involved, start at the bottom
and innovate like mad. Develop programs that can teach in new ways. Learn how
to transmit them long distances, using every available technology, and then use
your powers of persuasion to piggyback on existing telecommunications systems
in local hospitals and colleges, in places like Page, Farmington, Holbrook,
Winslow, Tuba City, all hour-after-hour-after-hour driving time from
Gallup.
Even when skipping over the distances with technology, patience is
a requirement.
There are plenty of glitches, said Pelotte. We
recently tried to do a class in Gallup and connect with Page, but it
didnt connect. Everyone was terribly frustrated. When the buttons
were pushed, Pages technology wasnt compatible with that at the
University of New Mexico in Gallup.
Pelotte also has daunting distance problems when he wants to get
around.
The dioceses first plane, a Skymaster 182, was donated by
St. Louis-based Wings of Hope, an organization that accepts used planes from
corporations and repairs them for mission dioceses of all denominations
worldwide.
Eight years later, with help from the Extension Society,
Pelottes own fundraising, and a Skymaster trade-in, the diocese bought a
Cessna 340. Its big advantage is that it is pressurized and can be used in
winter.
Retired commercial pilot Jim Pomeroy of Gallups Cathedral
Parish is one of Pelottes pilots. Diocesan finance director and permanent
deacon Jim Hoy is logging the necessary hours to get his license and become No.
2.
Pelotte is not interested in becoming a pilot. Any spare time he
has is spent reading and listening to classical music.
National Catholic Reporter, January 21,
2000
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