INS nervous when Bible study topic is
prisons
By ARTHUR JONES
NCR Staff
Though denying it, the Immigration and Naturalization Service has
effectively barred prisoners inside the INS-funded Elizabeth, N.J., Detention
Center from discussing the references to prisoners in Matthew 25.
For almost six months, a Jesuit Refugee Service volunteers
Bible group, Inside Spirit, had been using the gospel for the coming Sunday as
the text for the weekly prayer meeting and discussion with the detainees in the
for-profit Correction Corporation of America-operated center, a windowless
former warehouse in the grungy warehouse district two miles west of the Statue
of Liberty.
But the INS monitored the meeting -- a reading of the scripture
and response to questions based on the text -- a few days before the Feast of
Christ the King, the Sunday before Thanksgiving. When the monitors heard that
in Christianity strangers are to be made welcome and prisoners visited, and
listened in on the discussion that resulted, the INS pulled the welcome mat
from under the Bible groups feet. The volunteers were told they
should have had the good sense to change the reading.
The INS occasionally has guards at the weekly liturgies celebrated
by a Newark archdiocesan priest and a retired Jesuit (men and women detainees
must attend separate services), but nothing untoward occurred Sunday, Jan. 9,
when Isaiah 42; 6-7 (bring out the prisoners) was the text.
When the facility re-opened in 1997 -- after a 1955 riot under the
for-profit Esmor Correctional Service -- INS vowed to make the Elizabeth
facility a model center.
Despite the vow, the Jesuit Refugee Service has been providing --
without any cost to INS -- the only sustained public interaction at the center,
which houses 250 men and 50 women. About two-thirds of the facilitys
detainees -- Tamils from Sri Lanka, French-speaking Africans, Albanians and a
small Spanish-speaking contingent -- have been attending an English as a Second
Language program sponsored by the Jesuit service. And theres a visitors
program plus the Bible study. A small minority of the detainees is Christian,
but about a third of all detainees attend the gender-segregated Sunday services
and Bible discussion.
All programs have been summarily shut down.
Jesuit Fr. Thomas L. Sheridan in November had asked if he could
conduct the sacrament of reconciliation. A month later, local INS Newark area
director Andrea Quarantillo wrote that he could, but only in the
non-contact visit area over a telephone handset with the penitent
on the other side of the thick glass partition.
I find that completely unacceptable, Sheridan said.
His problems with hearing confession under these conditions, he told
NCR, include the 1996 experience of prisoner Conan Wayne who made a
sacramental confession this way to Fr. Timothy Mokaitis in Eugene, Ore., and
the confession, unknown to either Wayne or Mokaitis, was taped.
The Elizabeth Detention Center highlights an even bigger issue
raised by Amnesty International, which contends that the entire U.S. refugee
policy -- detention instead of parole for asylum seekers -- violates human
rights standards.
A September 1999 Amnesty International report describes the
detainees Catch-22 situation: The United States mandates detention for
asylum seekers who arrive without proper documentation. Yet international
standards, which the U.S. helped create, recognize that most refugees only
escape from their countries by traveling without documents or with false
papers. And they should not be penalized for that, the report said.
Asylum seekers can be held for months or years as they attempt to
acquire the correct documentation; parole or release on bond is possible for
some, but money has to be found.
When the center re-opened in 1997, the Jesuit Refugee Service
asked Will Coley, just completing his Columbia University graduate studies in
public policy, to explore what the service could offer. He was subsequently
hired as program coordinator to build up a program that included English as a
Second Language. Sr. Joan McEwan, who had taught the subject in Thailand,
joined the team.
There has never been a written agreement with INS,
said Coley, just an understanding. Procedures were not in place for
supervision or oversight. It was a just do it kind of thing.
A program of volunteer visitors was added. Then, last year, the
Jesuit Refugee Service took over Bible study when a Newark deacon previously
conducting it was taken ill.
The Jesuits offer a post-release service, coordinated by Tasha
Gill, paid for by the Fund for New Jersey. Its basic, said
Coley, picking people up when theyre released. This is a warehouse
district. Theres no transportation really. People are let out at all
hours. Already the service has helped some 50 to 60 former detainees with
temporary housing, work permits and getting their lives in
order.
Coley said, Im not really sure what brought on this
[INS] paranoia. The programs have grown exponentially. More and more people are
interested in helping. Our [English as a Second Language program] is even
mentioned in their booklet.
Local INS director Quarantillo, in a Dec. 21, 1999, statement,
said the Jesuit Refugee Service broke the covenant that had been reached
with the INS. The program of English classes and Bible study was the first of
its kind. It was understood by all parties that detention issues would not be
topics for discussion.
The Newark district of the INS has no objections to Matthew
25 or any other Bible passage and does not seek to censor them. We only request
that detention lessons not be included in the detention plans. [Jesuit Refugee
Service] is on notice that INS is actively soliciting proposals for these
educational services, and they have been invited to submit a detailed
proposal.
Meanwhile, INS headquarters in Washington endorses spiritual
programs for its nine INS-run and dozens of privately contracted detention
centers.
An INS headquarters spokesman told NCR Jan. 5, two days
before Jesuit Relief Service director Fr. Richard Ryscavage was to meet with
the INS commissioner, that the INS is very receptive to and encourages
visits from representatives of religions to minister to detainees.
As a policy, he said, INS sees having priests, ministers, rabbis
and imams as very useful. It helps detainees continue to worship, to have
some spiritual relief. Thats not what volunteers Charlie and Geri
Mulligan, experienced in New Jersey. They were running Inside Spirit, the Bible
group. Charlie Mulligan told NCR that the Correction Corporation of
American has been fairly good with us, in the sense they havent
manifested any hostility. We always gave the guards a copy of what we gave the
inmates.
As Mulligan sees it, the downturn began with an incident that
INS chose to take seriously. In an English as a Second Language class, a
teacher wrote on the board, What would you like us to say at an upcoming
meeting on refugees? Another sticking point was that the Mulligans
were contacts for an Advent candlelight vigil outside the facility to pray for
the detainees and their parole.
We werent jumping up and down or agitating or blocking
anything, said Jesuit Fr. Sheridan. It was prayers. For
people.
Next came monitors at the Bible group, the immigration
services reaction to the Matthew 25 lesson (see below), and the
immigration services ending the Inside Spirit meetings.
Coley said a couple of things -- both minor and correctable -- had
perhaps riled the immigration service. English language essays were reprinted
in the Jesuit Refugee Services newsletter Lighten the Burden, and one included
a schematic of the visitation area drawn by a detainee.
Coley is currently writing a program outline for the Elizabeth
Center, to ensure that those things dont happen again.
The Jesuit Refugee Service nationally is pressing for a chaplaincy
system for INS across the country.
At a Jan. 7 meeting with INS Commissioner Doris Meissner,
requested by Ryscavage before the problem developed at Elizabeth, Ryscavage
argued for a formal chaplaincy program in INS facilities with dedicated space
for pastoral care and counseling. Meissner agreed that the Elizabeth incident
could probably have been avoided had there been a religious coordinator in
place.
There is a tentative agreement to establish a chaplaincy service
on a trial basis at facilities where Jesuit Refugee Service operates: at San
Pedro and Mira Loma, Calif., El Paso, Texas, Queens, N.Y. and Elizabeth.
The offending lesson: I was in
prison... |
In the offending Bible study session, after reading Matthew
25: 31-46, where Jesus says, I was a stranger and you welcomed me, I as
in prison and you visited me, detainees at the Elizabeth, N.J.,
Dentention Center for asylum seekers were invited to comtemplate the following
questions: 1. If your case were going to be heard by Jesus as your judge,
how would you prepare? 2. Do you think a whole nation can be judged by
these standards? And do you think the country you come from will play any role
in how God judges you? 3. Which one of these acts of kindness (in Matthew
25) do you think is practised least? 4. Would you want to be judged by
these standards? Why or Why not? 5. What would you say to the people of the
United States in ralation to this reading? |
National Catholic Reporter, January 21,
2000
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