|
Scholars say religious institutions ignore
growing Latino reality
By PAMELA SCHAEFFER
NCR Staff San Diego
U.S. Hispanics, with their focus on family and community values,
can bring a much-needed balance to U.S. culture, according to Latino and Latina
theologians who spoke at a recent conference here.
We have a passion for faith. We have a contribution to make
to a society that is every day more godless, said Ana Maria Pineda, a
scholar affiliated with Santa Clara University and the Lilly Endowments
Louisville Institute.
Theologians, both Protestant and Catholic, spent two days at the
University of San Diego, along with representatives of major funding groups,
discussing strengths, shortcomings and future direction of their work.
Conference sponsors included the universitys Center for the Study of
Latino/a Catholicism.
Among proposals was a recommendation that Hispanic scholars
develop their own funding institutions, allowing fuller participation in
setting the funding agenda for theological research. Many speakers noted that
Hispanics are the fastest growing segment of the U.S. population. The
nations Hispanic population, not including Puerto Rico, totaled 27
million in 1994, an increase of 28 percent since 1990, according to the
National Council of Catholic Bishops Secretariat for Hispanic Affairs.
The Hispanic population in the United States is growing at a rate of 39
percent, five times the rate of non-Hispanics.
U.S. Hispanics are both insiders and outsiders, said Ismael
Garcia, who teaches at Austin Presbyterian Theological Seminary. As
insiders, we assume and affirm many of the main tenets of the Anglo-Saxon
ethical and political tradition -- values such as fairness, discipline,
commitment to human rights and the dignity of the individual. At the same
time, he said, we suspect and critique these values because we have
experienced firsthand how they continue to be used to justify our
oppression.
Garcia, a member of the United Church of Christ, spoke on A
Protestant Perspective.
Hispanic theologians, he said, are good at collaboration, but weak
on constructive critique of one anothers work. Gatherings of
scholars are marked by too much cordiality and acceptance and tame
critical response to our findings, he said. He proposed more frequent
gatherings as a way of building trust so that we can more honestly
disagree and push each other toward greater clarity and accountability,
he said.
North America, driven by a market economy, is caught in an
insidious individualism that undermines the practices of the values of care,
compassion and the will to sacrifice that are necessary to form and sustain
communities, Garcia said. Hispanics, in contrast, hold onto
relational patterns, such as family, friendship, hospitality to
strangers, he said. We emphasize relational models in almost
everything we do, he said. The life of the group is tremendously
important.
James W. Lewis, executive director of the Lilly Endowments
Louisville Institute, concurred. Increasingly, issues that concern Hispanics
are also issues of the wider culture, he said. Your
theological reflections have refused to join the individualism parade, he
said. Latinos may well be poised to show the way beyond the
competitiveness and materialism of the broader culture.
Orlando Espin, professor at the University of San Diego, said that
theologians must remain rooted in their communities if they are to articulate a
theology that reflects the experience of diverse Latin American groups. Garcia
and others stressed that more funding would free up for Hispanic scholars
needed time and energy for research.
Garcia said theologians from Latin American cultures could forge a
path beyond the melting pot for a nation fractured by racial and
ethnic differences. I cannot think of a more significant contribution
Latinas can make to North American society and to the church universal than to
articulate and model a spirituality that enables those who are different to
live together in a context of mutual respect and care, he said.
Conference speakers frequently used Latinas to refer to both women and
men.
Jean-Pierre Ruiz, a Catholic who teaches at St. Johns
University in New York, said Latino and Latina scholars are often marginalized,
even in U.S. Catholic circles, on the assumption that they have little to
contribute to mainstream theological discussions. Wearisome and
discouraging though it may be, we cannot cease to insist on a place at the
table as full members with voice and vote, he said. We cannot
retreat into our own corner pretending we have nothing to learn or will find no
allies, he said.
Espin agreed. We want to impact all Catholic systematics and
not create a new Latino/Latina ghetto, he said. We have both the
right to be heard and the duty to speak.
Daisy L. Machado of Brite Divinity School in Fort Worth, Texas,
said she expects the influence of Latin-American scholars to develop in
exciting ways as a new generation of theologians, many of them women born in
the United States, are ordained to ministry in Protestant churches. At the
present time, only 74 Hispanics are faculty members at institutions affiliated
with the Association of Theological Schools -- and only nine of those are
women, she said. The result, she said, is that the schools of theology,
seminaries and departments of religion are not connected to the Latino reality
in this country despite the fact that the 1998 Latino population was more than
30 million.
National Catholic Reporter, March 17,
2000
|
|