Groups promote Mary of Magdala, womens
roles
By PAMELA SCHAEFFER
NCR Staff
Each year as Easter approaches, Sr. Chris Schenks thoughts
turn to Mary of Magdala, her patron. Though pegged as a prostitute, Mary of
Magdala is named in all four gospels as first witness to the resurrection.
To Schenk, Marys fate - to be wrongly cast as temptress
rather than as the apostle to the apostles that she was - parallels
the fate of women in Christian tradition generally. Schenk points out that no
evidence can be found in the Bible that Mary was either a prostitute or a
public sinner. Rather, New Testament passages referring to at least three other
women, two of them named Mary, get intertwined with those about Mary of
Magdala. The other women are Mary of Bethany, Mary with the alabaster jar and
the unnamed sinner who washes Jesus feet in the Gospel of Luke. Scripture
scholars say the confusion, perhaps deliberate, began in early Christian
centuries when male leaders in the church were trying to suppress female
leadership.
Schenk learned about efforts to recover the truth about Mary of
Magdala when she was doing graduate work for a theology degree.
As a way of setting the record straight and affirming female
leadership, Schenk, executive director of FutureChurch, in conjunction with
Call to Action, is promoting services to honor Mary of Magdala on or near her
feast day, July 22. Some 124 services have been held in the past two years,
involving an estimated 2,500 people. Another 200 are being planned in parishes,
homes and halls for this July. The services, using resources provided by
FutureChurch headquarters in Cleveland, often highlight women in liturgical
roles and draw on contemporary biblical scholarship about the strong woman
disciple that Mary was. So much biblical scholarship in the past 20 years
has made Jesus radically inclusive behavior with women better
known, Schenk said. Most women, when they hear about Jesus and his
disciples, think Jesus and 12 men were running around Galilee, when in fact
women were among his closest followers.
Anyone who knows FutureChurch or Call to Action also knows,
though, that both groups see scholarship and feast-day celebrations as means
rather than end.
Beyond promoting women in leadership today lies full realization
of a distant goal: access to the priesthood for all the baptized who experience
a call, regardless of gender or state in life. That is FutureChurchs
agenda. Presently, as Schenk sees it, Vatican officials put their insistence on
a male celibate priesthood ahead of sacramental needs at a time when the
shortage of priests in Western nations is increasingly acute.
We support the celibate charism, but we also know the depth
of the call to married men and to women, Schenk said. In other words,
rather than either-or why not both-and as a way of providing the Eucharist
every Sunday for all baptized Catholics.
The July 22 celebrations, intended as an interim step, are linked
to the benchmarks project of the Leadership Conference of Women
Religious. The conference in the mid-1990s offered 15 concrete proposals for
advancing women in leadership roles, without dealing with the ordination
question. Schenk points out that the vast majority of all paid church ministers
are women, according to recent studies, yet a small minority hold top diocesan
positions.
Schenks feelings about Mary of Magdala are directly linked
to her decision to work for FutureChurch. Schenk, a sister of St. Joseph, was
working as a midwife in Cleveland when she was invited to take on the executive
directors role. She had been studying theology at the time, around 1994,
and had been outraged, she said, to learn that a woman who had been one
of Jesus most courageous apostles had been turned into a
prostitute.
On the day that her passion and her future work united, Schenk was
on retreat, walking along a country road struggling to reach a decision about
the proposed new role. I was thinking about the things that were stopping
me from saying yes, and I realized it was mostly just a tremendous sense of
despair that anything would make a dent in the churchs sexism.
It seemed so hopeless, she said, adding that her anger brought
tears.
I talked this over with God and then I found myself getting
real quiet inside. I heard a little voice saying, Woman, why are you
weeping? which was, of course, what Jesus had said to Mary Magdalene in
the garden.
That experience led her to look at the other side, at the
crucifixion that women experience, the crucifixion of sexism, and then to
look at it with the eyes of faith. I realized at that moment that all the
sexism in the world is not as strong as Jesus resurrection power to heal
and overcome it.
That was the inner grace I needed, she said. It
gave me the faith to take the next step.
And the next and the next.
Were happy with the effort, she said of the Mary
of Magdala events. It has found a home among people who love the church
and who want to do what they can to make the vision of Jesus more
complete.
National Catholic Reporter, April 7,
2000
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