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Illuminations Sister hosts talk radio show
By ARTHUR JONES
Muslims at prayer are a sight
Christians recognize. But how many know that achieving the actual prayer
position -- bent over, head on the ground -- creates a high? The
high occurs, a Muslim woman explained to Loretto Sr. Maureen Fiedler, from a
combination of the spiritual, physical and mental coming together
as the position relieves stress on the disks of the back.
And if thats not the sort of information listeners usually
get on talk radio, Fiedlers Faith Matters program, heard on
four radio stations, isnt the usual talk radio fare. For one thing,
its interfaith.
For another, said Fiedler, the 4-month-old program takes aim at
the fact that many people get their news and political and religious
perspectives from the air -- and the religious right has been dominating those
air waves.
If that makes Fiedler sound quixotic, the word is well chosen.
Home turf for Fiedler is the Brentwood, Md.-based Quixote Center. In fact,
Faith Matters advertising to date is essentially for Quixote Center products
and services, though Faith Matters is separately incorporated from
Quixote.
The Fiedlers are from upstate New York. Great-granddad Fiedler
fled to the United States to escape military service under Bismarck. I
dont think he was a pacifist, said Fielder. I think it had
more to do with him being Bavarian.
The maternal side is from County Mayo, Ireland. The combination
could account for Fielder herself being organized and hard-driving with the
gift of gab.
Hometown was Buffalo, N.Y. Fielder went to Mercyhurst College in
Erie, Pa., and in 1962, as a college junior, entered the Sisters of Mercy of
Erie. She taught, earned a doctorate in government at Georgetown University and
in 1976 joined the fledgling Quixote Center.
When the center thrust itself into controversial issues, including
defending gay and lesbian rights, the Erie Mercys -- of that time,
emphasizes Fiedler -- had some problems with it. Fielder flirted
with leaving religious life, but agreed with her friend and Quixote co-founder,
Dolly Pomerleau, that she was a nun to her bone marrow. So the
practical Fielder sent letters to 10 progressive religious communities -- all
contributors to Quixote Center activities -- as she shopped around for another
order.
The Sisters of Loretto was one of two orders that replied. They
invited Fiedler to join an assembly they were having, and watch us
struggle over issues. She did, and in 1982 and 83, after working
for the Equal Rights Amendment, she spent a six-month sabbatical traveling in
her rattletrap car to visit Lorettos at work from St. Louis to Denver, El Paso,
Texas, to Kentucky. By 1984 Fielder had SL after her name.
Over the years, Fiedler has been dead center of much of the
Quixote Centers work. Because some Quixote stances have been
controversial or newsworthy, staffers such as Fiedler are not far removed from
the public gaze. It was the words of Cardinal Joseph Ratzinger, prefect of the
Vatican Congregation for the Doctrine of the Faith on womens ordination
-- a deeply held Quixote belief -- that drew Fielder into the radio
limelight.
Four years ago -- I didnt know much about the business
end of radio -- she cut a pilot at a little Baltimore radio station. The
pilot went to public radio stations that told Fiedler she had the skills but
that her material wasnt politically mainstream or politically neutral
enough.
Then Ratzinger issued one of his many statements against the
ordination of women, trying to say the ban was infallible or something. I sat
down at my computer and within an hour I had a commentary drafted and sent it
to National Public Radio, thinking it a long shot. They wanted it for that
nights evening news. And off I was. She has been an occasional NPR
commentator ever since.
Her own talk radio ideas were shoved into the background, however,
by her work on the Womens Ordination Conference board, which was tackling
the conferences financial crisis. By 1999 she was free to think radio
again. How Fiedler got access to the microphone reveals the mechanics of talk
radio -- in which the host is usually buying airtime in order to be heard at
all.
Fred Ruof, a onetime advisory board member of Quixotes
Catholics Speak Out, had done radio spots when he worked for
National Emergency Medicine. He put Fielder in touch with radio syndicator Paul
Woodhull, and that led to a contract with Media Syndications Service.
She wanted an interfaith program, one more distinction
between what Im trying to do and what the Pat Robertsons and Mother
Angelicas do -- the one-faith tradition, the absolute truth -- depending on
whatever faith program you happen to be listening to. And I wanted it a call-in
show, a vehicle for people to speak out on religious issues.
She was able to launch using a sizeable donation from
her Loretto community. On Sunday, Nov. 21, 1999, Faith Matters was
heard for the first time from 10 to 11 a.m. of WTEL, Philadelphia and WALE,
Providence, R.I. and from 8 to 9 a.m. on KWAB, Boulder, Colo., and KFNX,
Phoenix. The topic was evolution vs. creationism. Her guests (by telephone)
were the Rev. Henry Morris III of the Church at Rocky Peak in Chatsworth,
Calif., and theologian/evolutionist Robert John Russell of the Center for
Theology and the Natural Sciences in Berkeley, Calif.
Fielder found herself fascinated by the sincerity of
people of opposing views. I mean, this isnt new to me, she
said, but I think Im more aware of it.
No one called in. Fielder learned yet another talk show lesson. It
helps to salt the audience, have a few friends who listen and call
in, until the general listeners get the idea and lose their inhibitions.
These days, four months into the weekly program, Fiedler said she
is hearing questions from voices she doesnt recognize, perhaps four or
five a show. There are some surprising points of view, she said.
During her show on youth violence, one caller said its no longer blacks
who are put down in society today; its whites. It isnt that I
havent heard that view before, said Fiedler, but suddenly I
was on the air and had to deal with it. She did the sensible thing and
threw it to the guests.
Best guess on regular listenership: a few
thousand.
Faith Matters needs more than a few thousand dollars
each month just to reach those numbers. Talk show radio mainly buys its airtime
from local stations and remains in business by attracting advertising. Fiedler
says she has to raise about $30,000 a month for the current operation. Indeed,
her major preoccupation is fundraising. Shes averaging $10,000 to 15,000
from small donations through direct mail to Quixote Center donors, and appeals
to religious communities and other organizations -- such as Marys Pence
-- for support. A couple of donors have come through with five
figures, she said, but I have to get some advertising.
Meanwhile, the guests -- Native Americans who work with youth,
Episcopal women priests, social activists, Muslims -- multiply. And Fiedler is
becoming more at home with the technology and the medium. She recently did an
on-the-road broadcast from Boulder.
The Boulder station is owned by Working Assets, a progressive
telephone company. They hope to acquire more radio stations, and Fiedler hopes
to expand along with them.
Shes got 30 programs mapped out for the year ahead, from the
spirituality of Generation X to the Southern Baptists calling on wives to be
submissive, from African-American theologians talking about racism in the
churches to religions role in the Israeli-Palestinian struggle.
Shes also looking for the right time slot. She wanted
Saturdays, until rabbis told her shed never get any Jews. Sunday
morning is the religious ghetto of the radio world, she said. But I
get people on drive time, going to church or back, or wherever.
She doesnt want to remain in the ghetto. Ultimately
Id like to do Monday through Friday. But that awaits further development
of the show, hopefully the advertising to sustain it.
In the meantime, every show is a learning experience. Where else
would people hear a Muslim woman defending the wearing of the veil from a
feminist perspective?
A center that jousts with tough
issues |
The Quixote Center was founded Jan. 1,
1976, by Dolly Pomerleau and Fr. Bill Callahan to tackle peace and justice
issues few others would touch. The center was early into pressing for Catholic
womens ordination, and has been involved in opposing the death penalty,
opposing the contra war in Nicaragua, and supporting the concerns of Catholic
lesbians and gays. Current Quixote joustings include Catholics Speak Out,
which Pomerleau describes as encouraging progressive Catholics to speak out
as adult members of the church, while supporting the directions of
the Second Vatican Council; Priests for Equality, working to translate
the scriptures into inclusive laanguage; Haiti Reborn, focusing on
development and democracy issues; Quest for Peace, a grassroots development and
economic justice project in Nicaragua; and Equal Justice USA, workign to
abolish the death penalty, currently seeking a moratorium on
executions. Quixote is 97 percent funded by grassroots support,
according to Pomerleau. The centers Web site is
www.quixote.org |
Arthur Jones is NCR editor-at-large.
National Catholic Reporter, April 21,
2000
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