Column Hume among the extraordinary ones who bring change
By TIM UNSWORTH
When 1998 Nobel Peace Prize laureate
John Hume finished a recent talk and open discussion at Catholic Theological
Union of Chicago, he closed with a lilting rendition of Phil Coulters
The Town I Loved So Well. It was another of those myriad Irish
ballads that would bring tears to a marble statue of the Blessed Mother. In
fact, his audience joined in and some did leak a tear or two.
The founder and leader of Northern Irelands largest
political party, the Social Democratic and Labour Party, looked exhausted. His
health is awful and he is plagued by depression. His service for peace has
nearly worn him out, but his thoughts seemed to energize him.
The Town I Loved So Well was about his hometown of
Derry (read Londonderry, if youre fussy. And hum Danny Boy.)
With a population of 68,000, Derry is the Norths second largest city
after Belfast, founded by St. Columba in 546. John Hume was born there in 1937
and went to St. Columbas College with another Nobel winner, the poet
Seamus Heaney, who took the literature prize in 1996.
Hume is less well known than other Peace Prize winners such as
Teddy Roosevelt, Woodrow Wilson, Albert Schweitzer, Henry Kissinger and Mother
Teresa. He didnt have the renown already established by other winners. He
shared the award with David Trimble, the leader of the major Protestant Party,
who would have been Northern Irelands first Minister if the peace effort
were not stillborn.
Hume divided his $500,000 share between the St. Vincent de Paul
Society and the Salvation Army. Chances are he could have used the money, made
possible ironically by Alfred Nobels invention of dynamite in 1866.
Catholic Theological Union may have the highest I.Q. of any
Catholic theological school in the country. Hume could have spoken in Urdu and
no one would have left the room. With 500 students, including religious from 32
male congregations, a covey of nuns and over half the student body composed of
laity, it is the largest Catholic theological school in the country.
But it isnt all theological palaver. According to three-time
president, Passionist Fr. Donald Senior, Catholic Theological Unions
mission is preparing ministers of peace. Thus, the honor to Hume
who has virtually burned himself out as a prime mover behind the continuing
search for peace in Northern Ireland.
The embryonic Northern Irish coalition government was stillborn
the day it was to convene -- July 16, 1999. The impasse was the result of Sinn
Feins insistence that the Irish Republican Army would begin giving up its
illegal weapons only after the formation of the new government, while the
Unionists demanded disarmament first. (Sinn Fein is the political arm of the
IRA. Its name is Gaelic for We Ourselves. Its spokesman is Gerry Adams,
Sinn Fein president. Adams gets far more publicity than Hume, who heads the
largest Catholic party and who has been primarily instrumental is establishing
and maintaining the often tenuous peace process.)
Subsequent talks on the agreement, which would have ended three
decades of direct rule from London, have gone nowhere, despite the last ditch
intervention of former U.S. Sen. George Mitchell, who helped engineer the 1998
landmark Good Friday agreement.
The Good Friday accord came on April 10, 1998, after 22 months of
negotiations involving eight of the 10 political parties. Negotiators included
Britains Tony Blair, Irelands Bertie Ahern and the U.S.s Bill
Clinton.
They did not include the Rev. Ian Paisley, leader of the small
Catholic-hating Democratic Unionist Party, who boycotted the talks. But Paisley
garnered the publicity. Hume once said to Paisley: If I took
no out of your talk, youd be speechless. Paisleys
answer: No, I wouldnt.
The Good Friday Accord called for the Protestants to share power
with the Catholics and gave the Irish Republic a voice in Northern Irish
affairs. In return, Catholics would give up a pursuit of a united Ireland.
The proposition won, 79 percent to 21 percent. In the Irish
Republic, it drew 94 percent of the vote. The people were weary of fighting.
Citizens under 30 had known nothing but conflict. From 1969 to 1998, over 3,200
died and 30,000 were wounded. The agreement came within inches, but the
stubborn IRA wouldnt give up their guns. To do so would be to admit they
were wrong.
The guns are silent now. People under 30, who knew nothing but
trouble, now see the possibility of peace. Although the agreement remains in
limbo, there hasnt been any shooting since 1994. The people are working
together in factories. Lets spill our sweat, not our blood,
Hume told them. After all, you cant eat a flag.
The differences in religion were only the presenting problem.
According to Hume, the broader problems represent a deeper conflict that goes
back at least three centuries. Hume believes that differences are natural, not
something to fight about. With his distinctive Northern Ireland brogue that
leaves all his sentences sounding like questions, he said: The people can
get the differences sorted out. We can set up democratic institutions that
respect democracy.
He also gave the churches on both sides as much praise as he did
President Clinton and Mitchell, together with Great Britains Tony Blair.
We owe a deep and enormous gratitude to your president, he said.
And the church leaders at home are talking to each other, but
theyre not involved in the political process.
Hume advocated drawing a line over the past. Let history
judge the past, he said. We can build a future together.
Hume is a disciple of the late Martin Luther King Jr., who won the
Peace Prize in 1964. King said, We cant ask for an eye for
and eye. It only makes for more blind people. Now, thats a powerful
sentence, isnt it? Hume asked rhetorically.
John Hume has a politicians skill at reducing issues to
their simplest terms. Look at your American one-cent piece, he told
the crowd. Its right there -- e pluribus unum [from many
come one]. Its on Lincolns grave, too. Thats what were
after. Unity means agreement.
Hume has the gift of making the complex clear. He is not burdened
by the required elevated language of people in high office, whose thoughts are
often buried in the pluperfect subjunctive or lost in paragraphs they
cant get out of.
When the conference ended, Hume slumped into a Naugahyde chair and
had some hot tea out of a plastic cup while he took more questions. Other
people gathered around his gentle-looking wife, Patricia, the mother of their
five children. Poor John Hume looked as weary as mortal sin.
He was a man who had established Derrys first credit union
to help struggling workers -- one that now has assets of over 44 million
pounds. For over 30 years he has been the leader of a nonviolent movement. He
won his first seat in the Northern Ireland Parliament in 1969. He has served in
the European Parliament since 1979 and as an elected member of the House of
Commons, representing the Foyle constituency, which includes Derry. An
equivalent national figure in the United States -- or even a Chicago alderman
-- would have been surrounded by flunkies, clinging as close as glaze on a
doughnut.
Next day, he would address 60 U.S. business people, urging them to
come to Ireland and employ the bright, 98 percent literate, English-speaking
Irish who could run their computers and work their small energy machines -- and
talk about peace over a glass of stout.
With the guns silent, both Northern Ireland and the Republic are
enjoying an economic boom. Unemployment is under 10 percent. Thousands of FBI
(foreign born Irish) in the United States are returning to the sod where
theyll earn less than they do here but where they can send their kids to
school without bulletproof schoolbags. In both Irelands, the youth are getting
off the dole and finding respect in work.
Next evening, Hume went to the Conrad Hilton Hotel and sat on the
dais next to watered silk and was honored at Catholic Theological Unions
Blessed Are the Peacemakers dinner.
Precious Blood Fr. Robert Schreiter, professor of doctrinal
theology, introduced Hume and said: Peacemaking and reconciliation are
more a spirituality than a strategy. ... Enemies can come to the table. A
different future can be born. There are a few extraordinary people who can
bring this about. John Hume is one of those people.
Tim Unsworth writes from Chicago where he prays in inclusive
language. You can join him at unsworth@megsinet.net.
National Catholic Reporter, May 19,
2000
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