Gramick, Nugent summoned to Rome
By PAMELA SCHAEFFER
NCR Staff
Sr. Jeannine Gramick and Fr. Robert Nugent, pastoral ministers
under Vatican interdict for their controversial work with gays and lesbians,
were called to Rome in late May to receive further directives from Vatican
officials related to a 10-month-old ban on their lifes work.
In a statement issued May 25, the provincial of Nugents
religious order, Society of the Divine Savior, said the purpose of the meetings
had been to discuss variances between the Vaticans intent in
issuing the ban and the interpretations of its scope.
According to the provincial, Salvatorian Fr. Michel Shay,
superiors of Nugents and Gramicks congregations had been notified
by the Vaticans office for religious communities that terms of the ban
required further clarification.
The pair were called to Rome separately but simultaneously. The
meetings were held May 23 and 24 at respective headquarters of their
congregations. Gramick is a School Sister of Notre Dame.
Notice of the meetings, scheduled for May 23 but extending into
the following day, was short -- just a few days, according to Shay.
After the ban was issued last July, both Nugent and Gramick agreed
to comply with its terms by refraining from pastoral initiatives. However,
neither understood it to bar them from talking about their work or about their
experience of a Vatican investigation, ongoing for some 20 years.
Since the ban was issued in July 1999, Gramick has vigorously
voiced her disagreement with it, arguing that neither she nor Nugent had ever
defied church teaching in their public roles.
The interdict, described as permanent, terminated the Vatican
probe and stemmed from Gramick and Nugents failure to satisfy a Vatican
demand that they declare not only their words and actions, but also their
consciences to be in full agreement with official church doctrine in the
precise language laid out by the Congregation for the Doctrine of the
Faith.
The pair, who founded New Ways Ministry, an outreach to gays and
lesbians based in Mount Ranier, Md., have also been barred from holding
leadership roles in their respective religious congregations.
In early April, Gramick delivered a talk in Lincoln, Neb., defying
a prohibition from Bishop Fabian Bruskewitz against speaking in his diocese,
but it is unclear whether that controversy led to the renewed efforts by church
leaders to bring the ministers under their thumbs.
Bruskewitz had prohibited Gramick from speaking anywhere in the
Lincoln diocese, telling her in a letter that he regarded any defense of her
position as a violation of the Vatican ban. Her talk was sponsored by Call to
Action, a renewal-minded church organization that Bruskewitz regards as
heretical. He has excommunicated its members in Lincoln.
In her talk, Gramick offered a strong defense of the role of
personal conscience in relation to official church teaching. No one has
the right to intrude on your conscience, she said,
to
invade that sacred space between you and God.
Francis DeBernardo, executive director of New Ways Ministry, said
in response to Shays statement about variant interpretations, I
think its going to be interesting to hear what the variances are, because
I know the notification was very narrow in its specification of what was
allowed and not allowed. They were not allowed to do programs for gays
and lesbians, but they were allowed to write and publish with the permission of
their religious superiors, and their freedom to speak was never
disturbed.
Shay, Nugents provincial, issued a strong statement in
support of Nugent and his work following the recent meeting in Rome. Shay said
Nugent had respected in good faith the Vatican directives.
Fr. Nugents past ministry to homosexual persons is a
valid sign of our provinces desire to minister to hurting and alienated
people, he said.
Gramick, contacted by telephone in Rome May 25, said she was
unable to comment in any way. Her congregation was expected to issue a
statement after NCR went to press.
Gramick said in September, in her official response to the
interdict, that she intended to work within church structures to have the ban
reversed. She said she was unable to acquiesce in a decision she
considered unjust and harmful to lesbian and gay Catholics and
hoped to find a way to reconcile the directive with what she regards as an
integral part of her vocation: ministering to lesbians and gays.
National Catholic Reporter, June 2,
2000
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