Books Sex and holiness: two throughly compatible
realities
SEXUAL ETHICS AND THE
NEW TESTAMENT: BEHAVIOR AND BELIEF By Raymond F. Collins Herder
& Herder, 200 pages, $17.95 |
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By WILLIAM F. McINERNY
Fasten your seat belts and prepare for a rare intellectual ride.
Fr. Raymond F. Collins new book is the quintessential first research
source for anyone seeking New Testament understandings of human sexuality.
That, of course, should be all of us.
His work proves the adage, Clear thinking makes for concise
writing. In less than 200 pages Collins presents a masterful analysis of
what the New Testament says about human sexuality:
- Do you know that 21 of the 27 texts of the New Testament
address issues of sexuality in some way?
- Do you know that the teaching attributed to Jesus about gouging
out your right eye and cutting off your right hand (Matthew 5:29-30) is about
adultery?
- Do you know that New Testament exhortations against sexual
immorality constitute but a handful of the total 110 vices warned against?
If you do not, this book is for you. If you do, this book is for
you. These questions are but a very partial teasing out of the wealth of
information and insights packed within this volume.
Collins states clearly he is not presenting a systematic sexual
ethic and for good reason. The New Testament itself does not do so. What
readers will find instead are passage-by-passage analyses by a renowned
biblical scholar and educator.
For example, the first episode treated is the woman caught in the
act of adultery (John 7:53-8:11). Collins presents not only a point-by-point
analysis of its vocabulary and style but also its origins and the cultural,
societal, religious and historical context of the passage. Incisive examination
of a passages form, organization, literary style and vocabulary, putting
it into perspective from no less than five angles -- this is one of
Collins finest scholarly gifts to us and a hallmark of the entire
book.
The author offers readers not his own personal opinions about a
passages meanings and messages and contemporary applications, but rather
draws our attention to what the text itself is saying. For instance, regarding
the woman discovered in adultery, Collins sheds light on many important
conclusions -- especially that adultery is a serious and grave wrongdoing, but
it is forgivable. (Indeed, later in the book he shows that in lists of vices
adultery is given no more special attention than is drunkenness.) For that
conclusion, and the others throughout this work, Collins treats readers to an
overwhelmingly supported argument, presented with lucid prose, engaging style,
wit and humor.
Be aware: Though this book is wisely written to address a wide
audience it is nevertheless a sophisticated New Testament study. Collins
vocabulary is bracing and may stretch readers. Terms such as tefillin,
hortatory, neologism and parenesis are probably not part
of most peoples usual vocabulary. If such words are unfamiliar, then one
has the great fun of discovering what they mean. Collins also offers us the
opportunity to expand our Greek word power, presenting such words throughout
his book and identifying key New Testament vocabulary regarding sexuality.
The author brilliantly and forcefully brings out the theme that
sexuality and holiness are thoroughly compatible realities -- in fact,
Christians are called to both. A good deal of Christianitys history
includes sustained efforts to separate human sexuality and holiness. This book
provides a healing balm for such wounds.
Collins gives us a rare foundational source for beginning our
reflections on sexuality, holiness and life. He admirably lays out what these
texts most probably meant in their original historical context. The task is now
up to us to discern what they may mean for us today.
I told you to fasten your seat belts.
William F. McInerny is a professor of theology and religious
studies at Rockhurst University in Kansas City, Mo.
National Catholic Reporter, July 14,
2000
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