Cover
story Our words of love must be incarnate
By JOHN L. ALLEN JR.
NCR Staff Rome
When the chaplain of Romes largest prison contrasts the
criminal justice system here with the system in the United States, he is struck
by one glaring disparity. He says that America locks up almost one of every 100
people, while Italy has a ratio closer to 1 in 1,000.
In America, the prisons are the containers for the
poor, said Fr. Sandro Spriano. Here, the mania for incarceration is
not so strong.
To be precise, the ratio in the United States is closer to 1 in
145 with a prison population of 1.86 million against a national population of
270 million. (According to Justice Department statistics, the total behind bars
is projected to hit 2 million in 2001.) Still, Spriano is right that the United
States locks up a dramatically higher proportion of its own people than other
Western nations with similar levels of economic and social development.
On other basic matters, however - the disproportionate numbers of
poor people and immigrants in prisons, the emphasis on punishment rather than
reintegration into society, and lack of imagination about alternatives to jail
- Italy and the United States, along with most nations of the world, are in the
same boat. He hopes that boat will be rocked, even if mildly, by John Paul
IIs June 30 document on prison reform.
Spriano lives and works in Romes Rebbibia prison, one of the
largest in Europe and the site of dramatic inmate uprisings in recent weeks. He
spoke to NCR in early July.
According to figures from the independent Sentencing Project, the
U.S. rate is second in the world, narrowly behind Russias. France, by way
of comparison, jails .9 people per 1000; the Netherlands .65. Both are slightly
lower than Italys 1 in 1,000, which represents its largest prison
population since World War II - 55,000 inmates for a national population of 57
million.
Those inmates face conditions that by American standards seem
remarkably brutal. Italian prisons provide only beds and food, leaving inmates
responsible for their own clothing. Many end up in rags. Prisoners are confined
to their cells 20 hours a day and are afforded no work or educational
opportunities. During their four hours out of the cells, they are forbidden to
take part in group activities.
Moreover, Italian prisons are sorely overcrowded. The
countrys 55,000 inmates are housed in facilities built for 42,000, with
the result that poor conditions have become far worse.
The hygienic situation is deplorable. Cells built for three
now contain six or seven, so some have dirt for their mattress, Spriano
said. He has seen prisoners mutilate themselves, even attempt suicide, in
efforts to escape these realities.
The heart of John Pauls June 30 document was a request for
governments to consider an act of clemency for prisoners, even a small one, in
keeping with the theme of the Jubilee Year. The appeal had an immediate
resonance here, where the government was already considering waiving some time
for inmates sentenced to less than three years, in part to cope with
overcrowding. Proposals to this effect remain stalled in the national
legislature.
In a spate of recent uprisings in Italian jails, inmate anger
boiled over in the form of widespread unrest. In some prisons, inmates set
their sheets and beds on fire and tossed them out the windows. Some took
hostages and beat guards. At Rebbibia, however, the protests were largely
nonviolent. More than 300 inmates went on hunger strikes the week of June 26,
and hundreds of others banged objects against their bars and walls to
demonstrate solidarity.
Spriano, who said he has been radicalized by the experience of
living in prison, supported the uprising.
All men and women have human rights. They need to express
them, and they have a right to do so. It forced the politicians to discuss this
issue, because before they didnt do it. Our criminal justice system is
just not at all interested in these people.
Spriano has toured prisons in Brazil and Chile and uncovered
lessons for the West about dealing with nonviolent offenders. He pointed to
Brazil, where several prisons are administered and staffed by groups of
Catholic volunteers designated by a local magistrate. They offer prisoners
opportunities to work, to attend classes and, where possible, to make
restitution for their offenses. Its a real re-education,
Spriano said. It is not meaningless time behind bars.
Spriano said he hopes the popes document will prompt the
church to take a strong stand on reform.
The churchs words of love and pardon and
reconciliation are beautiful, but they must become incarnate and specific in
order to have an effect, he said. Prisoners rights should be
respected as a matter of justice and not out of charity. Too many Christians
think of prisons not in terms of justice but only in terms of law.
After 10 years, Spriano said he remains struck by how inhumane
prison life seems.
Incarceration does not merely deprive a prisoner of his
liberty. It takes away a whole bundle of other human rights - the right to
privacy, the right to sexual expression, the right to freedom of speech and the
right to meaningful work, he said. Depriving a human being of these
rights, stripping them of what we consider the minimum essentials for a decent
life, is an act of brutality that rarely leads to a better life, either for the
inmate or society.
Spriano acknowledges the right of society to defend itself and
believes some violent offenders need to be locked up. But for the nonviolent
majority, there has to be a better way.
Incarceration penalizes a family. A wife, children,
relatives - these people committed no offense, but we rarely consider the
consequences for them.
Does he expect John Pauls statement to produce change?
I dont have much confidence in documents, he
said. But I have faith in people. If bishops, if priests, if believers
pick up this issue, things can happen.
The e-mail address for John L. Allen Jr. is
jallen@natcath.org
National Catholic Reporter, July 28,
2000
|