Light and salt in Korean society
By DENNIS CODAY
Special to the National Catholic
Reporter Bangkok
When Kim Dae Jung, president of South Korea and recipient of the
2000 Nobel Peace Prize, met Pope John Paul II in March, he gave the pontiff a
description of the Korean Catholic church that could apply to himself. Kim said
the church, formed amid adversity, trials and tribulations, had grown up to
become the light and salt in society.
Kim, now 74, converted to Catholicism in 1956 at the age of 31. He
has spent 40 years opposing repressive, militaristic governments and has seen
his share of adversity, trials and tribulations.
Between 1970 and 1990, he spent most of his time in prison, under
house arrest or in exile. He has survived at least two, maybe four,
assassination attempts and innumerable beatings from police and jailers.
I used to spend sleepless nights in anguish, thinking and
praying how to carry on with life, Kim told a congregation of 500 Korean
Catholics who joined him last year for a special Mass to mark the anniversary
of his baptism. Kims baptismal name is Thomas More, after a saint who had
his own troubles with political oppression.
One night while in prayer, I heard a voice say, Only
be faithful and you will live. I made up my mind then to live only
according to Gods will, said Kim, according to a report of the
event carried by UCA News. His life has been a testimony to that pledge.
Kim seems at ease with his religious beliefs and unabashedly
refers to those beliefs as he pursues his political agenda.
At his presidential inauguration in February 1998, he vowed to
make himself the president of the people, a president who would
wipe the tears of the alienated and encourage those in despair. He
called for a revolution of mind, which meant, he said,
respect for each person and adherence to justice as the highest
value. One commentator at the inauguration said Kim called for
womens rights and equality saying, the wall of sexual
discrimination in homes, workplaces and society must be removed.
The observer said he had never known a Korean president to make
such a pledge.
It was also at his inauguration that Kim reiterated his
determination to do all he could to bring reconciliation with North Korea,
bringing unity to a people divided for more than 50 years. It was for his
efforts toward that still-to-be-realized political goal that Kim won the Nobel
Peace Prize. For Kim, though, it had been no mere political pledge.
Few politicians have articulated as sincerely as he has the
virtues of forgiveness and reconciliation. In a letter sent to his second son,
Hong-up, Nov. 24, 1980, after Kim was sentenced to death, he wrote: Only
the truly magnanimous and strong are capable of forgiving and loving. Let us
persevere, then, praying always that God will help us to have the strength to
love and forgive our enemies. Let us together, in this way, become the loving
victors.
Kim would put these words into action. He forgave and granted
amnesties to the two military leaders who had imprisoned and nearly killed him,
Chun Doo Hwan and Roh Tae Woo. Chun and Roh had been tried and convicted of
corruption and were serving jail terms when Kim was elected president in
1997.
In an interview with Time magazine shortly after his 1998
presidential inauguration, Kim named three sources of inspiration: Chinese
philosopher Mengzi (Mencius), who lived 2,300 years ago and spoke of democratic
values, and Chun Bong Joon, a 19th-century Korean revolutionary leader who
mobilized 200,000 farmers to rise against feudalism and Japanese power.
And I admire Abraham Lincoln and his spirit of tolerance,
forgiveness and inclusiveness, Kim said. He referred to the fact that
after the Norths win in the U.S. civil war, Lincoln forgave the people of
the South, saying, With malice toward none and charity for all.
Kim said, I was able to forgive ex-Presidents Chun and Roh,
who tried to kill me, because of Lincolns influence. Kim was able
to bear years of torment, because, like his baptismal namesake, he sees his
political role as primarily that of a servant. He understands the term to mean
not civil servant, but suffering servant.
Carrying the cross means struggling against oppressive
structures as Jesus did, Kim told the gathering last year at his
baptismal anniversary. There may be temporary failure and misunderstanding, he
said, but history has proven that justice will always prevail.
Furthermore, Kims faith is that of an activist. He told the
pope during their meeting in March: The Korean Catholic church played a
leading role in the struggle for democracy and human rights under the
authoritarian governments of the past. It also took the lead in efforts to
protect the rights of the poor as well as for reconciliation and peaceful
unification. And in 1997, when the entire Korean people were suffering a
setback on account of the foreign currency crisis, it gave us courage,
confidence and hope.
I believe that the Korean Catholic church will become an
important foundation for peace and the development of Korean society.
Kim concluded his audience with the pope by saying, The
Korean people and I promise you, Your Holiness, that we will carry out our role
and responsibility as a member of the world community so that the 21st century
will be an age of peace and prosperity.
Perhaps a handwritten scroll he presented to Edwin O. Reischauer,
a former U.S. ambassador, can best sum up Kims political code. The
Chinese characters translate, Serving man [humanity] is like serving
Heaven.
Kim Dae Jung was born Dec. 3, 1925, on a small, isolated island
off the southwestern tip of the Korean peninsula. He was the second son of a
poor sharecropper for a Japanese landowner.
After finishing school, he worked for a maritime shipping firm
until the mid-1950s when he became a full-time politician. His political career
was unfortunate from the start. He lost two elections before finally securing a
seat in the National Assembly in 1961. However, within three days of his
election, the National Assembly was closed by a military coup
détat, and his election was nullified. Throughout his political
career, he was a leader of the opposition. He first ran for the presidency in
1971. He managed to win 46 percent of the vote despite widespread polling fraud
by the incumbent, Park Chung Hee. Kims popularity also brought
two-and-a-half decades of political oppression.
In 1972, Park imposed martial law, and Kim went into exile in
Japan. The Korean Central Intelligence Agency kidnapped him from a Tokyo hotel
in August 1973, planning to murder him at sea, but the plot did not succeed.
Kim was returned to Seoul and placed under house arrest. Continuing to agitate
for greater democracy, he was sentenced to prison from 1976 to 1978 and then to
several more years of house arrest.
Following the assassination of President Park in 1979, Kim was
freed from house arrest, but within several months he was back in prison,
charged with treason by the martial law authorities who had carried out another
coup détat. He was sentenced to death, but this was later commuted
to life imprisonment and then to 20 years. In December 1982, the jail term was
suspended, and he began another period of house arrest that lasted until 1987,
except for a couple years of exile in the United States.
A pro-democracy movement brought a new constitution and great
political change to Korea in 1987. Kim was cleared of all outstanding charges,
and his full political rights were restored. He ran for president in 1987 and
1992 before finally winning in 1997.
National Catholic Reporter, October 27,
2000
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