Viewpoint The divine milieu not just the church
NCRs Feb. 2 cover story, Spirituality for the
piety-impaired, featured Greg Pierce, author of Spirituality@Work:
Ten Ways to Balance Your Life On-the-Job. Readers were invited to share
their thoughts about Pierces approach to spirituality in the secular
workplace. What follows are some of the numerous responses both Pierce and
NCR received:
Janet N. Currie Sales
associate, Macys Department Store San
Francisco
I have floundered for most of my life (Im 62) trying to
balance spirituality with secular work. I know for certain that God has always
wanted me to be a layperson living and working in the world. But,
as you say, most of the books one reads speak only of attaining holiness by
withdrawing from the world.
The vast majority of people are in the world. Thats
Gods will for them. God wants all persons to be holy, so there must be
some way of attaining it in secular life.
I was pleased to read about your views of honesty in the workplace
and how you spiritualize your everyday activities. This is what Ive done,
too.
I sell womens coats at Macys in San Francisco and have
been there for more than 40 years. We work on commission, so it is very
important to be honest in not taking anothers sale, for that would be
stealing from them. Ive felt that no matter how desperate I was for money
-- and its been tough many times, since Im a single mom -- I have
to be honest and not steal anothers sale, easy though it would be. Also I
have thought that my job is a great opportunity to serve God by being kind,
helpful and pleasant to my customers, and that Im serving him by
satisfying the needs of my customers.
Frank Andrews Retired captain, U.S. Navy Retired
professor emeritus of engineering, Catholic University of
America Annapolis, Md.
I am far from anti-clergy. Indeed my own son is a Redemptorist in
Puerto Rico. But I think the average homilist is simply inexperienced at what
is going on in our amazing and productive and evolving industrial and research
institutions throughout America, and the world, too. Think of quantum
mechanics, relativity, chaos theory, microbiology, medicine, genetic
understanding, the world of outer space, the Internet, historical and literary
study of scripture and so many more ideas and actions. And jobs, jobs,
jobs.
Is this human activity alone or is it humankind using the mind
given to us by the Almighty?
In Teilhards Phenomenon of Man, he says that there is
no question that modern society is becoming more secularized, but that the
solution is not to condemn this out of hand. Instead a new Christology must be
found that understands the God of the Ahead as well as the
God Above.
We humans in the work place are created co-creators with God as
the Creator. How else can we explain the amazing evolutionary changes taking
place now and in the not so distant past?
Fr. Tom Zelinski, OFM Cap Saginaw, Mich.
I like Greg Pierces piety-impaired approach to
spirituality. There are times when I dont feel very pious either, and I
believe that spirituality ought to weave in and out of everything else we do,
or it is not very authentic.
I work in a retreat center. When people come here, I hope it is
not to escape the rest of their lives. Rather, I hope that they come to get a
different perspective on life so that they can live their spirituality on the
job and in their families.
We are all flawed human beings, and perhaps we ought to drop the
word perfection from our religious language. God and grace are to be
found in the midst of all our stumbling around in the workplace or anywhere we
may happen to be. Long live the piety-impaired!
Shirley Koeppel Director of religious
education, St. Theresas Catholic Church West Des Moines,
Iowa
Just read the NCR article and loved it! It certainly echoes
what Im hearing from parents. How do I help them carve out the sacred
that they desire while attending to their brood? Thanks for putting into
practice that which many of us have felt but have been unable to name. God does
seem to know that we cant do this alone.
Donna M. Munroe Catholic school secretary, St.
Mary Magdalene Holly Springs, N.C.
I work in a Catholic school and still find it hard to see or
experience spirituality in the work place. The human condition does
not always bring out the Christ-likeness found in each of us. Please let your
readers know that the place they work does not matter. It is more
the people in that place that make or break your day.
I know the people here are dedicated to the gospel, but we all
have an agenda. What I want or my co-worker wants or sees as important may not
be the same. In that case the gospel can be made a tool of hurt instead of
healing.
Mary Jane Oakland Coordinator of dietetic
programs, Iowa State University Ames, Iowa
I am an Episcopal deacon, and on the faculty at Iowa State
University. Your concerns and wisdom about workplace/family spirituality are
right where we need to be talking to folks.
In a state university, I have always tried to be pretty careful
with symbols in the office -- but also knowing that I need visual reminders and
calls to prayer in the midst of this job (sometimes joy, sometimes crucible). I
have a photograph I call my Sacred Heart picture. Actually it is one red leaf
in the middle of several green leaves in sort of a fuzzy woods scene.
Jim Rademaker Director, Secretariat for Social
Justice, Grand Rapids diocese Kentwood, Mich.
I certainly fall into the piety-impaired group. Over the years, I
have come to realize that I cannot compartmentalize my spiritual, family and
work lives. But honestly, I am still a work in process and every
day am learning new things about Gods wonderful creation.
Sr. Mary George OReilly, SHCJ Executive
assistant to the president, Rosemont College Rosemont, Penn.
I found your search for a spirituality that would permeate your
world of work so comparable to my own ongoing search as I continue in ministry
at our college, where I have served for some 40-plus years. Your sampling of
the practices you recommend just reinforced my own. I wonder if you are
familiar with Teilhard de Chardins treatment of work titled the
sanctification of human endeavor in The Divine Milieu. It has so
many apt quotations that are easy to recall in the midst of ones work:
The closeness of our union with him is in fact determined by the exact
fulfillment of the least of our tasks, and There is a sense in
which he is at the tip of my pen, my spade, my brush, my needle ... of my heart
and of my thought, and Never, at any time ... consent to do
anything without first of all realizing its significance and constructive value
in Christo Jesu, and pursuing it with all your might.
Fr. Charles Bolser, CSV Pastor, Maternity B.V.M.
Church Bourbonnais, Ill.
Although I am not in the strict sense among the laity,
I am, however, interested in developing a sense of spirituality for myself in
my workplace (the pastor of a 1,500-family parish) and the possibility of
inviting interested parishioners to walk with us on this most interesting
journey.
I am most interested in refocusing our energies to the adult
church, and while not neglecting the church of the youth, assisting all of us
elders in sharing both our common and our unique stories.
I like your story as I see it so far. I also like your sense of
humor, a trait most definitely lacking in most spiritual and theological tomes.
They are so deadly serious that they deaden the very spirituality that they are
intending to elevate.
Mother Gail Fitzpatrick, OCSO Abbess, Our Lady of
the Mississippi Abbey Dubuque, Iowa
Im sure the article will prove to be very helpful for many
people who struggle with the same questions and challenges you do. Even we in
the cloister struggle, believe me!
Connie May Toddville, Iowa
I am an associate member of the local Trappist monasteries. All of
the associates realize that bringing God into our daily lives is a pressing
need. The Trappist charism of the balance of prayer, study and work is a model
we are attracted to. In turn the Trappist communities are looking to us to help
them as they lift the world in prayer as well.
The secret we both look for is the healthy balance of these three
human activities. Like a fan designed to have three blades will thrash itself
to pieces if one blade is missing or out of balance, we see that our lives can
get out of balance as well. We resist the notion that coming away from
the world is the answer. Rather, we are striving to make God so
present in our consciousness that this consciousness permeates our homes,
workplaces and worship places.
Roberta J. Cote Wife, mother,
grandmother, spiritual director, Christ the King Parish South
Kingstown, R.I.
What a terrific article. As I read it, I couldnt help
thinking of the phrase, quality of presence. I know sometimes
Im not present to the task at hand because my mind is already scurrying
on to the next project. Sometimes Im not really listening to the person
Im with because my mind is either trying to fix their problem or Im
thinking of how to respond. Spirituality of work is very much tied into the
quality of my presence -- to others, to the task at hand, to myself, to
God.
Sue Fitzgerald Director of religious
education, St. Stephen the Martyr Catholic Church Omaha, Neb.
Five years ago, I was trying to incorporate the ordinariness of my
life with what I thought spirituality should be. There wasnt much out
there in terms of books, articles or websites on this subject that I could
find. I felt lost. I felt called to do more. But, in my mind, the
more had to be church-related in order for it to count as
real spirituality.
I was lucky enough to land a job in my home parish as a director
of religious education. At the time, I thought that this experience would
deepen my prayer life, widen my religious horizons and bring me peace. Ha! I
was naive. The hours are long. The pressures are relentless. Weeks and months
go by without a thank-you or good job from anyone. But,
I wouldnt be anywhere else. After five years, I truly think that this is
my vocation. I love being in relationship with the families and the parish
staff. I deeply enjoy giving people opportunities to find God. Now I know that
it is still up to me to deepen my own prayer life, widen my religious horizons.
And some days, I do find peace. Other days, I find struggle. Which is how it
should be.
Alice Camille Writer Berkeley, Calif.
I admire the thoughtfulness and candor with which you approach
spirituality, a word I personally hate. I expect Im
piety-impaired as well. Anything that smacks of otherworldliness holds little
credibility with me.
I just watched Oh God! again last night with George
Burns and John Denver. I think the writer of that script would have been in
perfect agreement with your demystified approach of how to connect with
God.
Katie Todora Parish social ministry
associate, Baton Rouge diocese Baton Rouge, La.
I look back on my own enticement to contemplative life and the
ensuing struggle to blend an away from the world spirituality with
my responsibilities as a wife and mother at home and at work. I felt diminished
somehow because I honestly could not practice the spirituality of John of the
Cross and Teresa of Avila, or commit to the faithful reading of the liturgy of
the hours.
However, I experienced God today, in the person of a
shabby, old black man with kind eyes, who was selling prayers on the parking
lot at Walgreens (for $2). His primitive pen and ink drawing is beautiful. The
card simply said, I Love You, along with a reflection on an
unnumbered psalm. In a few minutes at lunch on a busy day, I had an authentic
contemplative experience -- because I felt loved, not by the old
man, but by the author of all beauty -- who, perhaps, chose this way to tell me
so.
Frank Staropoli President, Staropoli Consulting,
Inc. Rochester, N.Y.
For many years I was highly involved with the church, doing
workshops on lay spirituality. Though Im still connected, I rarely get
involved now.
Im mainly focused now on living my spirituality through my
family and my work. I coach executives -- business leaders. Im often
overwhelmed by the depth of spiritual struggle, holiness, joy and pain I see
there. Of course, most of them have no clue that their work is deeply
spiritual. They dont give themselves credit for it, because they were
never taught to do so, never given permission. So I help them claim their
already-existing spiritual richness and grapple with their spiritual
challenges.
Sr. Marilyn Gottemoeller, RSM Pastoral
administrator, Our Lady of Mt. Carmel Parish Martin, Ohio
Yesterday I was having a very down day as pastoral administrator
of my parish here in Ohio and then I read your article in NCR, realized
I was on the right track and felt reaffirmed. I loved the line about giving up
your spiritual director! (Luckily, I have one who supports me, but I think you
are right on refocusing how and where God is in our lives.)
I still have some people who believe God is a taskmaster and that
suffering and death are our lot in life. One even has argued that Good Friday
is the most important day of the church year!
God knows we are imperfect but intensely loves us as we are --
even as he loves us into being even better. If we were all perfect before we
went to God, or could do it on our own, we wouldnt need a savior.
Jerry Kearney Administrator, Red River Behavioral
Health Services Wichita Falls, Texas
For such a long time I have found it absurd and eminently
contradictory that we have had to look to cultivating a genuine spirituality by
somehow going outside ourselves, by somehow transcending the boundaries of our
circumstances and finding an intimate relationship with the Beloved
beyond the parameters of time, space and situation within which we
find ourselves. I think we would be foolish to deny the value of regular and
periodic (and indeed daily) retreat from the frenetic pace of the
day-to-day world as an important time to spend selfishly with the Beloved. On
the other hand it is disingenuous to assert that the Beloved is not equally
(and sometimes even more realistically) encountered and ecstatically engaged in
the hectic course of daily commerce and human interaction.
I found your approach all the more piercing and relevant while
reading Luke Timothy Johnsons article in the Jan. 26 edition of
Commonweal, titled A Disembodied Theology of the Body:
John Paul II on Love, Sex and Pleasure. Mr. Johnson makes it clear that
John Pauls approach to human sexuality demands that we extract ourselves
from the circumstances of our relationships in order to find genuine
relationship with the Beloved. Rubbish! If God is not encountered and engaged
in the small and large events of human life, then our understanding of the
incarnation is negated. Our belief in incarnation, resurrection, salvation and
forgiveness (the cornerstones of our creed) demand that we open our eyes, our
hearts, our sensitivities and, hence, the development of our spirituality, to
the everyday encounters of our daily efforts (and failures) to build the
Kingdom.
It is in the everyday that God is found, and it is upon and within
(and not without!) that everyday, mundane, human stuff that our relationship
with God is grounded and grows. To speak otherwise is to contradict the human
experience and to deny any belief that the Word became flesh and dwells
among us.
National Catholic Reporter, March 16,
2001
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