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Catholic
Education Nun exposes students to Mexicos reality
By ARTHUR JONES
NCR Staff
They were eight students, ages 12 to
17, from Catholic and public schools in upstate New York. To them, their late
February visit to the maquiladora manufacturing belt on the U.S.-Mexico border
in the Rio Bravo region was a powerful experience.
To Sr. Lee Connolly, who helped organize the upstate branch of
Free the Children, an international childrens rights movement, it was a
chance to expose U.S. students to a new reality.
The students were understandably horrified by the plight of young
people their own age in Mexico and said as much to the television cameras when
they returned home after eight days. The young New Yorkers had been further
energized to work against child labor abuse.
The maquiladora visit, the meeting with workers, the
students opportunity to reflect on what they had seen, was typical of
much work originating in Catholic schools and parishes. Somewhere behind that
work is always a layperson, religious or priest who simply wont stop
working for social justice, someone for whom each new foray becomes one more
opportunity to teach and activate. Someone like Connolly.
In 1968, Connolly, a member of the Sisters of St. Joseph of
Carondolets Albany, N.Y., province, began teaching American history and
U.S. government to high schoolers. Within five years, however, the Sisters of
St. Joseph, more than 1,000 of them concentrated in Albany and Syracuse, N.Y.,
dioceses, decided to appoint their first social justice director. Connolly it
was.
Collaborating with Sisters of St. Joseph in Los Angeles and St.
Louis, she moved deeply into social justice education and advocacy. By 1978,
Connolly was teaching literacy and organizing sugarcane workers with Southern
Mutual Help in Louisiana, a pioneering effort of the day.
Back home, by 1980 she was active with a coalition of 10 downtown
Syracuse parishes that produced a Dorothy Day shelter, the dioceses black
Catholic ministry program, and developed education and political advocacy
efforts. It was a very productive time for me and the laypeople and
clergy in this vital group, she said. The work continued for seven years,
and then there was a major switch.
Connolly was commissioned to write the biography of a recently
deceased local priest, Msgr. Charles Brady. His priestly life had covered the
basics -- pastor, chaplain, education -- but hed been a terrific
bridge with the black community, said Connolly. He was in the
better housing movement, deep into civil rights, marched in Selma with other
people from the area.
To write the book, Connolly, in her words, made a life
change. She raised money from her family and friends, and with a laywoman
created a small rural retreat center in northern New Yorks Ogdensburg
diocese. Once shed finished the book, the converted farm became a
retreat experience for local women, and those especially in need of a refuge
from time to time -- though it was mainly a retreat.
Listening and being with women, meant, she said, that
the Lee Connolly who went into the retreat idea in 1987 was not the same one
who emerged from it in 1991.
The retreats were during the spring, summer and fall; winters were
something else. At 45, its very difficult to start some of those
projects, she said. Physically, because of the conditions of the
North country, being alone for those long periods, being without water for six
weeks at a time because of frozen pipes, while theres creativity to it
theres a lot of personal development you have to do.
Buoying her up was being the beneficiary of the honest
stories of women searching for spirituality, women coming to grips with many
things in their lives, often traumatic.
Meanwhile, the Sisters of St. Joseph community was refocusing on
social concerns and mission, and when Connolly emerged from retreat work, she
was smack back into social justice work again. Shes now in her sixth
year. She decided on a different tack, work on povertys root causes --
plus welfare reform, homeless assistance budgets, involvement with groups doing
public policy-related work.
In 1998, when it was Connollys teams turn to provide
the St. Joseph sisters with their community topic, they decided on
systemic change -- not World Bank and the International Monetary
Fund, but something understandable for the sisters, sweatshops connected
to consumer clothing.
The presentation, done by outside advocates, was a success. And in
the preparations, a colleague at the New York State Labor-Religion Coalition
had given Connolly a videocassette of a 60 Minutes program on Craig
Kielburger, who as a 13 year old had founded Free the Children.
I was stunned when I watched it, said Connolly.
I would have to say I was overcome, emotionally and spiritually every
time I tried to talk about it. It had moved me very deeply. She told her
community leadership this was the direction she had to take. And with the
Labor-Religion Coalition, the states United Teachers, and the Sisters of
St. Joseph Albany province behind her, she organized last October in Albany a
state conference on Free the Children.
From that gathering came local Free the Children chapters, which
under their student leaders -- adults serve only in an advisory capacity --
conduct child labor abuse workshops, advocate for change in sweatshop
practices, seek protective laws and fundraise for school supplies for
developing countries.
Typical of the youngsters on the first fact-finding mission, the
February maquiladora trip, was Maura Welch, 12, a student at St. John the
Baptist school in Syracuse. Last August, she attended a peer-group leadership
skills-building course in Toronto, and has addressed religious educators
gatherings in New York. Emily Wistar, 16, and Peggy Keough, 17, took school and
health supplies collected by their Capital Area (Albany-Schenectady-Troy) Free
the Children group for children in two newly built Mexican primary schools.
Connolly views the Free the Children kids with quiet amazement. If
they knew of Connollys quiet persistence and determination to make a
difference over the past three-plus decades, the young people might well view
her the same way.
National Catholic Reporter, March 30,
2001
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