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story Videos extend the Ignatian family
The legacy of St. Ignatius of Loyola, rooted in the Renaissance,
is being transmitted in the electronic age via a three-part video series made
at St. Louis University.
Shared Vision: Jesuit Spirit in Education was
developed as an effort to communicate the Jesuit mission to non-Jesuit faculty
and staff working at St. Louis University. The videos were conceived as a way
of passing on the heritage of the Society of Jesus at a time when the order is
experiencing dwindling membership. Now widely used at other Jesuit colleges and
high schools across the country, the videos have been translated into French,
Spanish and Chinese and have been shown in Europe, Asia, Australia and
Africa.
Shared Vision got its start in 1994 when Ronald
Modras, a professor of theology at St. Louis University, turned to his
colleague, Jesuit Fr. J.J. Mueller, to see if there was a better way to discuss
Jesuit mission and identity than the one-day BEST program the university then
offered. Modras floated the idea of a video; Mueller responded that three would
be necessary. Both of them wanted to develop a project that would not only
inform an audience but would evoke a response. The result was a project
intended as a video-discussion program.
From the beginning we wanted people to come not just to see
the video as spectators but to be participants in sharing the vision,
Mueller said.
At St. Louis University, there are 14 sessions each semester in
which lay faculty and staff can meet to watch the videos and discuss them.
Since the spring of 1996, more than 2,000 people at St. Louis University have
seen at least the first of the three videos. Beginnings tells the
story of St. Ignatius and his spiritual vision while Transformation
looks at how the vision was carried forward by Jesuit missionaries in different
cultural contexts. The final tape, Transitions, looks at how the
Ignatian vision was received and transformed in America. Each video is 20 to 25
minutes long.
In the videos, live interviews with historians and scholars are
interspersed with woodcuts, prints, paintings, drawings taken from rare books
and videotape of historic locations in Ignatius life and the lives of his
followers. Renaissance music helps impart the flavor of the time. Each video in
the PBS-quality series cost roughly $25,000 to make.
The video was produced by Lawrence Johnson, who had earlier won
kudos for Sacred Encounters, an audio-visual museum exhibit
that looked at the Jesuits relationship with Native Americans. Jesuit Fr.
Tom Rochford was the executive producer. Modras wrote the video script.
Though it was his idea to make a video, Modras said he was
initially reluctant to take on the responsibility for the video script because
he is not a Jesuit.
At first I thought Jesuits know more about this than I, but
then I realized that this was really aimed at people like me:
non-Jesuits, Modras said.
As it happened, Modras was about to go on sabbatical at the time.
I was looking for a project that would last a few months. It may turn
into the rest of my theological career, Modras said. He is now at work on
a book titled Ignatian Humanism: A Spirituality for the 21st
Century.
Modras said the greatest challenge in making the videos was
distilling the essence of Ignatian spirituality. After researching the subject,
he decided the two most important points he wanted viewers to come away with
are that Ignatian spirituality is rooted in the spiritual exercises St.
Ignatius wrote and that the Society of Jesus is firmly rooted in the
Renaissance. Ignatius emphasis on finding God in all things
means that God is present in all human endeavors, that nothing human is
negligible or merely secular, he explained.
Modras uses the term spiritual humanism to describe
what he thinks of as distinctively Jesuit characteristics. The 15th century
humanists saw the study of the humanities as leading not only to insight and
understanding but to eloquence and action, Modras wrote in an article in
America, in which he described the Jesuits as descendants of a humanistic
tradition that tries to marry insight and action and attempts to strike a
balance between contemplation and action.
Since the videos were completed, Modras has heard from scores of
enthusiastic viewers, including at least one grateful Jesuit who wrote to thank
him for explaining his Jesuit charism to him.
Sometimes living in the forest, these people didnt
appreciate where they were, Modras said. At a distance, I knew
enough about theology and history to know how they (Jesuits) were different.
Benedictines built their monastery on mountain tops; Cistercians built them in
valleys; and Jesuits built them in cities.
At St. Louis University, 40 trained facilitators, all laity, lead
their lay colleagues in a discussion following the video presentations. Modras
notes that conversation was an important part of the ministry of Ignatius
--Thats how the exercises got started -- and remains a Jesuit
ministry today.
What the video has done for me and for hundreds of people is
to make us more conscious members of the extended Ignatian family, Modras
said.
-- Margot Patterson
National Catholic Reporter, April 13,
2001
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