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story Voices from Catholic India
Asdrid Leles Gajivala Professor and lay member Indian
Catholic Theological Association Bombay [Mumbai]
We have a new cardinal [Ivan Dias, archbishop of Bombay]. When he
came here one of the first things he wanted was to do away with the social
justice commission and make it a pro-life group. A small group of us came to
the conclusion that we must become part of the peoples movement to do
social justice work. That way it could be done without being under the control
of the local hierarchy. That way we can work for social justice irrespective of
the hierarchy.
Many of us women are empowered by Christianity. You come to see
and know the vision. It is a vision that moves you to work for justice, to work
for equality. You put your whole life into it. And soon it puts you up against
your own institution, the church. This is something I cannot understand,
disturbs me tremendously. I always have to explain my church. I always have to
explain the attitude of my bishop. Why? Why arent we on the same side? We
are both empowered by Christ. I ask whether it is worth my while to remain in
the church.
I have three small children. They allow me to live out my
Christianity. Being concerned about women and wanting to be in solidarity with
women, I cannot waste my time banging my head against the wall. I am at a point
in my life when I ask if it is worth trying to transform the church. Isnt
it much better that I join a secular organization? I can still act. I am still
empowered by Christ.
My writing on feminist issues has been a real drag for the
cardinal. Before he came to the see, I used to give feminist theology courses.
No longer. The excuse he gives [for discontinuing the courses] is that my
children are not baptized. My husband is Hindu. I have raised them in the
Catholic faith. They go to church with me. But my husband and I have agreed
this [decision on religion] will be a decision they will make when they are
grown up. In the meantime, they receive all the religious education they would
get at any Catholic school.
We have a Catholic womens group. We get together and talk
about our lives and faith. We talk about the church. We talk about women and
our common plight. We have ideas and want to share them. But the archbishop
said he did not want to meet with a womans group. Imagine. What kind of
attitude is that?
We have decided we dont want to be part of this priesthood.
We are not interested in the kind of priesthood that is happening now in our
church. We want a new priesthood, a different kind of priesthood.
When I was on the Catholic womens commission, you could not
even use the word feminist. So when you would write for the commission
you would have to be careful. If you used the word feminist, people
would think you are talking about something extreme. All we were talking about
were women.
We are grown women. We are adults! We know how women think and
feel. Who are they, these bishops, to tell us how and what we think? I find
this very difficult. Why waste time working for this church?
Fr. P. Arockiadoss Director of the Regional Jesuit
Theologate Chennia [Madras]
If our theology [in India] today has tried to enter into new
areas, with new agendas, with new issues, it is because the church -- at least
the thinking people here -- are involved in the day-to-day problems with the
poorest of the poor, the dalit people [outcastes]. Their sufferings,
their longings, their aspirations are what motivate our theological reflections
today. So we are taking up issues that are meaningful to them. That is why our
theology is a living theology, a relevant theology, a creative theology. The
Spirit is acting here.
I strongly believe that the aspirations of the dalits for
humanity, for equality, for fellowship, for justice, for freedom, coincide with
the aspirations of God. The God of history wants freedom, want equality, wants
justice. Therefore, today they [dalits] become the mediators of
Gods will to us. So when we vibrate with that, our theologies become
meaningful and living and life giving.
Thats also why the theologies from the West are so foreign
to us today, so strange to us. They seem to be living at an academic level,
discussing issues that are maybe related to philosophical things.
Thats why the language of Dominus Jesus [a recent
Vatican document on non-Christian religions] seemed so strange to us. What hurt
us, what shocked us, what surprised us, is the issue that the poor were
completely absent in Dominus Jesus. That the Vatican can send us a
document on Christ completely ignoring the poor and the issues of the poor is a
shocking thing to us, because we cannot talk about Christ without talking about
the poor.
Auxiliary Bishop Bosco Penha Bombay [Mumbai]
For me the big problem became ritualism. But what was it leading
to? I searched for an answer. I kept wondering how to move from ritualism as
the center of church, making it come to life in order to transform the world.
After a while the answer came to me: small Christian communities. That was the
answer. I am convinced that this is what the church needs. In Bombay, we have
active small Christian communities in most of the parishes of the
archdiocese.
Indian culture has come to be so varied. Its really an
amalgam of a lot of hues and colors. Buddhists, Moguls, Muslims, Dutch,
Portuguese, they have all left remnants. Beyond that, Bombay is the most
Western city in India. This makes the process of inculturation especially
difficult. Inculturation? Yes. But into which culture?
I will give you a recent example. As you may know, our girls do
beautiful Indian dances. They may come to the church in mini-skirts. Then they
dart to the sacristy and change into Indian dress, do some dancing, put back on
their mini-skirts and go home. You can see the problem.
Fr. Jacob Theckanath Director, National Biblical
Catechetical & Liturgical Center Bangalore
I have been with this center since 1976 and director for the past
10 years. This center has been the pulse of the renewal of the church in India.
People involved in church renewal come here. We get people from all
backgrounds. Today we train as many lay as religious. We just finished a
seminar on the leadership of the laity, and over 100 came from Tamil Nadu [a
state in southern India].
I am hopeful for the renewal of the church, especially from my
experience. Even those who were negative to the [Vatican] Council now accept
and even embrace the challenge of renewal, not only here, but also all over the
country. I get a very good feeling that renewal is a process. No one can stop
it. People may be able to slow down the momentum of renewal, but renewal itself
will go on.
The laity are awakening. They come here [to the center] for the
training. When we started the program hardly 10 percent of the participants
were laypeople. Today it is nearly 50 percent that are laity. About 2000 come
each year. This represents the awakening of the laity. They want to play a
larger role in the church. They want to have a participatory church. In the
process, the church in India is becoming more concerned about the world and its
peoples and their real needs.
Fr. Julian Saldanha Professor of missiology St. Pius
X College Seminary Bombay [Mumbai]
What strikes me in the life of Jesus is that he does not seem to
be primarily concerned about teaching doctrines. He is primarily concerned with
how we should live and what is the meaning of a human life. For me, therefore,
the central revelation is summarized in the paschal mystery: Jesus whole
life, death and resurrection. It is in and through this that he reveals to us
the meaning of human life, the destiny of our life and of the world. This is
really what he has revealed.
I feel that one of the ways in which East and West differ is the
concept of truth. The West thinks more in the principle of non-contradiction,
that is, an exclusive idea of truth. In Asia, there are a lot of inclusive
ideas, both/ands. That is why Indian theologians often clash with people like
[Cardinal Joseph] Ratzinger on the notion of truth. This is also why Indians
are known for their tolerance. We are not so much concerned about orthodoxy and
unorthodox. Rather we have a kind, tolerant and inclusive understanding of
truth.
John Dayal National convener United Christian Forum
for Human Rights New Delhi
We dont need unending food banks for the poor of India. We
need programs that eradicate injustice.
I asked to take leave from my newspaper position so I could do my
social action work. So I could draw attention to the persecution of Christians
here. I was told I could not take leave. Then I was forced to leave. So now I
have no income at the moment. But I am inspired by my faith and the call to
justice.
So you ask, What does Christianity mean to me? It
means intervening in those processes that keep people poor and oppressed. It
means standing up on behalf of the Untouchables. Christianity is all about
social activism. Thats where we find its salvific meaning.
Lorna Barrett Secretary Archdiocesan Womens
Desk Bombay [Mumbai]
While there is a move toward a global church, the experiences of
the Eastern churches are not being acknowledged, maybe even negated, by the
Western frame of mind. Even so, the Eastern churches seem to be moving in their
own directions, which, I think, is a sign they are being guided by the Holy
Spirit. We are also being guided by the experiences of the people who are
suffering in the East.
I find the church in the West taking a position of dominance, and
it affects all our leaders in the East. This is especially true in the area of
inculturation. While there is a very strong sense among our people about the
needs for a multicultural society, constantly we receive documents or
statements from Rome that say the universality of the church is more important
and it must be maintained at all costs.
I am hopeful because the number of people who want change is
growing. I am also hopeful for the youth. I see hope in the solidarity of our
bishops who want to bring about a strong Asian church. My hope is that we will
emerge with a strong Asian identity. And who knows? The old men in the Vatican
will die soon.
Virginia Saldanha Executive secretary Office of the
Laity Federation of Asian Bishops Conferences Bombay [Mumbai]
My girls dont like to go to church. They come back angry.
Yet they work with the poor. They do good work. I keep telling the bishop this.
I say that by the year 2020 the churches will be empty and there will be no
women unless the church wakes up to the way women feel about things.
The young people will not put up with some of the things we put up
with. So I end up feeling tremendous anger and pain. Often the things that are
being said in the gospels are not being practiced in our church. I cannot leave
the church, but my daughters will not be a part of it. This makes me sad.
We recently had an archdiocesan synod. During the four days a lot
of subjects came up. There was a lot of talk about what we should address, how
we should be in solidarity with the poor. On the fourth and last day, the issue
of women came up. The priest who was running the meeting said we should give
women a chance to express themselves. Some did.
Then it was time for the closing Mass. It was a time the
archbishop [Ivan Dias] told us he had listened and would respond to our
concerns. He went through the list mentioning all sorts of subjects. However,
one was most absent. It was the subject of women. He left women out
completely.
In Bombay the church allows altar girls, but there was none during
the synod. No young girls were allowed. What kind of signal does that send out?
As a token, two young girls were allowed to stand at the far side of the altar
and hold a miter and a cross. They sat in the corner the whole time. A man read
the words. It could have been a woman.
The archbishop was giving us a signal that he did not accept
women. This is the man who tried like anything to close the [archdiocesan]
Womens Desk. In the end, he was not able to because we stood up for our
rights. This is sad for the church of Bombay. We have a cardinal, but he does
not have an Asian mind. He comes to us from the Roman diplomatic corps. This is
bad because Bombay gives direction to the rest of the church in India.
National Catholic Reporter, May 4, 2001
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