Peaceful protestors seek new strategies after
Genoa violence
By JOHN L. ALLEN JR.
NCR Staff Rome
School Sister of Notre Dame Cathy Arata recalls the moment during
the G-8 conference in Genoa when the uneasy coexistence between peaceful
protestors and rock-wielding insurgents was brought home.
It came when a group of black-clad radicals, who allegedly shared
her concern for poor people, began shouting, F--- you, fascists! in
her direction.
An American who serves as the peace and justice coordinator for
her order, Arata was part of an interreligious coalition praying and fasting at
the Church of St. Antonio Boccadasse on the outskirts of Genoa. The aim was to
push debt relief for impoverished nations at the July 21 and 22 G-8 summit.
Arata vividly remembers seeing members of the black
block during a march that passed by the church. These young, largely male
extremists led street battles that left hundreds injured and caused $40 million
in property damage over three days. On this occasion, without stopping to
inquire what the group at the church was doing, some began to scream abuse.
It scared me, Arata said in an Aug. 10 interview with
NCR. You could see the anger in their faces.
By all estimates, the black block represented a tiny minority of
the protesters, perhaps as few as 200 out of the estimated 200,000 who demanded
that G-8 leaders do more to combat poverty, hunger and war. Yet the mayhem they
caused, as well as the brutal police response (ironically directed more at
nonviolent protesters), became the medias dominant storyline.
In the wake of the carnage, much soul-searching is underway within
the ranks of religious communities and Catholic activists, disproportionately
represented in Genoa given the proximity to Rome, who only recently were
brimming with optimism about joining the People of Seattle in a
struggle for a better world.
The discussion is not confined to the Catholic world. For at least
six months preceding the G-8, an intense debate went on inside the diverse
antiglobalization movement. The discussion in Italy was perhaps the most
intense. It occurred largely within the Rete di Lilliput (Lilliputs Net),
an umbrella organization for some 500 associations, Catholic and non-Catholic,
dedicated to social justice. Through an online forum the organization worked on
strategies for nonviolent mobilization. Ideas focused mainly on participation
and education, rather than confrontation.
The approach was different from that of that of Ya Basta! (Enough
Now), a youth-oriented forum that was in favor of nonviolent disobedience but
also active defense, which did not exclude clashes with the
police.
The street battles in Genoa, in addition to leaving 23-year-old
Carlo Giuliani dead, injured some 300 people. By no means was the violence
one-sided. Eight separate investigations are looking into accusations of police
misconduct, with one magistrate using the word torture to describe the
way police allegedly beat leftist detainees and forced them to stand against
walls for hours shouting right-wing slogans such as uno, due, tre,
viva Pinochet! and viva il Duce! The latter phrase
refers to Benito Mussolini, the Italian Fascist dictator assassinated in
1945.
Meanwhile cleanup efforts continue. Authorities so far report that
protesters damaged seven banks, two post offices, 51 credit agencies, three
insurance agencies, 45 shops, 20 gas stations and 23 public offices. More than
90 cars were set on fire.
Security concerns, coupled with philosophical objections to
violence, led many Catholic activists to rethink their engagement in the
protests. The Catholic Agency for Overseas Development, the British
organization known as CAFOD, brought 500 people to Genoa, but at the last
minute pulled out of the main march.
It was not supposed to be this way. In the weeks leading up to the
G-8 summit, a budding alliance between Catholics and the People of Seattle
seemed on track.
A Catholic manifesto, released July 7, called for
measures such as debt relief, the Tobin tax (on global currency markets
designed to discourage currency speculation and raise funds for international
development) and more funding for medical research in the Third World.
Catholics by the thousands came to Genoa to force these issues onto the agenda
of the G-8, only to recoil from the violence.
Those Catholics offer different answers as to where to go from
here.
Some say the moment for mass protest at big international events
is over, given the inevitability of bloodshed. Lets not go to a G-8
summit again, was the conclusion a group of CAFOD members from Leeds in
the United Kingdom came to on their way home from Genoa.
Our idea has been stolen, the group concluded,
according to a written summary of its discussions. We need something that
can belong to us and keep the debt focus. No point competing with the
anti-globalization movement for the limelight.
The Leeds group recommended local events in every town and
village in the world, along with media spectacles such as human
chains around each countrys Treasury, plus the World Bank and
IMF.
Others argue, however, that not showing up at international
gatherings such as the G-8 and meetings of the International Monetary Fund
directors would be a mistake.
I think we have to be very careful that people dont
give away, in the face of violence, their right to peaceful protest, said
Good Shepherd Sr. Carolyn Price, like Arata the peace and justice officer in
her community. Price, an Australian, was also part of the prayer and fasting at
St. Antonio Boccadasse.
Veterans of social justice crusades seem to concur.
If we had to worry about giving cover to
violence, we could never demonstrate, said Howard Zinn, longtime activist
and author of A Peoples History of the United States.
I believe, despite the media attention to the rock-throwers,
the sheer numbers of protesters have made the public quite aware that the
nonviolent people have been the vast majority, Zinn told NCR.
Some Catholic critics believe that by legitimizing the
antiestablishment instincts of radicals and anarchists, social justice
activists in the church have actually helped fuel violence.
There is a movement within Catholicism today that is
anti-Western, anti-capitalism, connected to the theology of liberation,
said Fr. Gianni Baget Bozzo, a priest in Genoa and an adviser to Italian Prime
Minister Silvio Berlusconi.
We have Catholics adopting politics that lead to a
revolutionary attitude, Baget Bozzo told NCR. They are
creating the water in which violence fishes for new adherents.
Mercedarian Sr. Filo Hirota, another peace and justice promoter
present in Genoa, rejected that criticism.
There are people who are global-phobic, and people who are
filo-global, she said, quoting a Mexican priest-activist. But we
are neither. We are global-agnostics who know how to criticize but also how to
be positive.
Others argue that nonviolent protesters should be reaching out to
the black block.
We must not demonize these kids, said Fr. Vitaliano
Della Sala, a progressive Italian priest who marched in Genoa. We must
try to understand why they create this violence, what disease in their lives
theyre responding to, he told NCR.
Della Sala is sponsoring a mid-August camp to bring together
Italys young communists and anarchists, historically quite anti-clerical,
with members of Pax Christi and other mainstream Catholic groups to dialogue
about modes of protest.
Price agrees with the instinct. We saw the destruction and
we said to ourselves, these are exactly the people we should be
evangelizing, she said.
Della Sala concedes, however, that the Molotov cocktail crowd may
not want to answer his invitation. He is seeking contact with the black
block, but has not yet succeeded.
One problem may be the starkly different demographic profiles
among the violent and nonviolent wings of the movement. It was a point noted by
the CAFOD group from Leeds.
They looked mostly in their 20s. Our average age was 45
(youngest 12, oldest in their 70s), the group noted in its report.
They had piercings. We had knitting. Can we trust them to be peaceful?
Can we work together in a wider movement? Do we want to?
Both Della Sala and Zinn argued that the media should pay more
attention to charges that police and right-wing forces infiltrate and
manipulate groups such as the black block in order to discredit
leftists.
Hirota says it may be time to think beyond mass protest.
We need different structures for dealing with the G-8, where
a real dialogue can take place, the Japanese veteran of social justice
work told NCR. She suggested that perhaps nongovernmental organizations
should have an institutional presence within the G-8, as they have at the
United Nations.
Arata expressed frustration with the medias focus on
violence.
It amazes me that this small group, the black block, could
do so much harm, and here are hundreds of thousands of us committed to giving a
voice to the poor, she said. Somethings lacking. We
havent been able to cause as much creative havoc as they have.
Yet Zinn said this does not have to be the case.
It is a myth that unless there is violence there will be no
attention. The nonviolent protests at Vieques have received big press in the
United States, he said. Civil disobedience, if done on a large
scale (and of course it helps to have celebrities), commands
attention.
Arata said she hopes post-Genoa introspection will lead to a
productive reflection on tactics and aims.
If so, we may come to think about Genoa as a felix
culpa moment -- a happy fault, she said.
The first test of the happy fault theory may come
Sept. 26 and 27 in Naples, when NATO holds a summit to discuss Bushs
proposal for a Star Wars-like missile defense system. Radicals have vowed
resistance, while nonviolent critics seem divided on whether and how to be
present.
The e-mail address for John L. Allen Jr. is
jallen@natcath.org
National Catholic Reporter, August 24,
2001
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