Catholic
Colleges and Universities Little clarity on mandatum as school
begins
By MARGOT PATTERSON
The guidelines for the
mandatum are written, stamped with the U.S. Catholic bishops seal
of approval, and complete with how-to instructions for both bishops and
theologians. But four months after the guidelines were put into place, many
Catholic theologians are still wrestling with the question of whether they
should apply for the mandatum, the official imprimatur that they are
teaching in accordance with church doctrine that the Vatican now requires.
Since the issue first arose in the 1980s, the mandatum has
become a hotly debated topic. Many theologians see the requirement that they
receive a mandatum from their bishop as a threat to academic freedom and
their own reputations for independent scholarship. In June, U.S. bishops
finally approved the guidelines governing the granting of the mandatum,
which is called for in the papal document Ex Corde Ecclesiae (Out
of the Heart of the Church). The requirement that theologians currently
teaching in Catholic colleges and universities should obtain a mandatum
by June 2002 went into effect immediately, though no sanctions exist if
theologians do not apply for it. The bishops have called the issuing of a
mandatum a private pastoral matter between a theologian and his or her
bishop.
So far, theres been no stampede to obtain the
mandatum on the part of the theologians or to grant them on the part of
bishops. Many in the theological community say the issue is too fresh and the
school year too young to see how the issue of the mandatum will work
itself out in practice. Sacred Heart Sr. Theresa Moser, assistant dean at San
Francisco University and immediate past president of the College Theological
Society, said theres been little discussion of the mandatum since
June. It has really been very quiet, Moser said. I think
people are going to be making up their minds about it.
At Regis University in Denver, for instance, theologians are in a
wait-and-see mode.
Its too early to make any decision about how its
going to play out in terms of our individual decisions, said Fr. Lester
Bundy, chairman of the Religious Studies Department at Regis University.
Were in the process of studying, meeting and discussing these
things and working cooperatively.
Un-Christian and a bad
law
The same is true at Loyola Marymount University in Los Angeles.
There, however, one theologian earlier in the summer staked out a clear
position. An article that appeared in the Los Angeles Times quoted John
Connolly, a lay professor at Loyola Marymount, as saying he would not seek the
mandatum, which he thinks violates academic freedom. It is
unnecessary, unjust, un-Christian and a bad law, he told the Los
Angeles Times.
Most at Loyola Marymount are more equivocal, however.
The reactions on our faculty here are quite varied,
said Fr. Tom Rausch, chairman of the department of theology at Loyola
Marymount. Some are very much against it, and theres a good number
who will try to make the best of it. Nobody is happy about it.
Ex Corde Ecclessiae was born out of a concern that Catholic
universities were losing their Catholic identity. Rausch said most theologians
share the concern over Catholic identity but dont necessarily view the
mandatum requirement as the best way to provide for it. Should it
be done by consultation and collaboration between theologians and bishops in a
local church or should it be done by the imposition of a juridical requirement
of obtaining a mandatum, always with the threat that the mandatum
could be withdrawn or denied if the bishop believes the theologian is not
teaching in accord with the church? Rausch said.
As at Regis, many at Loyola are still waiting to see how the
mandatum will be implemented before taking action.
Its a new academic year, so I think the posture of
most people is to wait and pray about it, said Michael Horan, associate
professor of pastoral theology at Loyola-Marymount. There is a sense
clearly among colleagues that we do not want to let this divide us, or
adversely affect the spirit of collegiality.
Rausch said he thinks most of the theological faculty are waiting
to hear from the archbishop how he is going to implement the norms. I
dont think people are rushing to seek the mandatum on their own.
Perhaps some have. I just dont know of any, he said.
In Cincinnati, the process has evolved several steps further than
in Denver or Los Angeles. There Archbishop Daniel Pilarczyk has asked the
presidents of the Catholic colleges and universities in Cincinnati to forward
to him the names of Catholics teaching theology. At the University of Dayton,
for instance, Marianist Br. Raymond L. Fitz, the president of the university,
sent each member of the theology department a letter with a brief questionnaire
asking whether they were Catholic and whether they taught the canonical
disciplines as defined in Ex Corde.
The latter provoked some unexpected discussion, said Terrence
Tilley, chairman of the University of Dayton theology department, because some
theologians felt they did not teach the disciplines as defined in canon law.
There are a number of people here who do history of Christianity and
religion and culture, and we had some lengthy discussions about whether they
taught theological disciplines, Tilley said.
Tilley said he didnt know and wont know the names of
those in his department who have received the mandatum. Tilley said the
archbishop sent a list to the president of those who have accepted an offer of
mandatum. The archbishop has said he will not make this public, Tilley
said. Still unclear is whether the University of Dayton will answer questions
about teachers who have or dont have the mandatum or will refer
questions to the individuals involved.
Its a touchy issue for some theologians, who fear that those
who do not apply for the certificate or who have been denied it might be
singled out for censure and public disapprobation. Already, concerns have been
expressed about a Web site thats been set up by conservative Catholics at
www.mandata.org that lists theologians who have not received the
mandatum.
Reassuring nervous theologians
Tilley is optimistic that revisions to the mandatum
guidelines made following the June bishops meeting may help reassure
theologians nervous about due process and vigilantism. The guidelines recognize
the professors lawful freedom of inquiry and state that the
mandatum should not be construed as authorization or approbation of a
theologians teaching by church authorities. Ecclesiastical authorities
who withhold or withdraw the mandatum must state their reasons in
writing and give the theologian the right to seek recourse.
The guidelines governing the mandatum process are
sufficiently flexible to enable either theologians or bishops to initiate the
process. In Louisville, Archbishop Thomas Kelly issued mandata to all
religion professors at three Catholic colleges in the area, saying in a written
statement that these professors have a long history of service to our
church and an excellent relationship with me.
Mandata have also been issued to the theological faculty at
the Franciscan University in Steubenville, Ohio, where all theological faculty
take an oath of fidelity to the local bishop. Since the oath of fidelity was
instituted in 1989, all new theological faculty and those involved in the
spiritual formation of students take the oath at a Mass held at the opening of
the school year, and the granting of the mandatum by Bishop Gilbert
Sullivan was viewed as routine.
Oblate Fr. Bevil Bramwell, acting chair of the theology department
at Franciscan University, believes the furor over the mandatum
requirement is overblown.
A lot of the discussion about the mandatum has
started from a cultural presupposition, and that is that we start out as
adversaries. In fact, that is not the truth. Even though we have an adversarial
legal system and business system, the church is not adversarial. Its not
set up that way, Bramwell said.
If you look at Ex Corde and if you look at the
bishops conference statements, both of them are discussing the community
in which we discover the truth. The bishops are very much a part of that
process. What it says is that they are not extrinsic to this community that is
working out the truth.
Where does the mandatum issue go from here?
I think its going to be a dead letter very soon,
Moser said. This is just a bad law for the U.S., and I think people will
use their heads and ignore it.
The mandatum may not mean much, but at least on paper it
will and does exist, either to be hung on a wall or shoved in a drawer.
Bramwell at Franciscan University described it as a small certificate
thats printed out with the basic text.
The mandatum is going to vary from diocese to
diocese. One suspects some dioceses will have it hand-lettered and illuminated
in gold to fit their medieval administration, Tilley said with tongue in
cheek. In most its just going to be a memo.
Margot Patterson is NCR senior writer. Her e-mail
address is mpatterson@natcath.org
National Catholic Reporter, September 28,
2001
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