Catholic
Colleges and Universities Loyola Chicago trains spiritually sensitive
helpers
By RICH HEFFERN
The sacred and the secular were once
entirely separate dimensions. A Catholic education traditionally prepared a
student to live and flourish in both realms. Yet the course work preparing one
for a career in the world was clearly separated in time and space from the
daily Mass attendance, devotions or retreats that nourished the spirit.
Lately, however, these divisions have tumbled as dramatically as
the Berlin Wall.
In institutions of higher education around the country, religious
studies and spirituality in particular are beginning to be interwoven into
course work, especially in programs preparing students for the helping
professions. Whether its medicine, nursing, social work or psychology,
practitioners out in the trenches notice that the people they reach out to have
lives that are deeply intertwined with religion and matters of the spirit. They
report that the professional must be prepared to deal with these matters in the
people they serve. Also, many notice that their own spiritual development is
becoming increasingly important to them, as they encounter challenges and
recognize growth in both their work and personal lives.
This message is not lost on the colleges and universities that
train those professionals.
At Loyola University in Chicago, training in spirituality and
religious studies and personal formation in spirituality have been introduced
into the coursework in both the undergraduate and graduate curriculum, in the
School of Social Work and in the Neihoff School of Nursing.
A sense of enthusiasm derived from standing on the edge of new
horizons pervades these efforts at Loyola.
Spiritualitys role
The popular image of a social worker features a professional
trained to help his or her clients in the midst of a crisis meet their material
and emotional needs. A terminal cancer patient is connected with a hospice. A
recently unemployed single mother is directed to agencies that can help her
keep food on the table. A young man newly diagnosed with schizophrenia is set
up to be monitored for medicine compliance. These situations, frequently
encountered in social work, are not only crises of need but usually also a
crisis of spirit. Ones sense of meaning, of whom one is, of what life is
about, are all shaken to the core. The social worker traditionally has not been
well prepared to offer help here.
A recent trend in the education of social workers, however, is
reversing this, and Catholic schools, such as Loyola University in Chicago, are
in the forefront. This trend recognizes that spirituality and religious
concerns are inherent in the human condition, so, in whatever setting a social
worker is working, these issues will be relevant.
In social work today we are seeing the great significance of
religion and spirituality in peoples lives, and, as a school that trains
these social workers, we are responding, Jack Wall, associate dean of the
School of Social Work at Loyola, told NCR. Research, too, has been
showing how much religion and spirituality correlate with physical and
emotional health. Of course, religion can also be a hindrance in peoples
lives, and we are preparing our students for that as well.
Social works cardinal rule is, Start where the
clients are. For some clients, religion and spirituality of various kinds
are central, for others very peripheral, said Wall. The bottom line
though is that social workers need to be prepared to deal with these concerns
in interactions with their clients.
The School of Social Work at Loyola has added a new graduate
course, The Role of Religion and Spirituality in Psychotherapy.
Also included in the curriculum is one called Narrative: Social Justice
and Social Work, which focuses on the Jesuit tradition of vocation and
social justice as part of service to others.
At Loyola, not only are the social work students trained to deal
with clients spiritual needs, they are immersed in their own spiritual
search as well, according to Wall. Social workers cant be very
effective in helping their clients deal with issues of spirituality unless they
themselves come to grips with and understand their own spiritual journey,
he said.
The department has created opportunities for faculty, students and
staff to participate in the Ignatian spiritual exercises, an intensive
spiritual experience developed by the founder of the Jesuit order, Ignatius of
Loyola, over 400 years ago to assist people in getting in touch with their own
spirituality and with the presence of God in their lives. Faculty, staff and
students participate together in these exercises. Following this experience,
held for the first time last spring at Loyola, two focus groups were conducted
to assess the impact of these exercises on individuals social work
practice and teaching. Two faculty members who participated in the exercises
reported on the results of this experience at a national social work education
conference in Dallas in the spring of 2000.
The University Ministries staff at Loyola also devised and
conducted Cojourners, an initiative to bring students and faculty
together to discuss spiritual issues as they affect social work practice. At
noon meetings, a School of Social work faculty member would discuss his or her
research in this area and talk about, for example, how different cultures
express their spirituality in different ways. General issues of religion and
spirituality in interdisciplinary work were also discussed.
Coming full circle
These efforts to help students develop their own spiritual lives
involved a dynamic relationship between students and faculty, according to
Wall. Students and staff together go through the Ignatian exercises.
Involvement with the exercises takes over 30 weeks. Students meet weekly in a
small-group discussion with a Jesuit. Also, spiritual direction is available to
students for 30 weeks. Participants meet weekly or biweekly with a spiritual
director. Sr. [Janet] Schumacher, former director of University
Ministries, was available to meet with students on lunch periods. Students and
faculty discussed spirituality with her. This informal, casual exploration of
spirituality was optional for students.
Also, retreat opportunities are provided to students, as well as
presentations to practicum supervisors when the students venture out into the
local community to do their social work internships.
What makes this emerging national trend in the education of social
workers all the more fascinating is that the social work professions
origins are rooted in the Christian tradition of care for others and social
justice, said Wall. In Chicago, for example, in the early 20th century, the
settlement house movement made dramatic gains in helping immigrants become
productive citizens in the city. The most famous of these was Hull House,
founded by Jane Addams, a graduate of Illinois Rockford Female Seminary,
a pacifist and a Nobel Prize winner. The impetus for the settlement house
movement was initially religious.
Urban social services are still often delivered primarily by
church-affiliated groups such as Catholic Charities or Lutheran Ministries.
Over time, however, social work, in its efforts to become more
professionally respectable in an increasingly secular world, lost its interest
in religion and matters of the spirit. Over the last half century, the
education of social workers was heavily grounded in the scientific method, with
students learning statistics and how to write up their research in the
passionless language of science journal abstracts.
Now social work is coming full circle, said Wall, back to its
religious roots.
Its easier to do this in a religious institution than
a public one, said Wall, but it is going on there as well. The
culture is more accepting of spirituality than ever before.
Surveys show that a majority of social workers pray for
their clients, sometimes without asking their permission, said Robin
Russel, an associate professor of social work at the University of Nebraska in
Omaha and current director of the Society for Spirituality and Social Work,
quoted in an article in The Chronicle of Higher Education. Social
workers are already doing this stuff -- and we want to train them to do it in
an ethical way.
Innovative approaches
This year Catholic University in Washington hosted the annual
conference of the national Society for Spirituality and Social Work. The theme
this year was The Creative Power of Spiritual Diversity. These
conferences are designed to provide participants an opportunity to share
innovative approaches to integrating spirituality and religion into practice
and education. Sessions were offered that introduced participants to a variety
of meditative, prayerful and silent practices. An Arts Forum to share
spiritually inspired creative works such as poetry, music and visual arts
allowed participants to share creations and the inspiration for his/her
work.
A textbook is available nationwide, titled Spirituality in
Social Work Practice, by Ronald Bullis, published by Taylor &
Francis, Washington. Many articles in social work journals also focus on
religious and spiritual concerns.
The following course objective description for one program aptly
sums up the goals of integrating spirituality into social work practice:
Spiritually sensitive social work practice means students must
develop skills and insight into responding competently and ethically to diverse
spiritual and religious perspectives in social work practice with clients who
have experienced a death in the family, loss of job, poverty, addiction,
homelessness, physical and sexual abuse, etc. The human phenomenon of spiritual
transformation must be explored as well as the impact of religious
fundamentalism on social work practice. Students must genuinely respect and
effectively utilize their own spiritual values and religious beliefs.
As a graduate student, you are always using your head, but
not your heart, said Heather Jones, a student in Loyolas School of
Social Work who has participated in the Cojourners program. The beauty of
this program is the opportunity to work with the heart and to strengthen skills
that have been useful to me in my own social work practice as an intern.
Jones participated by meeting once a week with Sr. [Janet]
Schumacher for spiritual direction.
I work with older adults in my internship, she said,
people who are coming to terms with their own mortality and thus are
constantly bringing up religious concerns. I am better able to answer their
questions and to provide resources for them.
Supporting the spirit
Nursing has always been more than starting IVs or bringing
bedpans. Nurses, like social workers, encounter people at stressful moments in
their lives, times of heightened struggle with spiritual and religious issues.
Often nurses hold a persons hand while they are dying. Nurses are ideally
placed to offer comfort and support patients in spiritual distress.
With the shortage of nurses, nurse practitioners are looking
for renewal both for themselves and for the patients they encounter in their
work, says Sheila Haas, dean of Loyolas Marcella Neihoff School of
Nursing. They want to provide spiritual resources but they dont
know how. Under the umbrella of the School of Nursing, we want to provide some
resources and direction for these students.
A new certificate program in Spiritual Care for Health Care
Providers was recently inaugurated to meet these needs. Two core courses are
provided: Theoretical Foundations of Spiritual Care for Health Care Providers,
and Concepts and Applications in Care of the Human Spirit. A number of
electives are available, including courses titled Theologies of
Suffering, Foundations of Spirituality, Spirituality
for Ministry and others.
Some elective courses are provided by Loyolas Institute of
Pastoral Studies. Another elective is Using the Arts to Minister to Self
and Others, which is offered in Rome, Italy, during an annual summer
program in Europe for Loyola students.
In addition to housing this certification program, the newly
established Center for Spirituality and Spiritual Care in the School of Nursing
will propel initiatives such as: development of spirituality and spiritual care
threads throughout the undergraduate and graduate nursing curriculum, creation
of course work on spiritual leadership, seminars addressing spirituality and
spiritual care, and research colloquia on spirituality and spiritual care.
Loyolas Neihoff School of Nursing is the oldest academic
nursing program in Illinois. The masters degree program has been rated in
the top 10 percent of all National League for Nursing-accredited programs by
U.S. News and World Reports issue on best graduate schools.
Ann Solari-Twadell is director of the International Parish Nurse
Resource Center in Park Ridge, Ill. She is also a doctoral candidate at
Loyolas nursing school and helped to get the spirituality in nursing care
initiative off the ground. According to Solari-Twadell, there are now 60 sites
around the country offering a core curriculum emphasizing spiritual care in the
nursing profession. Many of these graduates go to work as parish nurses.
Many are people who were already doing nursing with a heavy component of
spiritual care, she told NCR.
Increasingly the health care system is telling us that
spirituality has a big place in the whole health picture, but in terms of
actualizing this connection in hospitals, long-term health facilities,
community clinics, etc., we have a long way to go, Solari-Twadell said.
She said that the emerging emphasis on faith-based initiatives will prove an
impetus to push this health care/spirituality connection even further.
This will bring the connections between nursing and religious concerns
even more to the forefront, she said. Where will the people be
trained who will work in these faith-based programs that provide health care?
Not in seminaries, but in the nursing schools.
A nurse who wants to integrate spiritual concerns into health care
has to be able to separate spirituality from religiosity, she said. You
can talk with some patients only in terms of their religion; others are turned
off by such talk, claiming to be spiritual but not religious.
Like social work, nursing has roots in religion, especially in the
Catholic tradition. One of the central charisms of many womens religious
orders was nursing. Catholic hospitals in the first half of the 20th century
were often staffed solely by nurses who were also religious sisters.
Nurses work with physicians, and increasingly medical schools are
promoting this holistic view, said Solari-Twadell. In fact, a few medical
schools are on the cutting edge of the trend. Christina Puchalski, a
physician/teacher at George Washington University in Washington, has been
active in promoting training for medical students in spirituality and religious
concerns. In her proposed curriculum, future doctors are urged to do spiritual
assessments when performing the first work-up on a new patient.
Loyola is ideally situated to train students for a more wholistic
approach to their future profession and for more personal comfort with their
own spirituality, said Loyolas Dean Haas. As a Catholic university,
Loyola has been doing this for years -- offering time for prayer, devotions and
retreats and instructing students in faith and spiritual matters.
Humans are biological-psychological-spiritual beings. The
spirituality of those who care for humans in distress is the spirituality of
the companion, of the friend who walks alongside, helping, sharing, or
sometimes just sitting empty-handed. The spirituality of the helping
professional is one of presence, of being there for others.
At Loyola in Chicago, the future helpers, those who will be
holding hands with those in spiritual crises, are being supported.
Rich Heffern is NCR opinion editor and the editor of
this special section. His e-mail address is
rheffern@natcath.org
National Catholic Reporter, September 28, 2001
[corrected 10/19/2001]
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