EDITORIAL Synods offer a peek at future reforms, reformers
That the Synod of Bishops needs
reform is beyond doubt. It lacks focus, the outcome is often pre-determined and
the secrecy is excessive. This is not merely an external judgment. At last
Mays consistory and at the current synod, these points were made
repeatedly by prelates who are synod veterans.
Exasperating as critics might find the exercise, however, synods
are not a total waste of time. Under the rules, the discussions are conducted
behind closed doors, but numerous conventions have grown up around the synods
-- including news conferences -- that allow the word to get out. The synod is
the lone institution in the church for fostering public, quasi-democratic
debate, and the results can shape consciousness in ways that prepare future
reforms.
The Synod for Asia in 1998, for example, introduced the Asian
bishops to the wider Catholic world. Those bishops had provocative things to
say about Christology, evangelization and the relationship between Rome and the
local churches.
The synod now underway in Rome, focusing on the bishops
role, has likewise offered important contributions.
It has erased any lingering doubt that Catholic leaders have a
problem with distribution of power. Time and again, from different points of
view and different parts of the world, speakers have emphasized that the church
is too centralized, that too many decisions are made in Rome.
A leading case in point, mentioned by several bishops on the synod
floor and cited in the report of at least one discussion group, is the recent
Vatican document Liturgiam Authenticam. It asserted broad Vatican
controls over liturgical translation, a process that the Second Vatican Council
(1962-65) had entrusted to local bishops conferences, who presumably
better know local cultures.
The synod is unlikely to call for the repeal of Liturgiam
Authenticam® Vatican politics rarely work in so blunt a fashion. But
the discontent suggests that discretion may be the better part of valor when it
comes to implementing the document.
Of course, not all voices are in harmony. Some speakers stressed
the need for a strong Petrine office, and the shift in the relatio, an
official summary of the first two weeks of debate, from terms such as
collegiality and subsidiarity to communion suggests an
effort to water down the push for decentralization. (Communion in
this sense often functions as a code word for acceptance of the status
quo).
This is to be expected. On any question of vital importance to the
future of the church there will be a range of opinion. What is important is
that the synod has allowed the discussion to come into public view, always a
healthy thing.
This synod is not Vatican II. Nevertheless, when a reform
providing for greater collegiality is enacted under a future pontificate, a
handful of interventions here may be remembered as key contributions. Prelates
such as Jayme Henrique Chemello of Brazil, Anthony Kwami Adanuty of Ghana,
James Weisgerber of Canada, Norbert Brunner of Switzerland, and Joseph Fiorenza
of the United States, in different ways, have helped point the way.
The synod gave us a chance to hear their voices, and for that we
should be glad.
National Catholic Reporter, October 26,
2001
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