Winter
Books Letters kept these women rooted
AMIGAS: LETTERS OF
FRIENDSHIP AND EXILE By Marjorie Agosín and Emma
Sepúlveda University of Texas Press, 180 pages,
$30 |
REVIEWED By GABRIELLA
GUTIÉRREZ Y MUHS
The unanswered question about this book with a title in Spanish
was initially very basic. Is it an epistolary novel or a collection of short
stories, or perhaps essays between two women academics? The book is fragmented.
Some letters have been rewritten. Is it telling a story?
The title is true to the contents of the book. The 180 pages of
letters of Amigas reflect the almost 35-year epistolary relationship
between two Chilean women. These women, renowned scholar Marjorie
Agosín, and waiter-to-professor Emma Sepúlveda, are examples of
how the semi-privileged, Latin America-educated woman, immediately on arrival
in the United States, becomes underprivileged. Both are immigrants who walk the
United States educational yellow brick road to doctoral
degrees and valued tenured professorships at American universities while
suffering the tremendous culture shock and resulting nostalgia for what life
once represented.
They both embark into the territories of academia and
intermarriage with American non-Latino husbands, birthing children who will be
100 percent Americans, yet perhaps one day will question their identity.
There is a strong paper identity testimony recorded in
Amigas. What I mean are letters as evidence of a lived, recorded life --
statements that make them archeological objects from a dig of only one
generation ago. This book has the spirituality of an archeological site. The
spiritual exercise of writing and receiving letters, of waiting and expecting
-- as well as sending and stamping with the hope that they will cure someone
elses solitude for a moment -- cannot go unnoticed by the reader.
We also see the hardcopy evidence of the letter and note junkies
we have become, before the overdose of e-mails. Patience is a quality exercised
prior to the Internet. We, the Baby Boom generation, dont experience
patience while reading the collection of letters in a book, yet we understand
the value of recording it as a dream-like way of communicating with our
yesterdays, our history.
To these two women, a friend is a spiritual gift that no one can
take away. The reader cannot help but think of people in his/her past, lost in
the vacuum of distance, missed through resettlements, internal or external
exile, education and the daily necessities of life. The letters in her purse
with which the mother of one of the protagonists leaves Chile (while exiting
with very few other personal objects) make a strong statement about the meaning
of written and stamped words to those in exile.
Letters are a shield that protects the immigrant, exile or person
in solitude. The continual doubt about having chosen the correct country --
I wonder what the other developed countries are like -- resonates,
I think, through the mind of most U.S. citizens who know their ancestors chose
this country. The unequaled affirmation and frustration about not being able to
change a historical reality is also evident. Writes one, during a visit,
I want you to also realize that this [Chile] is no longer our homeland
about which we dream everyday in our adoptive country in the North.
The letters are sounding boards, counselors that the reader --
first her friend and now us -- have to hear in order to end processes begun in
the same letters.
Other important themes that emerge in the letters concern class
issues. These immigrants traverse three classes: working class, middle class
and the intellectual class, and convey a concept of class that is almost
nontranslatable without understanding cultural idiosyncrasies about the United
States and Latin America and, specifically, language. Susana works as a
waitress/hostess on the road to becoming a politician and a professor. The
almost ubiquitous feeling that immigrants, minorities and the underdog have in
American society of not belonging, of feeling like one is planted in the wrong
field, emerges throughout the book.
The writers also reveal reality in Latin America through their
travels and observations recorded in letters to each other. In the 1970s, one
travels with indigenous women up a windy road to Machu Pichu on a potato truck.
The passengers, including the protagonist, throw up on the Indian women who,
sitting on the potatoes, daily take this trip with their children strapped to
their backs. In another letter the protagonist mentions the almost tyrannical
reality in Guatemala, not dissimilar to the rest of Latin America where, with
words unspoken, Indian women give up their seats to any white person that
gets on the bus.
In their existential quest while traveling the world, these
writers, in their letters, show solidarity with women and question the unjust
systems that oppress them all over the globe. It did not surprise me that this
book is a well-disguised political statement.
Finally, it is possible to call this an epistolary novel.
Amigas goes much deeper than the quest for identity and sexuality. This
is a historical novel in a very nontraditional sense, with testimonial value,
pictures and all. Any immigrant who arrived in this country as an older child,
teenager or adult can relate to the nostalgia on display in Amigas.
Gabriella Gutiérrez y Muhs, a Chicana poet and academic,
is assistant professor of foreign languages at Seattle University.
National Catholic Reporter, October 26,
2001
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