Controversial figures set for
canonization
By JOHN L. ALLEN JR.
Rome
Pope John Paul II set the stage Dec. 20 to make saints of three
controversial Catholic figures: Capuchin friar Padre Pio, an Italian mystic who
allegedly possessed the stigmata, or the wounds of Christ, and exercised
miraculous powers; Josemaria Escriva de Balaguer, founder of the conservative
Catholic movement Opus Dei; and Juan Diego, a young Mexican of Aztec origins to
whom the Virgin Mary is said to have appeared in Guadalupe in 1531.
On Dec. 20, the pope cleared the way for canonization by
recognizing miracles said to have been performed by the three men, along with
other miracles attributed to two other candidates for sainthood and several
prospects for beatification.
The other new saints will be Italians Ignatius da Santhià,
an 18th-century Capuchin, and Benedetta Cambiago Frassinello, 19th-century
founder of the Benedictine Sisters of Providence.
No date has yet been set for canonization ceremonies. Ceremonies
for Padre Pio and Escriva are expected to be enormous. When Padre Pio was
beatified in May 1999, a crowd of 200,000 filled St. Peters Square. A
crowd equally large turned out for Escrivas beatification in 1992.
Rumors in the Italian press have suggested that Escrivas
ceremony could take place June 26, the 100th anniversary of his birth. However,
Opus Dei Fr. Flavio Capucci, the man responsible for Escrivas case, told
NCR that this date is impossible because it falls on a Wednesday.
Canonizations are normally held on Sundays.
Escriva has long been a controversial figure, both for his alleged
ties to the Franco regime in Spain, and also because the organization he
founded is seen by some critics as a Catholic cult.
Padre Pio has an enormous following in Italy, but was viewed with
considerable suspicion by both the Vatican and his Capuchin superiors during
his lifetime. He was disciplined five times by the Holy Office, the forerunner
of todays Congregation for the Doctrine of the Faith, and the finances of
his charitable organizations were repeatedly investigated.
Juan Diego, enormously popular in Mexico, has been the subject of
historical debate in recent years regarding his actual existence. In implicit
acknowledgement of the controversy, LOsservatore Romano published
Dec. 20 two pages of material as evidence that he was a real historical
figure.
John Paul has a strong personal devotion to Padre Pio, dating back
to a 1947 visit to Italy when then-Fr. Karol Wojtyla, 27 at the time, went to
confession to the Capuchin friar. Wojtyla visited Padre Pios tomb in 1974
as the cardinal of Kraków, and again as pope on May 23, 1987.
John Paul has denied, however, a persistent rumor that Padre Pio
predicted his election as pope in that 1947 confession.
The miracle attributed to Padre Pio involved the healing in
January 2000 of an 8-year-old boy from a coma. Escriva is said to have healed a
Spanish doctor who developed radiation sickness in his hands after exposure to
x-rays, while Juan Diego allegedly saved a young man who jumped from a tall
building.
National Catholic Reporter, December 28,
2001
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