Column Pats clear, direct letters could bend a bishops
miter
By TIM UNSWORTH
Pat Wolf writes long, thoughtful
letters to high-level churchmen, church organizations, occasional politicians
-- in short, people with big antlers. Theyre not done on linen stationery
and it can take time to download them. Her letters can perform more functions
than a Swiss Army knife, but theres meat on their sentences.
Trouble is, virtually none of these indelibly oiled and pedestaled
people to whom she writes ever bother to respond. Pat gets a more polite
response from a burger flipper at McDonalds.
Pat often uses humor and sarcasm. Her insights could bend a
bishops miter. And not just bishops. She recently wrote to Call to
Action, a national Catholic reform group that is now the size of a small
diocese. She chided them for becoming elitist, announcing that she was a
member of the organization but not of the [Call to Action] club. They
didnt answer either.
Hers is the voice crying from the back pew. Her letters can be
long and disjointed. They are sometimes written with a shaky but readable
scrawl, leaving one with the impression that the authors porch light was
flickering. It would be easy to Dewey-decimalize her thoughts under
eccentric, but that would be a mistake. Pat doesnt write in
the pluperfect subjunctive, leaving thoughts just out of reach. They are as
clear and direct as baptismal water.
Which may explain why they are not answered.
The paranoid, elitist style has taken hold. Ever since the
departure of Archbishop Jean Jadot, apostolic nuncio of the United States
(1973-80), the emphasis on a bishops qualifications has shifted from
pastoral to paranoid. The Mediterranean (or Mafia?) loyalty model is now in
effect. Ecclesiastics now tend to answer only letters from recognized groups,
universities, distinguished publications, lawyers and fellow churchmen. Letters
from a parishioner living in a three-floor walkup go into the circular
file.
I dont care if the bishops respond, Pat wrote to
me. My affirmation comes from a better source.
My letters take so much energy, she continued.
Just organizing them is hard. Something else always comes. Its like
delivering a baby.
One of her strongest letters was written to Bishop Fabian
Bruskewitz, a Milwaukee native and devout Vatican stem cell. Named bishop of
Lincoln, Neb., in 1992, he set about excommunicating members of Call to Action
and banning virtually anything that wasnt drenched in holy water. Pat
wrote him after he savaged Patty Crowley, suggesting that the former
representative to the Papal Commission on Birth Control was depraved. Crowley
is an American Catholic icon, co-founder with her late husband, Pat, of the
Christian Family Movement and arguably second only to Dorothy Day as the most
influential Catholic woman in the United States.
Have you ever bothered to observe a parish during the
collection at Mass? she asked the burly bishop. You would see that
the escapades of these representatives of Christ on earth [the priesthood] are
being paid for by money scraped together by people like the Crowleys who worked
hard to feed and clothe their families. The Crowleys were not poor but
had a large family and innumerable foster children.
Have you ever been responsible for anyones physical
condition? she asked the ultraconservative bishop. The Crowleys
devoted themselves to helping couples bear the burden of the churchs
laws. What have you done except live off their labors?
Pat knows how to deliver a punch to the cincture. Citing Catherine
of Siena (The stench of Avignon stinks to high heaven!), she
reminded the bishop There are thousands of little Avignons in the
Catholic world, and were getting tired of holding our noses.
Bruskewitz never responded nor did Bishop Joseph Fiorenza,
president of the U. S. bishops conference, who received a copy. But Pat
thinks that her letter touched a nerve. Lincolns bishop has hardly spoken
in ages.
Pat belongs to an Evanston, Ill., parish where the pastor, Fr.
Robert Oldershaw, is gifted with imagination, sensitivity and a soul. He
ministered to both of Pats in-law parents until they died, although
neither of them was Catholic. Pat views the larger church through telling
peepholes in church portals. When her large bilingual parish was reduced to one
priest, the parish council visited the major seminary to recruit one of the
newly ordained. They received no answer but, after a second plea, they were
informed no one would come because the rectory had no cook or housekeeper.
We wont take any job when we have to do our own cooking, laundry or
cleaning, she was told.
Lets face it, folks, the pastor told the
parishioners. Its not a vocation anymore. Its a
job.
In her letter to Call to Action, Pat cited an article in The
New York Times Magazine that featured a small group of
counterculture seminarians from Mount St. Marys Seminary in
Baltimore. They were swaddled in black suits telling stories of how difficult
it was for them to even walk past the magazine section of their local
drugstore. It was an occasion of sin. One even bragged that he had to go to
confession after reading the Starr Report on President Clinton. Still another
had stopped watching TV because he felt the lead character in
Seinfeld was contracepting. And still another seminarian regretted
that he was hearing nothing from the pulpit about the evils of
masturbation.
Notice the dominant theme here? Pat asked. The
fact that millions of dollars have and will be spent to support the assembly
line that produces these robots is scandalous, she concluded.
Pat likes to cite a radio spot from the Plumbers Council of
Chicago imploring people to call and get the name of a member when they need
work done. If any work is unsatisfactory the council will correct
it, the ad proclaims. Is it too much to ask that the bishops have
the integrity of plumbers? she asked.
When she worked at C.D. Peacocks and elsewhere, she learned
that the best way to settle differences was to confront openly and honestly.
But her experience with the institutional church has been quite the opposite.
It seems to her that the survival of the increasingly isolated church and
organizations that challenge it depends largely on conflict. She would like
them to come together.
Pat Wolf is working on another letter. It will be a case for
married priests and womens ordination, but not heavy-handed, she
wrote. I plan to draw them into it in a unique way. I guarantee that I
will at least snare them into reading it.
Gods blessing on your words, Pat.
Tim Unsworth writes from Chicago where he is recovering from
his second colon cancer surgery. Write him at
unsworth@megsinet.net
National Catholic Reporter, December 28,
2001
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