Church in
Crisis Defensive ministry necessary, priest says
By NCR STAFF
Fr. Robert Kus calls it defensive ministry, a strategy
he devised years ago that helps minimize the chances of false accusations of
improper behavior between minister and parishioner or misperceptions about
ministers actions by clients.
Its a commonsense concept really, he told
NCR, and its still useful today.
Kus is pastor of St. Catherine of Siena parish in Raleigh, N.C.
Before he was ordained in the Raleigh diocese in 1998, he taught sociology and
mental-health/psychiatric nursing for 10 years at the University of Iowa. He
holds advanced degrees in both fields. His outline of the strategy appeared in
the July 1997 issue of The Priest magazine.
The fear of false accusation is on clergymens minds
today, of course, like never before, Kus said. Too many actual
cases of sexual abuse with minors and adults by priests plus negative
television documentaries have contributed. False accusations are not uncommon
in ministry, according to Kus, and, even if an accused priest is
found not guilty, he will spend the rest of his life living under a cloud of
suspicion.
As a result of listening to priests and seminarians discuss ways
to minimize harm, Kus, as a seminarian at St. Meinrads School of Theology
in Indiana, devised and wrote about the concept of defensive
ministry.
Kus cautioned in the article, We are not talking about
strategies used to protect guilty men, but rather how the innocent man, the
average Catholic priest, can take care of himself.
The social climate demands such common sense, according to Kus.
A minister has to ask: Am I willing to let all the years Ive spent
in school go down the tubes? Do I have the spiritual, mental and physical
stamina to withstand the pressures of false accusation and publicity?
In his article, Kus identifies some risky behaviors in ministry
that can lead to false accusations. A seminarian, following an after-school
servers class, gives a ride home to his junior high helper because it is
raining. A priest, who is recruiting a high school student for the seminary,
goes to a movie alone with him. A pastor counsels a young woman alone in his
rectory living room one evening. A priest helping out in a parish administers
the sacrament of reconciliation on a Saturday afternoon in a post-Vatican II
confessional; no one can see either him or the penitent.
Looking at these various scenarios, most prudent persons would
probably say that each behavior is either morally neutral or even good.
However, each can put the seminarian or priest at risk for false accusations,
according to Kus.
His article presents 12 factors that increase the likelihood of
misperceptions and false accusations. Some of these include:
- Age. An 80-year-old priest can get away with hugging children
easier than a young priest might.
- The type of ministry. Taking Communion to the hospitalized
sick, for instance, is much less risky than youth ministry; for this reason
most newly ordained priests refuse to have anything to do with youth ministry.
- Presence of mental illness. Delusional persons may hear voices
telling them the priest is evil.
He also lists greed as a motivator, and adds that the sacrament of
reconciliation is especially risky because of the absolute nature of the seal
of confession.
Kus outlines steps that can be taken in such situations to
minimize risk. The seminarian offering a ride home can call the boys
parents to document time of departure and arrival. A priest who wants to take a
teen to the movies can invite several to go instead. A pastor wanting to
counsel a young woman can see her in his office, with at least one other staff
person present in the building. A crying room can be used as a
confessional, where people can see the confessor and penitent but not hear
them.
Kus also advises those in ministry to adopt some practices that
have long been used in the counseling, mental health and other
helping professions, namely to document counseling sessions and to
keep a log of ministry activities.
Many in ministry say to me, said Kus, that Jesus
didnt practice defensive ministry, why should I? I answer that the social
climate is quite different now than when Jesus lived. Also, Jesus was
crucified.
National Catholic Reporter, April 19,
2002
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