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story Church in Crisis Response: Reason for hope
Dear Jack,
What a wonderful surprise it was to hear from you. It provoked a
flood of memories. What an equally sad realization that your letter was
motivated by these dark days in the church. I wish I had a quick answer for
your anger and your frustration. Your words reflect the sentiments of so many
Catholics who are feeling hurt and betrayed.
Yet for all the awfulness of the moment, for all the broken trust
and all the indications that they still dont get it, there is
reason for hope. And I am not talking about some airy, naïve hope that
good will come out of evil. No, I mean a hope that occurs when arrogance and
hubris are finally exposed for all to see and one senses that the tide has
turned.
We are people of paradox led by the not-always-easy-to-discern
promptings of the Spirit. So I am not surprised that at a time when we were
riding high, we are cut low. Some said this was to be the Catholic era. We had
all the answers to societys ills. Our cardinals count presidents among
their social circle. Our bishops are friends with the captains of global
commerce. They curry favor with those who would take up their causes in the
corridors of power. As a church we are connected and rich and influential.
Since the sex abuse scandal flared anew in Boston, all of that has
changed.
What happened in Boston was that documents, once sealed, were
opened, and ordinary Catholics and those outside the Catholic community heard
the raw, unedited language of church leadership dealing with this problem. What
they heard -- in transcripts and in letters among bishops and letters from
bishops about sexual offenders -- was deeply disturbing. What emerged from
those words on old documents was a portrait of the hierarchy that was worlds
different from any the hierarchy would paint of itself. What was unmistakably
clear is that its first concern was to preserve the reputation of the
institution and to hide the activities of the offending priests. Almost
missing, unless extracted under questioning, was concern for the victims.
What followed the new revelations in Boston was a profusion of
apologies, many of which rang hollow and insincere. They were, after all,
delivered under the duress of prime-time news coverage. It is tough for the
leaders of an institution to pull off an apology, especially when that
institution in recent years has attempted to spread the mantle of infallibility
to far reaches of church practice.
But it isnt only the bishops, Jack. We have deferred and
gone along with the culture of secrecy and denial. Most of us have gone on
planning the liturgies, teaching the kids, overseeing all manner of ministries
while muttering under our breath.
That old condition seems to be changing, if the gatherings in
Boston and elsewhere are any indication. I am hopeful because people have been
galvanized by the issue of accountability. They are organizing and seem
determined to insert some kind of lay structure into the churchs
workings. Many are intent on not allowing cover-up and denial to happen again.
Having lay people, men and women, single and married, at the decision-making
levels of the church would certainly change some of the dynamics.
I also take hope from priests who are speaking out and organizing
in ways that would have been unthinkable just six months ago. They, too, have
had it with leaders they either dont respect or cant trust. For
years, many priests went through contortions to maintain public fidelity. That
loyalty has begun to switch. Caught between bishops and lay people, they are
beginning to make a preferential option for the people. Fr. Bob Oldershaw, a
pastor whose Easter sermon ran in last weeks issue, put it as neatly as
one might in a phrase or two: Loyalty has always been upward. Its
time to change direction. Things have changed.
The release of the documents in Boston was like the release of
water from behind a bursting dam. All the deference and politeness was swept
away. The old constructs that kept things hidden were washed away, and the
worst secrets were bared before the world. The old artifices that kept the
scrutiny of the larger Catholic community and the wider world at bay are
melting away.
I dont know what will happen from here. I think things will
get worse before they get better. Old hurts will continue to surface, more
documents will be released, some will be unjustly accused. We will not get
through this painful time easily or quickly.
I am certain, however, that things will not go back to the way
they were. We are, as the cover of this issue suggests, breaking out of old
molds. But my hunch is that the accountability and the transparency the bishops
now say they desire will not occur overnight. It cannot occur, I am convinced,
without some deep reforms and soul searching on the part of the bishops.
As you make clear, our leaders have been humbled and the entire
church embarrassed before the world. Everyone, of course, is waiting for the
June meeting of the U.S. bishops. It will be a media circus, and I dont
know how much clear thinking can go on in such circumstances. NCR has
strongly advocated for years -- often to a world that wasnt interested --
on behalf of the victims. Now I am concerned about the bishops wild swing
from hiding priests to throwing them out on the slightest provocation. Neither
strategy serves the truth or justice.
The bishops, once they put themselves in opposition to members of
the community through denial, secrecy and countersuits, have a long struggle to
gain credibility in the community again. I know theyll have to come up
with a national policy to satisfy the civil clamor for some accountability to
those who have been abused. But the real problem lies much deeper, it always
has. It may be that this crisis is, as Bishop Albert H. Ottenweller has called
it, a grace to help in changing church structures.
Hang in there, old friend. I am glad the years have not completely
worn away the bite of sarcasm that was always part of our give-and-take.
Nothing against Presbyterians (though I doubt youd get along easily with
predestination), but dont leave yet. A Jesuit friend is convinced
were witnessing Gods action in history at the moment. Well
see.
Weve been fairly critical of bishops in recent weeks, and I
think it is fair to speak of a conference that has failed its people for all
the reasons we have cited. But individually, some bishops have understood and
have tried to make a difference. I was reminded of one of them -- Bishop
Raymond Lucker, who died less than a year ago -- last night as I was writing
this response. It was an interesting bit of serendipity. A reader, who had been
doing some research on Lucker, e-mailed me with information on one of the
columns the bishop regularly wrote for his diocesan newspaper.
In interest of full disclosure, I considered Lucker a friend and a
model bishop. He had no time for pretense, was comfortable with all people,
read widely and retained an unbounded enthusiasm for his God, his church and
the renewals that grew out of Vatican II. He had no tolerance for posturing,
for secrecy or for church political intrigue or church-speak. He believed a lot
of taboo issues should be open for discussion, he disdained censorship and he
respected others religious convictions and spirituality. Long ago, he
resigned himself to the fact that he would not go beyond the rural diocese of
New Ulm, Minn. He was simply too threatening.
There are other bishops like him. Most of them are either retired
or nearing retirement. Like Lucker, they have remained in small dioceses, for
the most part, and in recent years they have been largely marginalized in the
conference. They believe too much in discussion and negotiation; they
dont believe enough in absolute rules and saying yes to every directive
from Rome.
Maybe theyll be listened to in this new moment of humility.
All the bishops -- and the rest of us -- would do well to listen to
Luckers words. Ill close with a generous helping of excerpts from
that column he wrote in 1993 titled We are being forced to our
knees.
These are difficult times for the church that we all love.
We see confusion and dissent, religious ignorance, quarreling
among ourselves, decrease in attendance at Mass, people alienated and dropping
out, an ever-growing shortage of priests, struggle over gender issues and
sexual misconduct.
I would like to focus on one issue: public scandals by the clergy
and others in the church, especially over the issue of sexual abuse of minors.
All too often, church leaders have failed to recognize the nature and severity
of such abuse, have simply not known what to do about it. As a consequence,
response from such leaders has looked like covering up, denial. Attempts at
damage control have taken the form of manipulation of the press, have resulted
in lack of concern for victims, families and for parish communities.
We need to acknowledge what we dont know, and apologize for
acting like we did know. We are still disciples and need to be taught, need to
learn. We have to acknowledge institutional sinfulness.
I believe we are being forced to our knees, forced to recognize
that we are not in charge, but rather God is in charge of the church. We are
being forced to recognize that we are human. We are coming to acknowledge and
admit that as a church (not just as individuals) we have made mistakes. We have
a hard time admitting this.
Suppose we come to a point where through these scandals we lose
all of our savings. Suppose in the process we lose power, prestige and control.
We are not perfect. We are sinful people. We cant solve all the problems.
We have to live with ambiguity and gray areas. We are vessels of clay.
We will then come to recognize that we are servants. Jesus showed
us how to rule by washing the feet of others. He told us that the princes of
this world lord it over others, but it is not to be this way with us. We are
called to be servants and to wash one anothers feet.
Yes, we are being called to our knees. I believe this applies
especially to bishops, who for so long have carried the trappings of feudal
lords with all of the titles and dress and privileges that go along with it. It
seems to me that we are being forced to recognize that we do not have much
power, and that is all right. We are called to be ministers of the word, of the
worship of God, and the service of others. We come before the Lord and cry out,
I am alone and afraid. I am surrounded by those who hate
me. Everything is gone.
We come to a point where we admit we are powerless -- our lives
have become unmanageable -- and there is a power greater than ourselves. We
come before God and cry out, Lord, you are my God. I need you. All
of us, church leaders and the faithful, are called to accept the Lord as the
center of our lives. I am speaking of dependence on God, daily conversion,
coming before the Lord in faith and prayer, seeking mercy and forgiveness.
I hope and pray that through the grace of God we will be able to
respond to the present scandals in the church, reach out in love and healing to
victims, reach out in forgiveness and reconciliation to perpetrators, and come
before the Lord as a community of believers to recognize our need.
Theres my hope, Jack. We have the language and the
imagination for dealing with this crisis and coming out a stronger and, I
daresay, holier church to hand on to our children.
I am eager to catch up in other ways. And the white hair
its genes.
Be well, Tom Roberts
National Catholic Reporter, May 31,
2002
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